Each His Own Cross (Part 2) by AW Tozer

Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. Galatians 5:24

But in the practical, everyday outworking of the believer’s crucifixion, his own cross is brought into play. “Let him take up his cross.” That is obviously not the cross of Christ. Rather it is the believer’s own personal cross by means of which the cross of Christ is made effective in slaying his evil nature and setting him free from its power. The believer’s own cross is one he has assumed voluntarily. Therein lies the difference between his cross and the cross on which Roman convicts died. They went to the cross against their will; he, because he chooses to do so. No Roman officer ever pointed to a Cross and said, “if any man will, let him.” Only Christ said that, and by so saying He placed the whole matter in the hands of the Christian. He can refuse to take his cross, or he can stoop and take it up and start for the dark hill. The difference between great sainthood and spiritual mediocrity depends upon which choice he makes.

To go along with Christ step by step and point by point in identical suffering of Roman crucifixion is not possible for any of us, and certainly is not intended by our Lord. What He does intend is that each of us should count himself dead indeed with Christ, and then accept willingly whatever self-denial, repentance, humility and humble sacrifice may be found in the path of obedient daily living. That is his cross, and it is the only one the Lord has invited him to bear.

Then he said to them all: 

"If anyone would come after me, he must deny himself and take up his cross daily and follow me. Luke 9:23

Each His Own Cross (Part 1) by AW Tozer

Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. Galatians 5:24

AN EARNEST CHRISTIAN WOMAN sought help from Henry Suso concerning her spiritual life. She had been imposing rigid austerities upon herself in an effort to feel the sufferings that Christ had felt on the cross. Things weren’t going so well with her and Suso knew why.

The old saint wrote his spiritual daughter and reminded her that our Lord had not: said, “If any man will come after me, let him deny himself, and take up my cross, and follow me.” He had said, “Let him . . · take up his cross.” There is a difference of only one small pronoun; but that difference is vast and important .

Crosses are all alike, but no two are identical. Never before nor since has there been a cross-experience just like that endured by the Savior. The whole dreadful work of dying which Christ suffered was something unique in the experience of mankind. It had to be so if the cross was to mean life for the world. The sin-bearing, the darkness, the rejection by the Father were agonies peculiar to the person of the holy sacrifice. To claim any experience remotely like that of Christ would be more than an error; it would be sacrilege.

Every cross was and is an instrument of death, but no man could die on the cross of another; each man died on his own cross; hence Jesus said, “Let him take up his cross, and follow me.”

Now there is a real sense in which the cross of Christ embraces all crosses and the death of Christ encompasses all deaths: “We are convinced that one died for all, and therefore all died” (2 Corinthians 5:14); “I have been crucified with Christ” (Galatians 2:20); “the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world” (6:14). This is in the judicial working of God in redemption. The Christian as a member of the body of Christ is crucified along with his divine Head. Before God every true believer is reckoned to have died when Christ died. All subsequent experience of personal crucifixion is based upon this identification with Christ on the cross.

An Exchanged Life: by Henry Blackaby

I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.      Galatians 2:20

The Christian life is an exchanged life. Jesus’ life for your life. When Christ takes control, your life takes on dimensions you would never have known apart from Him. When you are weak, then Christ demonstrates His strength in your life (2 Cor. 12:9-10). When you face situations that are beyond your comprehension, you have only to ask, and the infinite wisdom of God is available to you (James 1:5). When you are faced with humanly impossible situations, God does the impossible (Luke 18:27). When you encounter people whom you find difficult to love, God expresses His unconditional love through you (1 John 4:7). When you are at a loss as to what you should pray for someone, the Spirit will guide you in your prayer life (Rom. 8:16). When Christ takes up residence in the life of a believer, “all the fullness of God” is available to that person (Eph. 3:19).

It is marvelously freeing to know that God controls your life and knows what it can become. Rather than constantly worrying about what you will face, your great challenge is to continually release every area of your life to God’s control. The temptation will be to try to do by yourself what only God can do. Our assignment is to “abide in the vine” and to allow God to do in and through us what only He can do (John 15:5). Only God can be God. Allow Him to live out His divine life through you. He is the only One who can.

The Cross of Christ: by Andrew Murray

For through the law I died to the law so that I might live for God.  I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. Galatians 2:19-20

        The cross of Christ is His greatest glory. Because He humbled Himself to the death of the cross, therefore God hath highly exalted Him. The cross was the power that conquered Satan and sin.

