Thankfulness (part 2) by Sarah Young: Jesus Calling

 

Psalm 100:4-5
Enter his gates with thanksgiving,
    and his courts with praise!
    Give thanks to him; bless his name!

For the Lord is good;
    his steadfast love endures forever,
    and his faithfulness to all generations.

Colossians 3:15
And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.
Acts 9:18
And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized.

Let thankfulness rule in your heart. As you thank Me for blessings in your life, a marvelous thing happens. It is as if scales fall off your eyes, enabling you to see more and more of My glorious riches. With your eyes thus opened, you can help yourself to whatever you need from My treasure house. Each time you receive one of My golden gifts, let your thankfulness sing out praises to My Name. "Hallelujahs" are the language of heaven, and they can become the language of your heart.
     A life of praise and thankfulness becomes a life filled with miracles. Instead of trying to be in control, you focus on Me and what I am doing. This is the power of praise: centering your entire being in Me. This is how I created you to live, for I made you in My own image. Enjoy the abundant life by overflowing with praise and thankfulness.

Revelation 19:3-6
Once more they cried out,“Hallelujah!
The smoke from her goes up forever and ever.”

And the twenty-four elders and the four living creatures fell down and worshiped God who was seated on the throne, saying, “Amen. Hallelujah!”  And from the throne came a voice saying,

“Praise our God,
    all you his servants,
you who fear him,
    small and great.”

Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,

“Hallelujah!
For the Lord our God
    the Almighty reigns.

Thankfulness from Jesus Calling: by Sarah Young

 

Ephesians 5:20
giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ
Psalm 118:1
Oh give thanks to the Lord, for he is good;
    for his steadfast love endures forever!
Psalm 89:15
Blessed are the people who know the festal shout,
    who walk, O Lord, in the light of your face,

Thankfulness takes the sting out of adversity. That is why I have instructed you to give thanks for everything. There is an element of mystery in this transaction: You give Me thanks (regardless of your feelings), and I give you joy (regardless of your circumstances). This is a spiritual act of obedience--at times, blind obedience. To people who don't know Me intimately, it can seem irrational and even impossible to thank Me for heartrending hardships. Nonetheless, those who obey Me in this way are invariably blessed, even though difficulties may remain.
     Thankfulness opens your heart to My Presence and your mind to My thoughts. You may still be in the same place, with the same set of circumstances, but it is as if a light has been switched on, enabling you to see from My perspective. It is this Light of My Presence that removes the sting from adversity. 

A Royal Priesthood: by Andrew Murray

'Call to me and I will answer you and tell you great and unsearchable things you do not know.' Jeremiah 33:3

As you pray for God’s great mercies to be granted, take with you these thoughts:

(1) The infinite willingness of God to bless. His very nature is a pledge of it. He delights in mercy. He waits to be gracious. His promises and the experience of His saints assure us of it.

(2) Why then is the blessing delayed? In creating man with a free will and making him a partner in the rule of the earth, God limited Himself. He made Himself dependent on what man would do. Man by his prayer would hold the measure of what God could do in blessing.

(3) Think of how God is hindered and disappointed when His children seldom pray. The weak church, the lack of the power of the Holy Spirit, is all because of the lack of prayer. How different would be the state of the church and of the world if God’s people were to unceasingly call on Him!

(4) Yet God has blessed—just up to the measure of the faith and the zeal of His people. If He has thus blessed our weak prayers, what will He do if we yield ourselves wholly to a life of intercession?

(5) This is a call to repentance and confession! Our lack of consecration has held back God’s blessing from the world. He was ready to save, but we were not willing for the sacrifice of a wholehearted devotion to Christ and His service.

