Trust God: by Henry Blackaby

 

Thus says the LORD:”Cursed is the man who trusts in man And makes flesh his strength, Whose heart departs from the Lord.”         Jeremiah 17:5

The Israelites of Jeremiah’s day believed they could trust in their army, the diplomacy of their king, and their foreign alliances to protect them from the powerful Babylonian empire. They gave lip service to their trust in God, but their actions showed where their faith really was: in their military and financial might. God spoke through Jeremiah to warn them that He would not bless those who trusted in anyone or anything instead of Him.

Placing your ultimate trust in anything other than God is idolatry. How can you know if your faith is not truly in God? Ask yourself these questions: Where do I turn when I experience a crisis? When I am hurting or afraid, to whom do I go? When I have a financial problem, whom do I want to tell first? Where do I seek comfort when I am under stress or discouraged?

Could it be that you are saying you trust in God but your actions indicate otherwise? God often uses other people as His method of providing for you. Be careful lest you inadvertently misdirect your faith toward His provision instead of toward the Provider. God may meet your need through your friends, but ultimately your trust must be in God.

The Israelites were so stubbornly committed to trusting in human strength instead of God that, even as the Babylonian army approached Jerusalem, they continued to desperately seek for a person, or a nation, or an army that could rescue them. They realized too late that they had neglected to trust in the only One who could deliver them.

Don’t make the same mistake as the Israelites. Go straight to the Lord when you have a need. He is the only One who can provide for you.

The Life To Know Him: by Oswald Chambers

 

…tarry in the city of Jerusalem until you are endued with power from on high. —Luke 24:49

The disciples had to tarry, staying in Jerusalem until the day of Pentecost, not only for their own preparation but because they had to wait until the Lord was actually glorified. And as soon as He was glorified, what happened? “Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear” (Acts 2:33). The statement in John 7:39— “…for the Holy Spirit was not yet given, because Jesus was not yet glorified”— does not pertain to us. The Holy Spirit has been given; the Lord is glorified— our waiting is not dependent on the providence of God, but on our own spiritual fitness.

The Holy Spirit’s influence and power were at work before Pentecost, but He was not here. Once our Lord was glorified in His ascension, the Holy Spirit came into the world, and He has been here ever since. We have to receive the revealed truth that He is here. The attitude of receiving and welcoming the Holy Spirit into our lives is to be the continual attitude of a believer. When we receive the Holy Spirit, we receive reviving life from our ascended Lord.

It is not the baptism of the Holy Spirit that changes people, but the power of the ascended Christ coming into their lives through the Holy Spirit. We all too often separate things that the New Testament never separates. The baptism of the Holy Spirit is not an experience apart from Jesus Christ— it is the evidence of the ascended Christ.

The baptism of the Holy Spirit does not make you think of time or eternity— it is one amazing glorious now. “This is eternal life, that they may know You…” (John 17:3). Begin to know Him now, and never finish.

LIFE in CHRIST: by Henry Blackaby

 

You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. But you are not willing to come to Me that you may have life.      John 5:39-40

Bible study will not give you eternal life. You could memorize the entire Bible and be able to discuss minute issues of biblical scholarship and yet fail to experience the truths found in its pages. It is a subtle temptation to prefer the book to the Author. A book will not confront you about your sin, the Author will. Books can be ignored; it is much harder to avoid the Author when He is seeking a relationship with you.

The Pharisees in Jesus’ day thought God would be pleased with their knowledge of His Word. They could quote long, complicated passages of Scripture. They loved to recite and study God’s Law for hours on end. Yet Jesus condemned them because, although they knew the Scriptures, they did not know God. They were proud of their Bible knowledge, but they rejected the invitation to know God’s Son.

Can you imagine yourself knowing all that God has promised to do in your life but then turning to something else instead? You may be tempted to turn to substitutes. These substitutes aren’t necessarily bad things. They might include serving in the church, doing good deeds, or reading Christian books. No amount of Christian activity will ever replace your relationship with Jesus. The apostle Paul considered every “good” thing he had ever done to be “rubbish” when compared to the surpassing value of knowing Christ (Phil. 3:8). Never become satisfied with religious activity rather than a personal, vibrant, and growing relationship with Jesus Christ.