  The Christian shares with Christ in the cross. The crucified Christ lives in him through the Holy Spirit, and the spirit of the cross inspires him. He lives as one who has died with Christ. As he realizes the power of Christ's crucifixion, he lives as one who has died to the world and to sin, and the power becomes a reality in his life. It is as the crucified One that Christ lives in me.

Our Lord said to His disciples: "Take up your cross and follow me." Did they understand this? They had seen men carrying a cross, and knew what it meant, a painful death on the cross. And so all His life Christ bore His cross, the death sentence that He should die for the world. And each Christian must bear his cross, acknowledging that he is worthy of death, and believing that he is crucified with Christ, and that the crucified One lives in him. "Our old man is crucified with Christ." "He that is Christ's hath crucified the flesh with all the lusts thereof." When we have accepted this life of the cross, we will be able to say with Paul: "Far be it from me to glory save in the cross of our Lord Jesus Christ."

This is a deep spiritual truth. Think and pray over it, and the Holy Spirit will teach you. Let the disposition of Christ on the cross, His humility, His sacrifice of all worldly honor, His Spirit of self-denial, take possession of you. The power of His death will work in you, and you will become like Him in His death, and you will know Him and the power of His resurrection. Take time, O soul, that Christ through His Spirit, may reveal Himself as the Crucified One.

The Collision of God and Sin: by Oswald Chambers

…who Himself bore our sins in His own body on the tree… —1 Peter 2:24

The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.

The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh…” from “…He made Him…to be sin for us…” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.

The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.

The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.

The Old Cross and the New: by AW Tozer

the mystery that has been kept hidden for ages and generations, but is now disclosed to the saints.  To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. Colossians 1:26-27

ALL UNANNOUNCED AND MOSTLY UNDETECTED there has come in modern times a new cross into popular evangelical circles. It is like the old cross, but different: the likenesses are superficial; the differences, fundamental.

From this new cross has sprung a new philosophy of the Christian life, and from that new philosophy has come a new evangelical technique-a new type of meeting and a new kind of preaching. This new evangelism employs the same language as the old, but its content is not the same and its emphasis not as before.

The old cross would have no truck with the world. For Adam's proud flesh it meant the end of the journey. It carried into effect the sentence imposed by the law of Sinai. The new cross is not opposed to the human race; rather, it is a friendly pal and, if understood aright, it is the source of oceans of good clean fun and innocent enjoyment. It lets Adam live without interference. His life motivation is unchanged; he still lives for his own pleasure, only now he takes delight in singing choruses and watching religious movies instead of singing bawdy songs and drinking hard liquor. The accent is still on enjoyment, though the fun is now on a higher plane morally if not intellectually.

The new cross encourages a new and entirely different evangelistic approach. The evangelist does not demand abnegation of the old life before a new life can be received. He preaches not contrasts but similarities. He seeks to key into public interest by showing that Christianity makes no unpleasant demands; rather, it offers the same thing the world does, only on a higher level. Whatever the sin-mad world happens to be clamoring after at the moment is cleverly shown to be the very thing the gospel offers, only the religious product is better.

The new cross does not slay the sinner, it redirects him. It gears him into a cleaner anal jollier way of living and saves his self-respect. To the self-assertive it says, "Come and assert yourself for Christ." To the egotist it says, "Come and do your boasting in the Lord." To the thrillseeker it says, "Come and enjoy the thrill of Christian fellowship." The Christian message is slanted in the direction of the current vogue in order to make it acceptable to the public.

The philosophy back of this kind of thing may be sincere but its sincerity does not save it from being false. It is false because it is blind. It misses completely the whole meaning of the cross.

The old cross is a symbol of death. It stands for the abrupt, violent end of a human being. The man in Roman times who took up his cross and started down the road had already said good-by to his friends. He was not coming back. He was going out to have it ended. The cross made no compromise, modified nothing, spared nothing; it slew all of the man, completely and for good. It did not try to keep on good terms with its victim. It struck cruel and hard, and when it had finished its work, the man was no more.

The race of Adam is under death sentence. There is no commutation and no escape. God cannot approve any of the fruits of sin, however innocent they may appear or beautiful to the eyes of men. God salvages the individual by liquidating him and then raising him again to newness of life.

That evangelism which draws friendly parallels between the ways of God and the ways of men is false to the Bible and cruel to the souls of its hearers. The faith of Christ does not parallel the world, it intersects it. In coming to Christ we do not bring our old life up onto a higher plane; we leave it at the cross. The corn of wheat must fall into the ground and die.