Faith or Experience? by Oswald Chambers

 

…the Son of God, who loved me and gave Himself for me. —Galatians 2:20

We should battle through our moods, feelings, and emotions into absolute devotion to the Lord Jesus. We must break out of our own little world of experience into abandoned devotion to Him. Think who the New Testament says Jesus Christ is, and then think of the despicable meagerness of the miserable faith we exhibit by saying, “I haven’t had this experience or that experience”! Think what faith in Jesus Christ claims and provides— He can present us faultless before the throne of God, inexpressibly pure, absolutely righteous, and profoundly justified. Stand in absolute adoring faith “in Christ Jesus, who became for us wisdom from God— and righteousness and sanctification and redemption…” (1 Corinthians 1:30). How dare we talk of making a sacrifice for the Son of God! We are saved from hell and total destruction, and then we talk about making sacrifices!

We must continually focus and firmly place our faith in Jesus Christ— not a “prayer meeting” Jesus Christ, or a “book” Jesus Christ, but the New Testament Jesus Christ, who is God Incarnate, and who ought to strike us dead at His feet. Our faith must be in the One from whom our salvation springs. Jesus Christ wants our absolute, unrestrained devotion to Himself. We can never experience Jesus Christ, or selfishly bind Him in the confines of our own hearts. Our faith must be built on strong determined confidence in Him.

It is because of our trusting in experience that we see the steadfast impatience of the Holy Spirit against unbelief. All of our fears are sinful, and we create our own fears by refusing to nourish ourselves in our faith. How can anyone who is identified with Jesus Christ suffer from doubt or fear! Our lives should be an absolute hymn of praise resulting from perfect, irrepressible, triumphant belief.

RUBBISH (DUNG) compared to JESUS: by TA Sparks

I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ. Philippians 3:8

Man has constructed his own interpretations of Christianity and of truth, brought in his own systems and has confused things so much that you really do not know, unless you have clear discernment such as Nehemiah had, what is of God and what is not of God. There are multitudes of good, honest, sincere Christian people who really are in the most awful fog as to what is of God and what is not of God religiously. Man's religious systems have brought about that confusion and multitudes of honest people believe with all their heart that the thing that they are in is of God, and it is just possible for them to get such an awakening to see the whole thing was man-made and not of God at all; "...much rubbish." Paul was one of those. Reflect upon his past life, privileges, and inheritances which he at one time believed were so utterly and absolutely of God for him, and that he really was in God's will. He came to a time when he said: "The things which were gain to me, those I counted loss for Christ... for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ"; and yet he was so devoted to all that as a traditional religious system in which he at one time was living as out from God, which had now become merely an outward thing of forms and external laws. He believed, nevertheless, that it was all of God until the light shone, until he saw that in comparison with the fullness of Christ it was refuse. It is a strong word that he uses; the word he uses is "stuff to be flung to the dogs." Saul of Tarsus throwing his Judaism to the dogs! He did it when he saw Christ. You can never come out of the rubbish until you see Christ.

Ask the Lord to reveal to you the fullness of Christ and you will find things which have gripped and held you become as mere refuse, stuff to be flung to the dogs. There was much rubbish in the place which once represented a clear line of division between what was of God and what was not of God; confusion, mixture. I shall not attempt to apply that more thoroughly. The Lord will have to show us by revelation what the rubbish is, but there is the simple statement and it contains a truth, and you and I will really have to ask the Lord to show us even in religious matters, where man ends and God begins, or where God ends and man begins, so that we shall be delivered from everything that man has imposed or added upon what is of God, and we shall be able to get right down to foundations, the rubbish being removed: and there is a very great deal of ecclesiastical rubbish about in these days that must go. That is a real difficulty in recovering the full testimony of the Lord Jesus.

Why People Find the Bible Difficult: by AW Tozer

 I have hidden your word in my heart that I might not sin against you. Psalm 119:11

THAT MANY PERSONS FIND THE BIBLE HARD to understand will not be denied by those acquainted with the facts. Testimony to the difficulties encountered in Bible reading is too full and too widespread to be dismissed lightly.

In human experience there is usually a complex of causes rather than but one cause for everything, and so it is with the difficulty we run into with the Bible. To the question, Why is the Bible hard to understand? no snap answer can be given; the pert answer is sure to be the wrong one. The problem is multiple instead of singular, and for this reason the effort to find a single solution to it will be disappointing.

