We Are Declared Not Guilty by the Highest Court: by AW Tozer

 Put on the full armor of God so that you can take your stand against the devil's schemes. Ephesians 6:11

The Christian believer cannot be happy and victorious in the true liberty of the children of God if he is still quaking about his past sins.

God knows that sin is a terrible thing—yes, and the devil knows it, too! So the devil follows us around and as long as we will permit it, he will taunt us about our past sins.

As for myself, I have learned to talk back to him on this score.

I say, “Yes, Devil, sin is terrible—but I remind you that I got it from you! And I remind you, Devil, that everything good—forgiveness and cleansing and blessing—everything that is good I have freely received from Jesus Christ!”

Everything that is bad and that is against me I got from the devil—so why should he have the effrontery and the brass to argue with me about it? Yet he will do it because he is the devil, and he is committed to keeping God’s children shut up in a little cage, their spiritual wings clipped.

Brethren, we have been declared “Not guilty!” by the highest court in all the universe. It is good to know that on the basis of grace as taught in the Word of God, when God forgives a man, He trusts him as though he had never sinned.

The Bible does not teach that if a man falls down, he can never rise again. The fact that he falls is not the most important thing—but rather that he is forgiven and allows God to lift him up! That is the basis of our Christian assurance and God wants us to be happy in it.

God Wastes Nothing + Uses Everything: by Watchman Nee

Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? James 2:5

The goal and reward of temporal poverty is eternal enrichment. God never intended that tribulation and poverty should have no fruit. His purpose is that all pressure should lead to enlargement and that all poverty should lead to wealth. His destiny for his people is not continuous poverty. Straightness and poverty are not an end; they are the means to an end.
There is much that we do not understand in John's revelation of the New Jerusalem, but we do see there a city of infinite wealth. There is, however, not a nugget of gold in that city which has not been tried in a furnace of affliction, not a precious stone which has not passed through the fires, and not a pearl that has not been born of suffering. To be "rich in faith" is surely justified, therefore.

Like Christ: In The Likeness of His Resurrection: by Andrew Murray

We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.  If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. Romans 6:4-5

On the likeness of His death there follows necessarily the likeness of His resurrection. To speak alone of the likeness of His death, of bearing the cross, and of self-denial, gives a one-sided view of following Christ. It is only the power of His resurrection that gives us strength to go on from that likeness of His death as what we receive at once by faith, to that conformity to His death which comes as the growth of the inner life. Being dead with Christ refers more to the death of the old life to sin and the world which we abandon; risen with Christ refers to the new life through which the Holy Spirit expels the old. To the Christian who earnestly desires to walk as Christ did, the knowledge of this likeness of His resurrection is indispensable. Let us see if we do not here get the answer to the question as to where we shall find strength to live in the world as Christ did.

We have already seen how our Lord’s life before His death was a life of weakness. Sin had great power over Him It had also power over His disciples, so that He could not give them the Holy Spirit, or do for them what He wished. But with the resurrection all was changed. Raised by the Almighty power of God, His resurrection life was full of the power of eternity. He had not only conquered death and sin for Himself but for His disciples, so that He could from the first day make them partakers of His Spirit, of His joy, and of His heavenly power.

When the Lord Jesus now makes us partakers of His life, then it is not the life that He had before His death, but the resurrection life that He won through death. A life in which sin is already made an end of and put away, a life that has already conquered hell and the devil, the world and the flesh, a life of Divine power in human nature, This is the life that likeness to His resurrection gives us:

In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Romans 6:11

Oh that through the Holy Spirit God might reveal to us the glory of the life in the likeness of Christ’s resurrection! In it we find the secret of power for a life of conformity to Him.