We who preach the gospel must not think of ourselves as public relations agents sent to establish good will between Christ and the world. We must not imagine ourselves commissioned to make Christ acceptable to big business, the press, the world of sports or modern education. We are not diplomats but prophets, and our message is not a compromise but an ultimatum.

God offers life, but not an improved old life. The life He offers is life out of death. It stands always on the far side of the cross. Whoever would possess it must pass under the rod. He must repudiate himself and concur in God's just sentence against him.

What does this mean to the individual, the condemned man who would find life in Christ Jesus" How can this theology be translated into life" Simply, he must repent and believe. He must forsake his sins and then go on to forsake himself. Let him cover nothing, defend nothing, excuse nothing. Let him not seek to make terms with God, but let him bow his head before the stroke of God's stern displeasure and acknowledge himself worthy to die.

Take up Your Cross: by Henry Blackaby

Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.”      Matthew 16:24

Your “cross” is God’s will for you, regardless of the cost. Taking up your cross is a choice; it is not beyond your control. You may have health problems or a rebellious child or financial pressures, but do not mistake these as your “cross to bear.” Neither circumstances you face nor consequences of your own actions are your cross. Your cross will be to voluntarily participate in Christ’s sufferings as He carries out His redemptive purposes (Phil. 3:10). Paul said he rejoiced in his sufferings because he knew that by them he was able to participate in the suffering required to bring others into Christian maturity (Col. 1:24).

We tend to want to go immediately from “denying ourselves” to “following Jesus.” But you can never follow Jesus unless you have first taken up your cross. There are aspects of God’s redemptive work that can be accomplished only through suffering. Just as Christ had to suffer in order to bring salvation, there will be hardships you may have to endure in order for God to bring salvation to those around you. Jesus did not talk with His disciples about the cross until they had come to know He was the Christ (Matt. 16:21). You will never be able to endure the suffering of the cross unless you have first been convinced that Jesus is the Christ. Once you have settled your relationship with Christ, He will introduce you to your cross.

There is no Christianity without a cross. If you are waiting for a relationship with God that never requires suffering or inconvenience, then you cannot use Christ as your model. God’s will for you involves a cross. First, take up your cross, then you can follow Him.

Learning to Love: by Henry Blackaby

And may the Lord make you increase and abound in love to one another and to all, just as we do to you. . .But concerning brotherly love you have no need that I should write to you, for you yourselves are taught by God to love one another.      1 Thessalonians 3:12; 4:9

God is love (1 John 4:16). His very nature is perfect love, but because of sin love does not always come freely and naturally to His children. You may have been raised in a home where love was not expressed. Perhaps you were hurt by someone you loved, and your heart became hardened as a defense against further pain. You may love others but not know how to express your love in words or actions. You may feel frustrated because you have been called by God to love, yet you do not understand how to love others.

Paul wrote to the Christians in Thessalonica to encourage them not to become disheartened as they learned to love each other (1 Thess. 3:7). They did not need Paul to explain to them how to love, for God Himself would teach them how to love one another. God would give them His love, and as they followed Him, He would cause that love to multiply. If they found someone who was difficult to love, God would enable them to love through His Holy Spirit.

God in His grace has made provision for our human weakness, and He is prepared to teach us how to love one another. There are no exceptions. God can teach us to love even that especially difficult person.

Are you struggling to love someone? God will help you. He will enable you to love your parents, your spouse, your children, your friends, or your enemy in a deeper way than you could ever love them on your own. If you do not know how to express your love in a meaningful way, God will teach you how to do this. God is the authority on love. As you relate to others, ask God to make His love overflow to them through your life.

Song of Love: by Andrew Murray

Three things will last forever—faith, hope, and love—and the greatest of these is love. 1 Corinthians 13:13

Today is wholly devoted to the praise of love. The first three verses of 1 Corinthians 13 speak of the absolute necessity of love as the chief thing in our religion. “If I could speak all the languages of earth and of angels…if I had the gift of prophecy…if I had such faith that I could move mountains… if I gave everything I have to the poor and even sacrificed my body…but if I didn’t love others,” then, three times repeated, “I would only be a noisy gong or a clanging cymbal…. I would be nothing…I would have gained nothing.” If I have not love, I am of no value.

There are fifteen things said about love, but one sentence sums up its whole nature: “[Love] does not demand its own way” (verse 5). And again: “Love will last forever!” (verse 8). Prophecies, unknown languages, and knowledge will vanish away. Even faith and hope shall be changed into sight. But love lasts forever. “Love does not demand its own way.” Think and pray about this. “Love will last forever.” Consider all that means. “The greatest of these is love.”