In spite of this I venture to give a short answer to the question, and while it is not the whole answer it is a major one and probably contains within itself most of the answers to what must be an involved and highly complex question. 1 believe that we find the Bible difficult because we try to read it as we would read any other book, and it is not the same as any other book.

The Bible is not addressed to just anybody. Its message is directed to a chosen few. Whether these few are chosen by God in a sovereign act of election or are chosen because they meet certain qualifying conditions I leave to each one to decide as he may, knowing full well that his decision will be determined by his basic beliefs about such matters as predestination, free will, the eternal decrees and other related doctrines. But whatever may have taken place in eternity, it is obvious what happens in time: Some believe and some do not; some are morally receptive and some are not; some have spiritual capacity and some have not. It is to those who do and are and have that the Bible is addressed. Those who do not and are not and have not will read it in vain.

Right here I expect some readers to enter strenuous objections, and for reasons not hard to find. Christianity today is man-centered, not God-centered. God is made to wait patiently, even respectfully, on the whims of men. The image of God currently popular is that of a distracted Father, struggling in heartbroken desperation to get people to accept a Savior of whom they feel no need and in whom they have very little interest. To persuade these self-sufficient souls to respond to His generous offers God will do almost anything, even using salesmanship methods and talking down to them in the chummiest way imaginable. This view of things is, of course, a kind of religious romanticism which, while it often uses flattering and sometimes embarrassing terms in praise of God, manages nevertheless to make man the star of the show.

The notion that the Bible is addressed to everybody has wrought confusion within and without the church. The effort to apply the teaching of the Sermon

on the Mount to the unregenerate nations of the world is one example of this. Courts of law and the military powers of the earth are urged to follow the teachings of Christ, an obviously impossible thing for them to do. To quote the words of Christ as guides for policemen, judges and generals is to misunderstand those words completely and to reveal a total lack of understanding of the purposes of divine revelation. The gracious words of Christ are for the sons and daughters of grace, not for the Gentile nations whose chosen symbols are the lion, the eagle, the dragon and the bear.

Not only does God address His words of truth to those who are able to receive them, He actually conceals their meaning from those who are not. The preacher uses stories to make truth clear; our Lord often used them to obscure it. The parables of Christ were the exact opposite of the modern "illustration," which is meant to give light; the parables were "dark sayings" and Christ asserted that He sometimes used them so that His disciples could understand and His enemies could not. (See Matthew 13:10-17.) As the pillar of fire gave light to Israel but was cloud and darkness to the Egyptians, so our Lord's words shine in the hearts of His people but leave the self-confident unbeliever in the obscurity of moral night.

The saving power of the Word is reserved for those for whom it is intended. The secret of the Lord is with them that fear Him. The impenitent heart will find the Bible but a skeleton of facts without flesh or life or breath. Shakespeare may be enjoyed without penitence; we may understand Plato without believing a word he says; but penitence and humility along with faith and obedience are necessary to a right understanding of the Scriptures.

In natural matters faith follows evidence and is impossible without it, but in the realm of the spirit faith precedes understanding; it does not follow it. The natural man must know in order to believe; the spiritual man must believe in order to know. The faith that saves is not a conclusion drawn from evidence; it is a moral thing, a thing of the spirit, a supernatural infusion of confidence in Jesus Christ, a very gift of God.

The faith that saves reposes in the Person of Christ; it leads at once to a committal of the total being to Christ, an act impossible to the natural man. To believe rightly is as much a miracle as was the coming forth of dead Lazarus at the command of Christ.

The Bible is a supernatural book and can be understood only by supernatural aid.

For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.
 Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. Hebrews 4:12-13

The Undetected Sacredness of Circumstances: by Oswald Chambers

 

We know that all things work together for good to those who love God… —Romans 8:28

The circumstances of a saint’s life are ordained of God. In the life of a saint there is no such thing as chance. God by His providence brings you into circumstances that you can’t understand at all, but the Spirit of God understands. God brings you to places, among people, and into certain conditions to accomplish a definite purpose through the intercession of the Spirit in you. Never put yourself in front of your circumstances and say, “I’m going to be my own providence here; I will watch this closely, or protect myself from that.” All your circumstances are in the hand of God, and therefore you don’t ever have to think they are unnatural or unique. Your part in intercessory prayer is not to agonize over how to intercede, but to use the everyday circumstances and people God puts around you by His providence to bring them before His throne, and to allow the Spirit in you the opportunity to intercede for them. In this way God is going to touch the whole world with His saints.

