UNION with Christ: by John Eldredge

Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God.  Set your minds on things above, not on earthly things.
 For you died, and your life is now hidden with Christ in God.  When Christ, who is your life, appears, then you also will appear with him in glory. Colossians 3:1-4
I write these letters, for the most part, to people who want to have a richer life with God. (A richer life period, which we know only flows out of a richer life with God.)

We want to draw closer and closer; it is the yearning and inclination of the soul that loves God. For “When Jesus is near,” wrote a Kempis, “all is well and nothing seems difficult. When He is absent, all is hard. When Jesus does not speak within, all other comfort is empty, but if He says only a word, it brings great consolation.” Thus our soul yearns for nearness.

But I think it yearns for something more—we yearn for union with God.

He is the Vine, the source of all our life, and we are but branches aching and thirsting to be united with the Vine, so that Life itself might flow through us. In the introduction to Albert Magnus’ medieval classic, Union with God, the editor begins, “Surely the most deeply-rooted need of the human soul, its purest aspiration, is for the closest possible union with God.” My soul says, Yes and amen. The closest possible union.

Now, when I look at the popular books, podcasts, sermons and conferences being offered right now in Christendom, I’m struck by how infrequently the topic is union with God. Either they are things to do: “This is how to help your kids grow in their faith,” or, “Do this for your community to share the love of Christ,” or, “Take action to bring justice to the world.” Or they are inspiration: “Be a better you! Live a braver life! You too can overcome!” There is a place for these things, of course, but I think they are misleading, because something else is needed first. Our energy and vitality, our strength and endurance, all the virtues like patience, loving-kindness, and forgiveness—these all flow out of our union with God. When the soul tries to produce any of these things on its own, it tires very easily. “We are vessels of life,” wrote MacDonald, “not yet full of the wine of life; where the wine does not reach, there the clay cracks, and aches, and is distressed.” 

So you would think our primary goal—and thus topic of conversation—would be union with God.

“I am praying not only for these disciples but also for all who will ever believe in me through their message. I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you…one as we are one. I am in them and you are in me.” (John 17:20-23) 

This is not quite the same thing as saying we believe in God, or that we are listening to God; not even that we are obeying God. Union, oneness, is something far higher and richer. I realize that in this abused age any sexual metaphor is potentially troubling, but the scripture uses it and therefore we should not abandon it. Referring directly to marriage Paul says,

For the married woman is bound by law to her husband while he is living; but if her husband dies…she is free from the law, so that she is not an adulteress though she is joined to another man…you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God. (Romans 7:2-4 NASB)

And now you are united with the one who was raised from the dead. (NLT)

It’s simply helpful to differentiate: believing in God is not the same thing as union with God, doing various God-activities is not the same as union with God, obeying God isn’t necessarily union with God. These things can all be done while there is a kind of distance between our soul and God. You can read all about Italy but that is very different from actually living there. You can do things for your spouse but that’s not the same as being united with them.

Okay then. What I want to suggest is, that the basic things we do, the things that are at the top of our “To Do” lists, are things that help us find union with God. Step 1 is understanding that God wants union with you, that union is the purpose of your creation, and that it is the priority. That’s a good starting point. It is a massive re-orientation. Because it leads quickly to Step 2, which is presenting ourselves to God for union. I do this every day: “I present myself to You, God, for union with You.” We pray for union; we ask for it.

Step 3 (and this is not science, folks, it’s poetry; these “steps” are simply for clarity’s sake) is to release everything else that is taking up room in your soul. “I give everything and everyone to You for union with You.” And then, I have found it very important to ask God to heal my union with him: “Father—I pray you would heal our union. I pray your glory would fill our union.” This is critical because the enemy is always trying to harm our union with God, and it needs healing and repairing on a regular basis.

Jesus, Father, Holy Spirit—I give myself to you to be one with you in everything. I pray for union and I pray for oneness. I pray to be one heart and one mind, one will, one life. Restore me in you; restore our union. I give everything and everyone to you in order to have union with you. Heal our union, God; restore and renew our union. I pray your glory fills our union. I pray for a deeper union with you, a deeper and more complete oneness.