Let this love rule in your life. God is love. “God is love, and all who live in love live in God, and God lives in them” (1 John 4:16). Let your heart be filled with love so that, by God’s almighty power, you may be a witness to the transforming power of love. Then you will be a blessing to all around you.

Lord, I am guilty of wanting things to be my way. I get stuck thinking that my way is best. Forgive me. Help me instead to embrace Your way, which is the path of love. Thank You. Amen.

Are You Listening to God? by Oswald Chambers

They said to Moses, "You speak with us, and we will hear; but let not God speak with us, lest we die." —Exodus 20:19

We don’t consciously and deliberately disobey God— we simply don’t listen to Him. God has given His commands to us, but we pay no attention to them— not because of willful disobedience, but because we do not truly love and respect Him. “If you love Me, keep My commandments” (John 14:15). Once we realize we have constantly been showing disrespect to God, we will be filled with shame and humiliation for ignoring Him.

“You speak with us,…but let not God speak with us….” We show how little love we have for God by preferring to listen to His servants rather than to Him. We like to listen to personal testimonies, but we don’t want God Himself to speak to us. Why are we so terrified for God to speak to us? It is because we know that when God speaks we must either do what He asks or tell Him we will not obey. But if it is simply one of God’s servants speaking to us, we feel obedience is optional, not imperative. We respond by saying, “Well, that’s only your own idea, even though I don’t deny that what you said is probably God’s truth.”

Am I constantly humiliating God by ignoring Him, while He lovingly continues to treat me as His child? Once I finally do hear Him, the humiliation I have heaped on Him returns to me. My response then becomes, “Lord, why was I so insensitive and obstinate?” This is always the result once we hear God. But our real delight in finally hearing Him is tempered with the shame we feel for having taken so long to do so.

Love Brings Obedience: by Henry Blackaby

He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.      John 14:21

Obedience to God’s commands comes from your heart. When you begin struggling to obey God, that is a clear indication that your heart has shifted away from Him. Some claim: “I love God, but I’m having difficulty obeying Him in certain areas of my life.”  That is a spiritual impossibility. If I were to ask you, “Do you love God?” you might easily respond, “Yes!” However, if I were to ask you, “Are you obeying God?” would you answer yes as quickly? Yet I would be asking you the same question! Genuine love for God leads to wholehearted obedience. If you told your spouse that you loved her at certain times but that you struggled to love her at others, your relationship would be in jeopardy. Yet we assume that God is satisfied with occasional love or partial obedience. He is not.

Obedience without love is legalism. Obedience for its own sake can be nothing more than perfectionism, which leads to pride. Many conscientious Christians seek to cultivate discipline in their lives to be more obedient to Christ. As helpful as spiritual disciplines can be, they never can replace your love for God. Love is the discipline. God looks beyond your godly habits, beyond your moral lifestyle, and beyond your church involvement and focuses His penetrating gaze upon your heart.

Has your worship become empty and routine? Have you lost your motivation to read God’s Word? Are you experiencing spiritual lethargy? Is your prayer life reduced to a ritual? These are symptoms of a heart that has shifted away from God. Return to your first love. Love is the greatest motivation for a relationship with God and for serving Him.

Thirst: by Watchman Nee

John 7:37–39

On the last and greatest day of the Feast, Jesus stood and said in a loud voice, “If anyone is thirsty, let him come to me and drink.

Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.”

By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

If I am thirsty, I can come to the Lord Jesus and drink of Him.  But if I meet others in need, I cannot pour out a cupful and  hand it to them, but can only minister to their need as Christ is a spring of water in me. So I must keep on drinking if the needs of others are to be met through me.

This verse describes a true ministry of Christ that is open to us all. The Word of Christ, the living water, first enters our hearts and satisfies us. From there it wells up again to spread life around. The trouble is that the Word often ceases to live after it has passed through you and me. For it is not a matter of how many Scriptures we can quote to other people; rather it is the outflow from us of Christ indwelling. And for that we must be ever drinking of Him. No thirst will be quenched otherwise.

Having Ears that Hear: by TA Sparks

They knew Him not, nor the voices of the prophets which are read every sabbath. Acts 13:27

We would remind our readers that these messages are constituted by a principle which governs so much of the Bible. It is that, deeper than the words of Scripture, there is a voice; that it was – and is – possible to hear the words and miss the voice. The words are the statements; the voice is the meaning. We have proved this to be the case by such a statement as that in Isaiah 6:9: “Hear ye indeed, but understand not, and see ye indeed (margin: ‘continually’) but perceive not.” This is the condition lying behind our basic quotation in Acts 13:27.