LIFE in the SON: by TA Sparks

 

This is the testimony: God has given us eternal life, and this life is in His Son. 1 John 5:11

It entirely depends upon our apprehension of the Lord as to what our testimony is. If we are turning to teaching, to tradition, to interpretations, to human associations, to Christianity, we are going to miss something, but if we are turning to the living God, in the realization that He is the living God, we are going to come into Life; everything is going to be all living in our experience right from the beginning. It is not unnecessary to say a thing like that. We said at the outset we wake up, and some of us awoke too late. The thing that kept us asleep – though we did not know we were asleep, except that there was a restlessness, a sense of dissatisfaction, a turning from side to side, and a sighing and groaning – was the fact that we had been associated with Christianity and the things of the people of God from so early in our lives. Our Christianity and our relationship with the Lord was something into which we were brought in infancy, and it had all become a matter of a system of the things of the Lord around us, with which we were quite familiar. We had been taught to say prayers, and go to meetings, and so on. One day we awoke to the fact that this God was a living God. We had been associated with Him in a way for a long time, but He was not personal to us, not a living God.

Forgive me for going back to such an elementary stage, if it is necessary to ask forgiveness, for it is just possible there are some among us whose relationship is of that kind. Maybe you are associated with things related to the Lord, but what about this question of your own personal, inward enjoyment of the living God, of His really being to you a living Person? We must begin back there, and all this is nothing to you unless the Holy Spirit has made it real, or does make it real, in your experience. I do know that it is true to fact in the life of a great many, that the day comes when, though they have been associated with the things of the Lord for a long time, they suddenly wake up to the fact that the Lord is a living Person. That contains so much for us as we come to realize it. It means everything to us from every point of view. We are the Lord's now! We know the Lord!

In Christ: by Andrew Murray

At that day ye shall know that I am in My Father, and ye in Me, and I in you. John 14:20

Our Lord spoke of His life in the Father: “Believe Me that I am in the Father, and the Father in Me” (John 14:11). He and the Father were not two individuals next to each other; they were in each other. Though Christ was on earth as a man, He lived in the Father. Everything He did was what the Father did in Him.

Christ in God and God in Christ is the picture of what our life in Christ is to be here on earth. It is in the very nature of the divine life that the Son is in the Father. Even so, we must ever live in the faith that we are in Christ. Then we will learn that, even as the Father worked in Christ, so Christ will also work in us if we only yield ourselves to His power.

And even as the Son waited on the Father and as the Father worked through Him, so the disciples would make known to Him in prayer what they wanted done on earth, and He would do it. Their life in Him was to be the reflection of His life in the Father. As the Father worked in Him, because He lived in the Father, so Christ would work in them as they lived in Him.

But this would not be fulfilled until the Holy Spirit came. They had to wait until they were filled with the power from on high. For this they abided in Him by daily fellowship and prayer, so that He might do in them the greater works He had promised.

How little the church understands that the secret of her power is to be found in nothing less than where Christ found it, abiding in the Father and His love! Ministers, too, seldom understand that this should be their one great goal, daily and hourly to abide in Christ as the only possible way of being equipped and used by Him in the great work of winning souls to Him. If anyone asks what the lost secret of the pulpit is, we have it here: “At that day”—when the Spirit fills your heart—“At that day ye shall know that I am in My Father, and ye in Me, and I in you.”

Blessed Lord, teach us to surrender ourselves unreservedly to the Holy Spirit. Teach us, above everything, to wait daily for His teaching, so that we, too, may know the blessed secret, that as You are in the Father, so we are in You, and You work through us.

Gracious Lord, pour down upon all Your children, who are seeking to work for You, such a spirit of grace and of supplication that we may not rest until we, too, are filled with the Holy Spirit.