It is a very quiet and gentle thing. Sometimes dramatic, but maybe only about 5% of the time. Most of the time the union of our soul with God is something that is very gentle and life-giving. And therefore you have to be gentle and tuned-in to be aware of it. But I think you will love the fruit of this. So I thought it would be good to put this back in front of us as the priority for each day.

His Blood, Our Testimony: by TA Sparks

They overcame him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death. Revelation 12:11

There are so many of the Lord's people today over whom Satan is lording it; lording it along the line of accusation, bringing them under a sense of condemnation and judgment, robbing them of their peace, of their assurance, rest, hope; and you will find these people are everlastingly talking about their own short-comings, their sinfulness; they are forever circling round themselves, all that they are that they would not be, all that they are not that they would be. Their deliverance from Satan is that they should have a fresh apprehension of the absolute satisfaction of the Father in His Son on their behalf, and that they find their standing before the Father in acceptance. That is the way of deliverance, the way of the Adversary's casting out. This is the way of overcoming him as the Accuser. Yes, the ground of the Blood is sufficient for this full-orbed, many-sided, all-round victory. "They overcame him because of the blood of the Lamb," and the first and supreme factor in the virtue of that Blood in all these directions, is its untainted sinlessness, the nature of the Lord Jesus. There has never been another who was such.

Oh, I am so glad that it was God that came in Christ, GOD that came in Christ. Can you charge God with sin? Can you lay sin to God's charge, to God's account? It was God in Christ, the absolutely and altogether holy One in whom there was no sin, who came in incarnation; and in virtue of that Divine nature in its perfection Satan in his authority is defeated - on that ground. Blessed be God! We receive by faith the virtue of that precious Blood; that is, the perfection of the Lord Jesus can be put to our account. That is grace - the wonder of the Gospel. If we were to begin to analyze ourselves and take stock of ourselves, that would be a terrible business, a wretched business, and it would be endless - think of it, beloved, with all that we know of ourselves, all that God knows about us - "The heart is deceitful above all things, and desperately wicked: who can know it? I the Lord search the heart. I try the reins...." Though all that be a fact, you and I can stand now in the presence of God as sinlessly perfect, not in ourselves, but in Christ, as having absolute sinless perfection put to our account by God.

A Gentle Welcome: by CS Lewis

There is one body and one Spirit-- just as you were called to one hope when you were called--  one Lord, one faith, one baptism;   one God and Father of all, who is over all and through all and in all.  But to each one of us grace has been given as Christ apportioned it.  This is why it says: "When he ascended on high, he led captives in his train and gave gifts to men." Ephesians 4:4-8

I hope no reader will suppose that 'mere' Christianity is here put forward as an alternative to the creeds of the existing communions. .... It is more like a hall out of which doors open into several rooms. If I can bring anyone into that hall I shall have done what I attempted. But it is in the rooms, not in the hall, that there are fires and chairs and meals. The hall is a place to wait in, a place from which to try the various doors, not a place to live in. For that purpose the worst of the rooms (whichever that may be) is, I think, preferable. It is true that some people may find they have to wait in the hall for a considerable time, while others feel certain almost at once which door they must knock at. I do not know why there is this difference, but I am sure God keeps no one waiting unless He sees that it is good for him to wait. When you do get into your room you will find that the long wait has done you some kind of good which you would not have had otherwise. But you must regard it as waiting, not as camping. You must keep on praying for light: and, of course, even in the hall, you must begin trying to obey the rules which are common to the whole house. And above all you must be asking which door is the true one; not which pleases you best by its paint and panelling. In plain language, the question should never be: 'Do I like that kind of service?' but 'Are these doctrines true: Is holiness here? Does my conscience move me towards this? Is my reluctance to knock at this door due to my pride, or my mere taste, or my personal dislike of this particular door-keeper?'

When you have reached your own room, be kind to those who have chosen different doors and to those who are still in the hall. If they are wrong they need your prayers all the more; and if they are your enemies, then you are under orders to pray for them. That is one of the rules common to the whole house.