To most Christians this is a mystery, and therefore their life is full of sin and weakness and defeat. They believe in Christ’s resurrection as the sufficient proof of their justification. They think that He had to rise again, to continue His work in heaven as Mediator. But that He rose again, in order that His glorious resurrection life might now be the very power of their daily life, of this they have no idea. Hence their hopelessness when they hear of following Jesus fully, and being, perfectly conformed to His image. They cannot imagine how it can be required of a sinner, that he should in all things act as Christ would have done. They do not know Christ in the power of His resurrection, or the mighty power with which His life now works in those, who are willing to count all things but loss for His sake (Phil. 3:8; Eph. 1:19, 20). Come, all you who are weary of a life unlike Jesus, and long to walk always in His footsteps, who begin to see that there is in the Scriptures a better life for you than you have hitherto known, come and let me try to show you the unspeakable treasure that is yours, in your likeness to Christ in His resurrection. Let me ask three questions.

The first is: Are you ready to surrender your life to the rule of Jesus and His resurrection life? I doubt not that the contemplation of Christ’s example has convinced you of sin in more than one point. In seeking your own will and glory instead of God’s, in ambition and pride and selfishness and want of love towards man, you have seen how far you are from the obedience and humility and love of Jesus. And now it is the question, whether in view of all these things, in which you have acknowledged sin, you are willing to say: If Jesus will take possession of my life, then I resign all right or wish ever in the least to have or to do my own will. I give my life with all I have and am entirely to Him, always to do what He through His Word and Spirit commands me. If He will live and rule in me, I promise unbounded and hearty obedience.

For such a surrender faith is needed; therefore the second question is:

Are you prepared to believe that Jesus will take possession of the life entrusted to Him, and that He will rule and keep it? When the believer entrusts his entire spiritual and temporal life completely to Christ, then he learns to understand aright Paul’s words: "I am dead; I live no more: Christ lives in me." Dead with Christ and risen again, the living Christ in His resurrection life takes possession of and rules my new life. The resurrection life is not a thing that I may have if I can undertake to keep it: No, just this is what I cannot do. But blessed be God! JESUS CHRIST himself is the resurrection and the life, is the resurrection life. He Himself will from day to day and hour to hour see to it and ensure that I live as oil who is risen with Him. He does it through that Holy Spirit who is the Spirit of His risen life. The Holy Spirit is in us, and will, if we trust Jesus for it, maintain within us every moment the presence and power of the risen Lord. We need not fear, that we never can succeed in leading such a holy life as becomes those who are temples of the living God. We are indeed not able. But it is not required of us. The living Jesus, who is the resurrection, has shown His power over all our enemies; He Himself, who so loves us, He will work it in us. He gives us the Holy Spirit as our power, and He will perform His work in us with Divine faithfulness, if we will only trust Him; Christ Himself is our life.

And now comes the third question: are you ready to use this resurrection life for the purpose for which God gave it Him, and gives it to you, as a power of blessing to the lost? All desires after the resurrection life will fail, if we are only seeking our own perfection and happiness. God raised up and exalted Jesus to give repentance and remission of sins. He ever lives to pray for sinners. Yield yourself to receive His resurrection life with the same aim. Give yourself wholly to working and praying for the perishing: then will you become a fit vessel and instrument in which the resurrection life can dwell and work out its glorious purposes.

Believer! your calling is to live like Christ. To this end you have already been made one with Him in the likeness of His resurrection. The only question is now, whether you are desirous after the full experience of His resurrection life, whether thou art willing to surrender thy whole life that He Himself may manifest resurrection power in every part of it. I pray that you, do not draw back. Offer yourself unreservedly to Him, with all thy weakness and unfaithfulness. Believe that as His resurrection was a wonder above all thought and expectation, so He as the Risen One will still work in thee exceeding abundantly above all you could think or desire. 

Like Christ… in His use of Scripture: by Andrew Murray

“That all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the Psalms, concerning Me” (Lk. 24:44).

What the Lord Jesus accomplished here on earth as man He owed greatly to His use of the Scriptures. In them, He found the way in which He had to walk, the food and the strength on which He could work, and the weapon by which He could overcome every enemy. The Scriptures were indeed indispensable to Him through all His life and passion: from the beginning to the end of His life was the fulfilment of what had been written of Him in the volume of the Book.

It is scarcely necessary to give proof of this.

·        In the temptation in the wilderness, it was by His “It is written…” that He conquered Satan (Mt. 4:4).