Am I making the Holy Spirit’s work difficult by being vague and unsure, or by trying to do His work for Him? I must do the human side of intercession— utilizing the circumstances in which I find myself and the people who surround me. I must keep my conscious life as a sacred place for the Holy Spirit. Then as I lift different ones to God through prayer, the Holy Spirit intercedes for them.

Your intercessions can never be mine, and my intercessions can never be yours, “…but the Spirit Himself makes intercession” in each of our lives (Romans 8:26). And without that intercession, the lives of others would be left in poverty and in ruin.

OBEDIENCE: The Way Forward: by TA Sparks

Let us go on and get past the elementary stage in the teachings and doctrine of Christ, advancing steadily toward the completeness and perfection that belong to spiritual maturity. Hebrews 6:1

Do not let us stay with our beginnings, but let us go on. Now what does going on mean? Well, of course, for us it is a going on in a spiritual way. We are in a new dispensation, and this is a spiritual dispensation. But there is one thing that I want to suggest to you as meaning our going on. It is true of Israel in the wilderness, although it was an earthly thing with them, the same thing is true with us in a spiritual way. If you look again into this letter to the Hebrews, you will discover this, that going on spiritually is a matter of putting into practice what the Lord has said. Do you realize that we never go on by being told things by the Lord? Now that sounds like a very strange thing to say. The Lord can speak to us Himself. We may have His word, we may have all the teaching that He can give us, we may know all the truth of God, we may have had it all for many years, and yet, although we may have had it all, we may be standing still. No, it is not a matter of knowing what the Lord has said. It is a matter of putting that into practice. Doing what the Lord has said, that is the only way of going on.

How are we to go on then? We are to sit down quietly and say, "Now what has the Lord said to us?" Perhaps it may be over these past four or five weeks, or it may be over years past.... Now through the reading of His Word you may have a great mountain of truth, and yet you may not be going on, and the Lord may not be with us, as He wants to be with us. The Presence of the Lord is power, the Presence of the Lord is Life, the Presence of the Lord is holiness. Oh, the Presence of the Lord means much, but it is all very practical. The Lord does not believe in theory. He does not believe even in textbooks. The Lord is a very practical Lord. And His attitude toward us is this: Look here, I have said this to you, you have heard it. Perhaps you have rejoiced in it. Perhaps you have believed it to be true. Perhaps you thank the Lord for it. But what have we done about it?

Secular Men Confuse “truths” with “TRUTH”: by AW Tozer

The Lord by wisdom hath founded the earth; by understanding hath he established the heavens. Proverbs 3:19
 Then you will know the truth, and the truth will set you free." John 8:32

 Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me.  John 14:6

The celebrated prayer of the great German astronomer, Kepler, has been a benediction to many: “O God, I thank Thee that Thou has permitted me to think Thy thoughts after Thee!”

This prayer is theologically sound because it acknowledges the priority of God in the universe. Whatever new thing anyone discovers is already old, for it is but the present expression of a previous thought of God. The idea of the thing precedes the thing itself; and when things raise thoughts in the thinker’s mind these are the ancient thoughts of God, however imperfectly understood.

Should an atheist, for instance, state that two times two equals four, he would be stating a truth and thinking God’s thoughts after Him, even though he might deny that God exists.

In their search for facts, men have confused truths with truth. The words of Christ, “Ye shall know the truth and the truth shall make you free,” have been wrenched from their context and used to stir people to the expectation of being made “free” by knowledge. Certainly this is not what Christ had in mind when He uttered the words.

It is the Son who is the Truth that makes men free. Not facts, not scientific knowledge, but eternal Truth delivers men, and that eternal Truth became flesh to dwell among us!