Rest for your Mind: by Sarah Young

We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. And we will be ready to punish every act of disobedience, once your obedience is complete. 2 Corinthians 10:5-6

Bring me your mind for rest and renewal. Let Me infuse My Presence into your thoughts. As your mind stops racing, your body relaxes and you regain awareness of Me. This awareness is vital to your spiritual well-being; it is your lifeline, spiritually speaking.

There are actually more than four dimensions in this world where you live. In addition to the three dimensions of space and the one of time, there is the dimension of openness to My Presence. This dimension transcends the others, giving you glimpses of heaven while you still reside on earth. This was part of My original design for mankind. Adam and Eve used to walk with Me in the garden, before their expulsion from Eden. I want you to walk with Me in the garden of your heart, where I have taken up permanent residence.

Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. Genesis 3:8

Blessed are those who have learned to acclaim you, who walk in the light of your presence, O Lord. Psalm 89:15

Christ is Revelation: by TA Sparks

It pleased God... to reveal His Son in me, that I might preach Him. Galatians 1:15,16

Since Paul’s day so very much of Christian activity has been the furthering of a movement, the propagating of a teaching, and the furthering of the interests of an institution. It is not a movement, nor to establish a movement in the Earth and to get followers, adherents, members, support. It is not an institution, even though we might call that institution the church. The church has no existence in the thought of God apart from the revelation of Jesus Christ, and it is judged according to the measure in which Christ the Son of God’s love is in evidence by its existence. It is not a testimony, if by that you mean a specific form of teaching, a systematized doctrine. No, it is not a testimony. Let us be careful what we mean when we speak about "the testimony." We may have in our minds some arrangement of truth, and that truth couched in certain phraseology, form of words, and thus speak about "the testimony"; it is not the testimony in that sense. It is not a denomination, and it is not a "non-denomination," and it is not an "inter-denomination." It is not Christianity. It is not "the work" – oh, we are always talking about "the work": "How is the work getting on?" – we are giving ourselves to the work, we are interested in the work, we are out in the work. It is not a mission. It is Christ! "...That I might preach Him."

If that had remained central and preeminent all these horrible disintegrating jealousies would never have had a chance. All the wretched mess that exists in the organization of Christianity today would never have come about. It is because something specific in itself, a movement, a mission, a teaching, a testimony, a fellowship, has taken the place of Christ. People have gone out to further that, to project that, to establish that. It would not be confessed; nevertheless it is true, that today it is not so much Christ that is our work. Now beloved, an inward revelation is the cure of all that. Am I saying too hard a thing, too sweeping a thing? The existence of all that represents the absence of an adequate inward revelation of Christ.

Discomfort in Obedience: by Henry Blackaby

Now it came to pass after these things that God tested Abraham, and said to him, “Abraham!” And he said, “Here I am.” Then He said, “Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.      Genesis 22:1-2

Our difficulty is not that we don’t know God’s will. Our discomfort comes from the fact that we do know His will, but we do not want to do it!

When God first spoke to Abraham, His commands were straightforward. “Go to a land I will show you” (Gen. 12:1). Then God led Abraham through a number of tests over the years. Abraham learned patience as he waited on God’s promise of a son, which took twenty-five years to be fulfilled. Abraham learned to trust God through battles with kings and through the destruction of Sodom and Gomorrah. The pinnacle of Abraham’s walk of faith was when God asked him to sacrifice the one thing that meant more to him than anything else. Abraham’s previous obedience indicated that he would have quickly and decisively sacrificed anything else God asked of him, but was he prepared for this? God did not ask Abraham to make such a significant sacrifice at the beginning of their relationship. This came more than thirty years after Abraham began walking with God.

As the Father progressively reveals His ways to you in your Christian pilgrimage, you, like Abraham, will develop a deeper level of trust in Him. When you first became a Christian, your Master’s instructions were probably fundamental, such as being baptized or changing your lifestyle. But as you learn to trust Him more deeply, He will develop your character to match bigger tests, and with the greater test will come a greater love for God and knowledge of His ways. Are you ready for God’s next revelation?