·        In His conflicts with the Pharisees, He continually appealed to the Word: “What says the Scripture? … Have you not read? … Is it not written?”

·        In His fellowship with His disciples it was always from the Scriptures that He proved the certainty and necessity of His sufferings and resurrection: “How then shall the Scriptures be fulfilled?” (Mt. 26:54).

·        And in His communion with His Father in His last sufferings, it is in the words of Scripture that He pours out the complaint of being forsaken, and then again commends His spirit into the Father’s hands. All this has a very deep meaning.

The Lord Jesus was Himself the living Word (Jn. 1:1-4, 14). He had the Spirit without measure (Jn. 3:34). If anyone could have done without the written Word, it would have been Him. And yet, we see that it is everything to Him. More than anyone else, He thus shows us that the life of God in human flesh and the Word of God in human speech are inseparably connected. Jesus would not have been what He was, could not have done what He did, had He not yielded Himself step by step to be led and sustained by the Word of God.

Let us try to understand what this teaches us. The Word of God is more than once called Seed (Lk. 8:11-15; 1 Pet. 1:23). It is the seed of the divine life. We know what seed is. It is that wonderful organism in which the life, the invisible essence of a plant or tree, is so concentrated and embodied that it can be taken away and made available to impart the life of the tree elsewhere. This use may be twofold. As fruit we eat it, for instance, in the corn that gives us bread. The life of the plant becomes our nourishment and our life. Or, we sow it, and the life of the plant reproduces and multiplies itself. In both aspects, the Word of God is seed.

True life is found only in God. But that life cannot be imparted to us unless it is set before us in some shape in which we know and recognise it. It is in the Word of God that the invisible, divine life takes shape, brings itself within our reach, and become communicable. The life, the thoughts, the sentiments, and the power of God are embodied in His words. And, it is only through His Word that the life of God can really enter into us. His Word is the seed of the heavenly life.

As the bread of life we eat it, we feed upon it. In eating our daily bread, the body takes in the nourishment which visible nature – the sun, water and the earth – prepared for us in the seed corn. We assimilate it, and it becomes our very own, part of ourselves; it is our life. In feeding upon the Word of God, the powers of the heavenly life enter into us, and become our very own; we assimilate them. They become a part of ourselves, the life of our life.

Or, we use the seed to plant. The words of God are sown in our heart. They have a divine power of reproduction and multiplication. The very life that is in them, the divine thought, disposition, or powers that each of them contains, takes root in the believing heart and grows up. And, the very thing of which the word was the expression is produced within us. The words of God are the seeds of the fullness of the divine life.

When the Lord Jesus was made man, He became entirely dependent upon the Word of God. He submitted Himself wholly to it. His mother taught it to Him. The teachers of Nazareth instructed Him in it. In meditation and prayer, in the exercise of obedience and faith, He was led, during His silent years of preparation, to understand and appropriate it. The Word of the Father was to the Son the life of His soul. What He said in the wilderness was spoken from His innermost personal experience: “Man shall not live by bread alone, but by every word that proceeds out of the mouth of God” (Mt. 4:4). He felt that He could not live except as the Word brought Him the life of the Father. His whole life was a life of faith, a depending on the Word of the Father. The Word was not a replacement for the Father, but a vehicle for living fellowship with the living God. And, He had His whole mind and heart so filled with it that the Holy Spirit could, at each moment, find within Him, all ready for use, the right word He needed to hear.

Child of God, do you want to become a man of God, strong in faith, full of blessing, rich in fruit to the glory of God, full of the Word of God? Like Christ, make the Word your bread. Let it dwell richly in you. Have your heart full of it. Feed on it. Believe it. Obey it. It is only by believing and obeying that the Word can enter into our inward parts, into our very being. Take it day by day as the Word that proceeds – not has proceeded, but proceeds – out of the mouth of God. Regard it as the Word of the living God, who, in it, holds living fellowship with His children and speaks to them in living power. Take your thoughts of God’s will, God’s work, and God’s purpose not from the church or from Christians around you, but from the Word taught by the Father – and, like Christ, you will be able to fulfil all that is written in the Scripture concerning God’s will for you.

