O LORD,
our Lord, how majestic is your name in all the earth! You have set your glory above
the heavens. From the lips of children and infants you have ordained
praise because of your enemies, to silence the foe and the avenger. When
I consider your heavens, the work of your fingers, the moon and the stars, which
you have set in place, what is man that you are mindful of him, the son
of man that you care for him? You made him a little lower than the
heavenly beings and crowned him with glory and honor. Psalm 8:1-5
Were
we able to extract from any man a complete answer to the question, "What
comes into your mind when you think about God?" we might predict with
certainty the spiritual future of that man. Were we able to know exactly what
our most influential leaders think of God today, we might be able with some
precision to foretell where the Church will stand tomorrow.
Without
doubt, the mightiest thought the mind can entertain is the thought of God, and
the weightiest word in any language is its word for God. Thought and speech are
God's gifts to creatures made in His image; there are intimately associated
with Him and impossible apart from Him. It is highly significant that the first
word was the Word: "And the Word was with God, and the Word was God."
We may speak because God spoke. In Him word and idea are indivisible.
That
our idea of God correspond as nearly as possible to the true being of God is of
immense importance to us. Compared with our actual thoughts about Him, our
creedal statements are of little consequence. Our real idea of God may lie
buried under the rubbish of conventional religious notions and may require an
intelligent and vigorous search before it is finally unearthed and exposed for
what it is. Only after an ordeal of painful self-probing are we likely to
discover what we actually believe about God.
A
right conception of God is basic not only to systematic theology but to
practical Christian living as well. It is to worship what the foundation is to
the temple; where it is inadequate or out of plumb the whole structure must
sooner or later collapse. I believe there is scarcely an error in doctrine or a
failure in applying Christian ethics that cannot be traced finally to imperfect
and ignoble thoughts about God.
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