PRIDE: by TA Sparks

Look, the Lamb of God, who takes away the sin of the world! John 1:29

What is the sin of the world? It is pride. You may not think so; you may not see it: but I would ask you to consider again and see if all that is called sin cannot be traced to this, if it is not this in some form of expression. For what is the root of pride? What is pride? It is selfhood come to life, risen up, active – that is the root of pride; and the branches and the fruit – how many they are! – jealousy, covetousness, wrath, and all the rest. How is wrath pride? Well, wrath, if it is not holy, purified, blood-purged wrath like the wrath of the Lamb, if it is wrath which is actuated by ourselves and our interests, is the wrath of selfhood. So often our anger is our self-preservation, our reaction to some threat to our interests or our likes. Rebellion, stubbornness, prejudice, and much of our fear, are all traceable to pride. What are we afraid of? What are we fearing? If we examined our fears, why are we afraid? If we were utterly severed from the personal interest – that is, if we could hand entirely over to the Lord and get out of the picture ourselves – would not a lot of our fear go? And so we might go on: but we do not want to indulge in a wholesale analysis of human nature or of pride. We have mentioned enough to show that pride is the root and that there are countless fruits traceable to that root....

So may this be a word of interpretation as to why the Lord is dealing with us as He has and does – on the one hand, overcoming this evil thing, breaking, emptying, grinding to powder, until there is nothing of us left in the matter of self-sufficiency; on the other hand, giving Himself, increasing Himself. Now this is not a word, perhaps, of great inspiration, but I feel it to be a word of very great importance. This must be true of us individually. There must also be a corporate humility. This is the way along which the Lord will commit Himself. He will never give us anything to feed our flesh, to enlarge and strengthen our natural life. He will hold us to the way that keeps us safe where that is concerned. How wonderfully the Bible becomes alive when you look at it in this way!

Faithful Wounds: by Henry Blackaby

Faithful are the wounds of a friend, But the kisses of an enemy are deceitful. Proverbs 27:6

Jesus never gave relief to people who were under conviction. When Zaccheus, in remorse for his sin, shared his generous plans for restitution, Jesus did not say, “Now Zaccheus, the important thing is that you feel sorry for what you did.” Jesus brought no comfort to him as he dealt with his sin (Luke 19:1-10). Neither did Jesus excuse disbelief. We never find Jesus saying, “Well, that’s all right. I know I’m asking you to believe a lot, and that’s not easy.” On the contrary, Jesus was quick to chastise His disciples when they failed to believe Him. Jesus loved His friends too much to condone or comfort them in their sin.

It is possible to be too gentle with your friends. When a friend is under deep conviction by the Holy Spirit, do you try to give comfort? Don’t ever try to ease the discomfort of someone whom the Holy Spirit is making uncomfortable! Be careful not to communicate to your friends that you find their lack of faith acceptable. You are not acting in true friendship if you condone disobedience or even if you look the other way. Kisses are far more pleasant than wounds, yet they can be even more devastating if they lull your friend into being comfortable with sin.

In our attempt to appease our friends and our reluctance to share a word from God, we can actually cause great harm. If we see our friends in danger and do not warn them, God will hold us accountable for our silence (Ezek. 33:6). Are you a friend of such integrity that you would risk wounding your friends in order to deter them from their sin?

LEARN Christ: by TA Sparks

Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. Matthew 11:29

The great business of Christians is to learn Christ. This is not just a subject to study. I want to ask you: What is the greatest desire in your life? I wonder if it is the same as mine! The greatest desire in my heart – and the longer I live the stronger it grows – is to understand the Lord Jesus. There is so much that I do not understand about Him. I am always coming up against problems about Him, and they are not intellectual problems at all, but spiritual ones: problems of the heart. Why did the Lord Jesus say and do certain things? Why is He dealing with me as He is? He is always too deep for me, and I want to understand Him. It is the most important thing in life to understand the Lord Jesus. Well, we are here that He may bring us to some better understanding of Himself. The material of the Word will not be new – it will be old and well-known Scripture. Perhaps we think that we know the Gospel by John very well. Well, you may, but I do not. I am discovering that this Gospel contains deeper truth and value than I know anything about....