The Cost to Others: by Henry Blackaby

 Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene.      John 19:25

There is no Christianity without a cross, for you cannot be a disciple of Jesus without taking up your cross. Crosses are painful, they forever change your life, but sometimes the greatest cost will not be to you but to those you love. You may be prepared to obey the Lord’s commands, whatever they are, because you’ve walked with Him and know that His way is best. Yet there will be those close to you who have not related to Jesus in the same way and have not heard His voice as clearly.

Jesus understood that His Father’s will for Him led to a cross. The cross would mean a painful death for Jesus, and it would also bring suffering to those closest to Him. Because of the cross, Jesus’ mother would watch in agony as her son was publicly humiliated, tortured, and murdered. Jesus’ aunt and close friends would witness His excruciating death. His disciples would be scattered in terror and confusion in what would be the longest, darkest night of their lives. Because of Jesus’ obedience, there would also be a cross for each of His disciples.

Obedience to your Lord’s commands will affect others (Luke 14:26). Don’t refuse to obey what you know God is asking because you fear the cost to your family will be too great. Beware lest you seek to prevent those you love from taking up the cross God has for them. Don’t ever try to protect those you love by disobeying God. The cost of disobedience is always far greater. Rather, look to Jesus, your model, and see what it cost those around Him for Him to be obedient to His Father.

The Believer is... by TA Sparks

 

...The Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God. (Colossians 2:19)

What is the believer? In God's sight the believer is one in whom Christ is implanted, and God never looks at Christ in a limited way. He always looks at Him in an absolute way, and when Christ is implanted at the beginning of our life it is not as though God implanted Him in a fragmentary way. God's thought was that the end should be bound up with the beginning, and that Christ should be All and in all. That is why conversion is never an end in itself. It is only the first step toward the full end of God. It defines the nature of the believer in God's sight, that it is of Christ. You cannot make that. No decision cards can accomplish that. You can never make men and women Christians by inviting them to make certain decisions, to assent mentally to certain propositions of Christian doctrine, though perfectly true as to the Person and work of the Lord Jesus. There has to be something which constitutes in that individual, right at the very center of the being, a living union with Christ, and a deposit of Christ. Anything other than that is a false conversion. It is the depositing of Christ at the very center of the being, with a view to His spreading to the very circumference, that is the nature of a believer....

You see the pathetic hopelessness of trying to propagate anything by organized means and methods which really is all of God. It simply has to grow, it simply has to be. Ah, but when it is so it is mighty, it is indestructible, it is incorruptible. Nothing can stand in the way of Christ. It is that which rouses hell and the energies of the Devil. He does not mind all the other: doctrine, work, profession. That may often serve his ends as a great deception and misrepresentation; but bring Christ in, bring Christ through, realize Christ, and then you meet every force in this universe which is antagonistic to Christ.

Crucified With Christ: by Andrew Murray

 I am crucified with Christ; nevertheless I live;

yet not I, but Christ lives in me. Galatians 2:20

As in Adam we died and went out of the life and will of God into sin and corruption, so in Christ we are made partakers of a new spiritual death—a death out of sin and into the will and life of God. Such was the death Christ died; such is the death we are made partakers of in Him. To Paul, this was such a reality that he was able to say, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me.” Dying with Christ had had such power that he no longer lived his own life; instead, Christ lived His life in him. He had indeed died to the old nature and to sin and had been raised up into the power of the living Christ dwelling in him.

It was the crucified Christ who lived in Paul and made him a partaker of all that the cross had meant to Christ Himself. The very mind that was in Christ—who emptied Himself and took “the form of a servant” (Philippians 2:7) and who “humbled Himself, and became obedient unto death” (verse 8)—was at work in him because the crucified Christ lived in him. He lived as a crucified man.