In Christ’s use of Scripture, the most remarkable thing is this: He found Himself there. There, He saw His own image and likeness. And, He gave Himself to the fulfilment of what He found written there. It was this that encouraged Him under the bitterest sufferings, and strengthened Him for the most difficult work. Everywhere, He saw the divine waymark traced by God’s own hand: through suffering to glory. He had only one thought: to be what the Father had said He should be, to have His life correspond exactly to the image of what He should be as He found it in the Word of God.

Getting into God’s Stride: by Oswald Chambers

Enoch walked with God… —Genesis 5:24

The true test of a person’s spiritual life and character is not what he does in the extraordinary moments of life, but what he does during the ordinary times when there is nothing tremendous or exciting happening. A person’s worth is revealed in his attitude toward the ordinary things of life when he is not under the spotlight (see John 1:35-37 and John 3:30). It is painful work to get in step with God and to keep pace with Him— it means getting your second wind spiritually. In learning to walk with God, there is always the difficulty of getting into His stride, but once we have done so, the only characteristic that exhibits itself is the very life of God Himself. The individual person is merged into a personal oneness with God, and God’s stride and His power alone are exhibited.

It is difficult to get into stride with God, because as soon as we start walking with Him we find that His pace has surpassed us before we have even taken three steps. He has different ways of doing things, and we have to be trained and disciplined in His ways. It was said of Jesus— “He will not fail nor be discouraged…” (Isaiah 42:4) because He never worked from His own individual standpoint, but always worked from the standpoint of His Father. And we must learn to do the same. Spiritual truth is learned through the atmosphere that surrounds us, not through intellectual reasoning. It is God’s Spirit that changes the atmosphere of our way of looking at things, and then things begin to be possible which before were impossible. Getting into God’s stride means nothing less than oneness with Him. It takes a long time to get there, but keep at it. Don’t give up because the pain is intense right now— get on with it, and before long you will find that you have a new vision and a new purpose.

The Expression of Him in You: by TA Sparks

Look after each other so that none of you fails to receive the grace of God. Watch out that no poisonous root of bitterness grows up to trouble you, corrupting many. Hebrews 12:15

If we consider what were some of the practical factors in Christ's crucifixion we realize that His sufferings were caused by men's fickleness, bigotry, fearfulness, jealousy and treachery. In love He bore all these for us. And these may well be the factors which challenge the reality of our love to God. The fickle crowds so soon forgot the kindness and goodness of the Lord Jesus, allowing themselves to be carried away by base and false accusations, so that they cried out against the one whom they had formerly extolled and praised. The Pharisees were so dominated by a religious bigotry which was cruel in its intolerance and harsh in its legalistic denunciations that they took the lead in causing His sufferings. The disciples, as well as Pilate, were fearful; Judas was treacherous; and Satan was jealous himself and inspired jealousy in the Sadducees and others. But all this concentration of attacks upon love did not turn the Lord away from remaining faithful to the Father's will in every detail. God's love meant more to Him than the bitterness of enemies, the failure of friends, the strength of popular opinion or the matter of His own rights. When He came to rest in the glory of the Father's presence, love had conquered every temptation....
We, too, are confronted by some of the foes which He had to face, for we have been called to bear the Cross after Him. The fickleness of friends and fellow-workers, the bigoted criticism of those who claim to be God's servants, the fear-inspiring pressure of popular opinion, the misunderstanding and jealousy which Satan himself inspires – these are some of the tests put to our love. We can never hope to overcome them unless we remember that there is in the presence of God for us a Savior who suffered the full agony of these things, but accepted them as part of the cup which the Father had given Him to drink. It was love for the Father which enabled Him always to choose the Father's will, and the outcome of His triumph is that "we should be holy and without blemish before Him in love." There is a sense in which God is seeking to undo in us all that failure of love which we inherit from Adam. He exposes us to the painfulness of the Cross, not in some capricious or unsympathetic way, but because He aims to reproduce in us that love in fulfillment of His will which Christ already presents to Him on our behalf.