The one business of disciples is to know Him, and to do what He called His disciples to do: "Take My yoke upon you, and learn of Me" (Matthew 11:29). Jesus came to bring heavenly knowledge in His own person, and in His person we come into heavenly knowledge. It is not just what He says: it is what He says He is. Every true teacher is not one who says a lot of things, but one who, when he says things, gives something of himself.

The Spirit of Wisdom: by Andrew Murray

"That the Father may give unto you a spirit of wisdom and revelation in the knowledge of Him, having the eyes of your heart enlightened." Ephesians 1:17, 18

        In the Word of God we find a wonderful combination of the human and the divine. The language is that of a man. Any one who has a good understanding can grasp the meaning of the words, and the truths contained in them. Yet this is all that man, in the power of his human understanding, can do.
        There is a divine side in which the holy God expresses His deepest thoughts to us. The carnal man cannot attain to them, or comprehend them, for they must be "spiritually discerned." Only through the Holy Spirit can the Christian appropriate the divine truth contained in God's Word. Paul prays earnestly that God would grant the spirit of wisdom to his readers, eyes that are enlightened through the Holy Spirit to understand what is written, and to know the exceeding greatness of His power working in all who believe.
        Much of our religion is ineffectual, because people accept the truths of God's Word with the intellect, and strive to put them into practice in their own strength, but it is only the Holy Spirit that can really reveal divine truth to us. A young student in a theological seminary may accept the truths of God's Word as head knowledge, while the Word has little power in his heart to lead to a life of joy and peace in the Lord Jesus. Paul teaches us that when we read God's Word, or meditate on it, we should pray: "Father, grant me the spirit of wisdom and revelation." As we do this each day we shall find that God's Word is living and powerful, and will work experience in our hearts: God's commands will be changed into promises. His commands are not grievous, and the Holy Spirit will teach us to do lovingly and joyfully all that He has commanded.

The Enemy is Real: by TA Sparks

I am the Lord, I do not change. Malachi 3:6

The authority of darkness is a very real thing to us. We have experiences, and if we were to capitulate to them, that would be the end of us. He tries to bring upon us that impingement of the authority of darkness, and if we surrender to it, capitulate to it, accept it, we are beaten. If we are the Lord's, Christ is within, and Christ is supreme and we must go on even if we have no feeling, or if we have a very bad feeling; when it seems to be the last thing we ought to be saying, we say it because it is God's fact, and when we begin to affirm God's fact we win through.

Believers know what it is for the enemy to try to make them accept the authority of darkness. Stand upon the truth of God. God does not change with our feelings. God does not alter with our consciousness. This whole life of ours is subject to variation more swift than the variation of weather, but He rules, unalterable, unchangeable. He is "the same yesterday, and today, and for ever." And if He is there within, He has come to stay, and victory is in faith; believing that, standing on that, holding to that; and we must carry that through to its final and full issue, that He is Lord of all, "Head of all principality and power." Satan will sometimes try to make us believe that he is in the place of ascendancy, the place of supremacy, but since Calvary he is not, we stand there.

This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. 1 John 1:5

Man though Guilty, Is Offered God’s Mercy: by AW Tozer

You see, at just the right time, when we were still powerless, Christ died for the ungodly. Romans 5:6

IT IS VITAL TO ANY UNDERSTANDING of ourselves and our fellowmen that we believe what is written in the Scriptures about human society, that it is fallen, alienated from God and in rebellion against His laws.

In these days of togetherness when all men would brothers be for a' that, even the true Christian is hard put to it to believe what God has spoken about men and their relation to each other and to God; for what He has spoken is never complimentary to men.

There is plenty of good news in the Bible, but there is never any flattery or back scratching. Seen one way, the Bible is a book of doom. It condemns all men as sinners and declares that the soul that sins shall die. Always it pronounces sentence against society before it offers mercy; and if we will not own the validity of the sentence we cannot admit the need for mercy.