Christ’s death on the cross was His highest display of holiness and victory over sin. The believer who receives Christ is made a partaker of all the power and blessing that the crucified Lord has won. As the believer learns to accept this by faith, he yields himself as crucified to the world and dead to its pleasure and pride, its lusts and self‑pleasing. He learns that the mystery of the cross, as the crucified Lord reveals its power in him, opens the door into the fullest fellowship with Christ and the conformity to His sufferings. And so he learns, in the full depth of its meaning, what the Word has said: “Christ crucified…the power of God, and the wisdom of God” (1 Corinthians 1:23–24). He grows into a fuller understanding of the blessedness of daring to say, 

“I am crucified with Christ: nevertheless I live;

yet not I, but Christ lives in me.”

Oh, the blessedness and power of the God‑given faith that enables a man to live all day yielding himself to God and considering himself as “dead indeed unto sin, but alive unto God through Jesus Christ” (Romans 6:11).

ALL Things ARE ALL Things: Jesus Calling by Sarah Young

 

Romans 8:28
And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.

     Don't be so hard on yourself. I can bring good even out of your mistakes. Your finite mind tends to look backward, longing to undo decisions you have come to regret. This is a waste of time and energy, leading only to frustration. Instead of floundering in the past, release your mistakes to Me. Look to Me in trust, anticipating that My infinite creativity can weave both good choices and bad into a lovely design.
     Because you are human, you will continue to make mistakes. Thinking that you should live an error-free life is symptomatic of pride. Your failures can be a source of blessing, humbling you and giving you empathy for other people in their weaknesses. Best of all, failure highlights your dependence on Me. I am able to bring beauty out of the morass of your mistakes. Trust Me, and watch to see what I will do.

In his providence, God orchestrates every event in life--even suffering, temptation, and sin--to accomplish both our temporal and eternal benefit. "Health, beauty, vigor, riches, and all the other things called goods, operate equally as evils to the vicious and unjust, as they do as benefits to the just." - Plato
Micah 7:7
But as for me, I will watch expectantly for the Lord;
I will wait for the God of my salvation. My God will hear me.

LEARN CHRIST: by TA Sparks

 

Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. Matthew 11:29

The great business of Christians is to learn Christ. This is not just a subject to study. I want to ask you: What is the greatest desire in your life? I wonder if it is the same as mine! The greatest desire in my heart – and the longer I live the stronger it grows – is to understand the Lord Jesus. There is so much that I do not understand about Him. I am always coming up against problems about Him, and they are not intellectual problems at all, but spiritual ones: problems of the heart. Why did the Lord Jesus say and do certain things? Why is He dealing with me as He is? He is always too deep for me, and I want to understand Him. It is the most important thing in life to understand the Lord Jesus. Well, we are here that He may bring us to some better understanding of Himself. The material of the Word will not be new – it will be old and well-known Scripture. Perhaps we think that we know the Gospel by John very well. Well, you may, but I do not. I am discovering that this Gospel contains deeper truth and value than I know anything about....

The one business of disciples is to know Him, and to do what He called His disciples to do: "Take My yoke upon you, and learn of Me" (Matthew 11:29). Jesus came to bring heavenly knowledge in His own person, and in His person we come into heavenly knowledge. It is not just what He says: it is what He says He is. Every true teacher is not one who says a lot of things, but one who, when he says things, gives something of himself.

Overcoming the World: by Andrew Murray

 

Who is it that overcomes the world? Only he who believes that Jesus is the Son of God. 1 John 5:5

Christ spoke strongly about the world hating Him. His kingdom and the kingdom of this world were in deadly hostility. John summed it up: “And we know that we are of God, and the whole world lieth in wickedness” (1 John 5:19); “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him” (1 John 2:15).

John also taught us what the real nature and power of the world is: “the lust of the flesh [with its self‑pleasing], and the lust of the eyes [which sees and seeks the glory of the world], and the pride of life [with its self‑exaltation]” (verse 16). Eve, in Paradise, had these three marks of the world. She “saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise” (Genesis 3:6). Through her body, eyes, and pride, the world acquired mastery over her and over us.

The world still exerts a terrible influence over the Christian who does not know that, in Christ, he has been crucified to the world. (See Galatians 6:14.) The power of this world proves itself in the pleasure of eating and drinking, in the enjoyment of what is to be seen of its glory, and in all that constitutes the pride of life. Most Christians are either utterly ignorant of the danger of a worldly spirit, or they feel themselves utterly powerless to conquer it.