The coming of Jesus Christ to the world has been so sentimentalized that it means now something utterly alien to the Biblical teaching concerning it. Soft human pity has been substituted for God's mercy in the minds of millions, a pity that has long ago degenerated into self-pity. The blame for man's condition has been shifted to God, and Christ's dying for the world has been twisted into an act of penance on God's part. In the drama of redemption man is viewed as Miss Cinderella who has long been oppressed and mistreated, but now through the heroic deeds of earth's noblest Son is about to don her radiant apparel and step forth a queen.

This is humanism romantically tinted with Christianity, a humanism that takes sides with rebels and excuses those who by word, thought and deed would glorify fallen men and if possible overthrow the glorious high Throne in the heavens.

According to this philosophy men are never really to blame for anything, the exception being the man who insists that men are indeed to blame for something. In this dim world of pious sentiment all religions are equal and any man who insists that salvation is by Jesus Christ alone is a bigot and a boor…

All great Christian leaders have been dogmatic. To such men two plus two made four. Anyone who insisted upon denying it or suspending judgment upon it was summarily dismissed as frivolous. They were only interested in a meeting of minds if the minds agreed to meet on holy ground. We could use some gentle dogmatists these days.

Judgment and the Love of God: by Oswald Chambers

"The time has come for judgment to begin at the house of God . . ."

1 Peter 4:17

The Christian servant must never forget that salvation is God’s idea, not man’s; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experience— preach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God.

In the teachings of Jesus Christ the element of judgment is always brought out— it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.

If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.

Our Life Is in Christ: by AW Tozer

 But thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of him. 2 Corinthians 2:14

Certainly not all of the mystery of the Godhead can be known by man—but just as certainly, all that men can know of God in this life is revealed in Jesus Christ!

When the Apostle Paul said with yearning, “That I may know Him,” he was not speaking of intellectual knowledge. Paul was speaking of the reality of an experience of knowing God personally and consciously, spirit touching spirit and heart touching heart.

We know that people spend a lot of time talking about a deeper Christian life—but few seem to want to know and love God for Himself.

The precious fact is that God is the deeper life! Jesus Christ Himself is the deeper life, and as I plunge on into the knowledge of the triune God, my heart moves on into the blessedness of His fellowship. This means that there is less of me and more of God—thus my spiritual life deepens and I am strengthened in the knowledge of His will!

REVELATION: by TA Sparks

I pray that the eyes of your heart may be enlightened in order that you may know.... Ephesians 1:18

The Holy Spirit's illumination concerning the church is a thing so difficult to explain to any who may not have experienced it. But to those who have seen it, it needs no explanation. It makes such a difference on all these matters. You will be able to preach Ephesians, Colossians, Romans; preach all about the church as the Body of Christ; you may read it all in books, and still there may be no real expression of it. Then one day it is as though the heavens opened and the thing broke upon your spirit, and you saw it; and all kinds of adjustments became necessary in life. You can say – I saw that the church was no denominational or national thing; I believed in the oneness of all believers. Yes, you can say all that! And yet there is something more. That something can only come by revelation. You can have the other, and it will just take you so far. But get that something more, and it will take you a long way ahead. It brings you into the realm of the conflict and cost, but you are out in an altogether new realm. It is necessary to God’s end.

It is one thing to say these things and point them out and emphasize them; you say: "How do you get it? We see what you mean, it is all quite clear, but we have not got it!" Well, if you really are of the undivided heart, if your heart is wholly set upon the Lord and you see as far as you can see these things, and have very definite dealings with the Lord about it; (it may not be in a day, it may be slowly, steadily, quietly) you begin to move into a new realm of understanding. And you find that your point of view changes; your standard of values changes; your insight changes. It may take months, but at the end of the time you say: "I am changed! Something has happened to me. I can no longer accept what I used to accept!" It may be like that, or it may come in a flash. How it comes does not matter very much, the fact is the importance of this thing – spiritual illumination. The apostle prayed that these to whom he wrote might have it. Let us pray that we might have it, and that all the Lord’s people might come into that.