Christ left us with a far‑reaching promise: “Be of good cheer; I have overcome the world” (John 16:33). As the child of God abides in Christ and seeks to live life in the power of the Holy Spirit, he may confidently depend on the power given him to overcome the world. “Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?” This is the secret of daily, hourly victory over the world and all its secret, subtle temptations: “I live by the faith of the Son of God, who loved me, and gave Himself for me” (Galatians 2:20). But it needs a heart and a life entirely possessed by the faith of Jesus Christ to maintain the victor’s attitude at all times. My fellow believer, take time to ask whether you believe with your whole heart in the victory that faith gives over the world. Put your trust in the mighty power of God, in the abiding presence of Jesus, as the only pledge of certain, continual victory.

“Believest thou this?…Yea, Lord: I believe” (John 11:26–27).

 

Comfortable in Our Bondage: by Henry Blackaby

 

And they said to them, “Let the LORD look on you and judge, because you have made us abhorrent in the sight of Pharaoh and in the sight of his servants, to put a sword in their hand to kill us.”      Exodus 5:21

“It is possible for people to become so accustomed to their bondage that they resist efforts to free them. The Hebrews had been slaves in Egypt for four hundred years. Slavery meant that they were not free to do God’s will or to go where they wanted. Moses had come to tell the Israelites how they could experience freedom, yet they were more concerned about the reaction of their taskmasters than they were about pleasing God. For them to be free would mean that the pharaoh they were serving would be angry! It would mean that the Egyptians they had served all their lives might attack them. Freedom from their slavery did not seem to be worth the hardships they would inevitably endure.

When God sets out to free us there will often be a price we will have to pay. Grief can be a terrible form of bondage, yet we can become comfortable with it. We can grow so comfortable with fear that we don’t know how to live without it. As destructive as our sinful habits and lifestyle might be, we may prefer living with the familiar, rather than being freed to experience the unknown. We may recognize the harmful influence of a friend but choose to reject God’s will rather than offend our friend.

As incredible as it seems, the Israelites were angry at Moses for disrupting the life of slavery to which they had grown accustomed. Have you been lulled into a comfortable relationship with your bondage? Do you fear change more than you fear God? Are you willing to allow God to do what is necessary in order to free you?”

FAITH: by Oswald Chambers

 

Without faith it is impossible to please Him… —Hebrews 11:6

Faith in active opposition to common sense is mistaken enthusiasm and narrow-mindedness, and common sense in opposition to faith demonstrates a mistaken reliance on reason as the basis for truth. The life of faith brings the two of these into the proper relationship. Common sense and faith are as different from each other as the natural life is from the spiritual, and as impulsiveness is from inspiration. Nothing that Jesus Christ ever said is common sense, but is revelation sense, and is complete, whereas common sense falls short. Yet faith must be tested and tried before it becomes real in your life. “We know that all things work together for good…” (Romans 8:28) so that no matter what happens, the transforming power of God’s providence transforms perfect faith into reality. Faith always works in a personal way, because the purpose of God is to see that perfect faith is made real in His children.

For every detail of common sense in life, there is a truth God has revealed by which we can prove in our practical experience what we believe God to be. Faith is a tremendously active principle that always puts Jesus Christ first. The life of faith says, “Lord, You have said it, it appears to be irrational, but I’m going to step out boldly, trusting in Your Word” (for example, see Matthew 6:33). Turning intellectual faith into our personal possession is always a fight, not just sometimes. God brings us into particular circumstances to educate our faith, because the nature of faith is to make the object of our faith very real to us. Until we know Jesus, God is merely a concept, and we can’t have faith in Him. But once we hear Jesus say, “He who has seen Me has seen the Father” (John 14:9) we immediately have something that is real, and our faith is limitless. Faith is the entire person in the right relationship with God through the power of the Spirit of Jesus Christ.