It is sometimes positively amazing and staggering what even Christians – and Christian leaders – can do and say because of this deaf ear to the Spirit. They can take up and pass on most pernicious reports which are sheer lies and do untold harm to others and the Lord's interests because they do not so walk in the Spirit as to have Him say within: "That is not true." It is one thing to include belief in the Holy Spirit as a tenet of Christian doctrine, and it may be quite another thing to know when "the Spirit of truth" witnesses within the heart to the truth or the falsehood. It is significant that both the Remnant and the Overcomer are marked by this "hearing the voice." Jesus placed the ultimate issue of Life or death upon this "hearing the voice (not just the words) of the Son of Man."

"Every sabbath" they heard the words, but not the voice.... Let us pray for the ear of Samuel –

Discipleship Is Christ in You: by Henry Blackaby

To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.       Colossians 1:27

The heavenly Father’s plan from the beginning of time was to place His eternal Son in every believer. If you are a Christian, all the fullness of God dwells in you. Christ’s life becomes your life. When Christ lives in you, He brings every divine resource with Him. Every time you face a need, you meet it with the presence of the crucified, risen, and triumphant Lord of the universe inhabiting you. When God invites you to become involved in His work, He has already placed His Son in you so that He can carry out His assignment through your life.

This has significant implications for your Christian life. Discipleship is more than acquiring head knowledge and memorizing Scripture verses. It is learning to give Jesus Christ total access to your life so He will live His life through you. Your greatest difficulty will be believing that your relationship with Christ is at the heart of your Christian life. When others watch you face a crisis, do they see the risen Lord responding? Does your family see the difference Christ makes when you face a need? What difference does the presence of Jesus Christ make in your life?

God wants to reveal Himself to those around you by working mightily through you. He wants your family to see Christ in you each day. God wants to express His love through your life. There is a great difference between “living the Christian life” and allowing Christ to live His life through you.

The Dilemma of Obedience: by Oswald Chambers

Samuel was afraid to tell Eli the vision. —1 Samuel 3:15

God never speaks to us in dramatic ways, but in ways that are easy to misunderstand. Then we say, “I wonder if that is God’s voice?” Isaiah said that the Lord spoke to him “with a strong hand,” that is, by the pressure of his circumstances (Isaiah 8:11). Without the sovereign hand of God Himself, nothing touches our lives. Do we discern His hand at work, or do we see things as mere occurrences?

Get into the habit of saying, “Speak, Lord,” and life will become a romance (1 Samuel 3:9). Every time circumstances press in on you, say, “Speak, Lord,” and make time to listen. Chastening is more than a means of discipline— it is meant to bring me to the point of saying, “Speak, Lord.” Think back to a time when God spoke to you. Do you remember what He said? Was it Luke 11:13, or was it 1 Thessalonians 5:23? As we listen, our ears become more sensitive, and like Jesus, we will hear God all the time.

Should I tell my “Eli” what God has shown to me? This is where the dilemma of obedience hits us. We disobey God by becoming amateur providences and thinking, “I must shield ‘Eli,’ ” who represents the best people we know. God did not tell Samuel to tell Eli— he had to decide that for himself. God’s message to you may hurt your “Eli,” but trying to prevent suffering in another’s life will prove to be an obstruction between your soul and God. It is at your own risk that you prevent someone’s right hand being cut off or right eye being plucked out (see Matthew 5:29-30).

Never ask another person’s advice about anything God makes you decide before Him. If you ask advice, you will almost always side with Satan. “…I did not immediately confer with flesh and blood…” (Galatians 1:16).

Not Safe... but Good: by CS Lewis

In C. S. Lewis’, The Lion, the Witch and the Wardrobe,  the Beavers are describing the great lion, Aslan, to the children.  Mr. Beaver says,

             "You’ll understand when you see him."

            “But shall we see him?” asked Susan.

            “Why, Daughter of Eve, that’s what I brought you here for.  I’m to lead you where you shall meet him,” said Mr. Beaver.

             “Is – is he a man?” asked Lucy.

            “Aslan a man!” said Mr. Beaver sternly.  “Certainly not.  I tell you he is the King of the wood and the son of the great Emperor-beyond-the-Sea.  Don’t you know who is the King of Beasts?  Aslan is a lion – the Lion, the great Lion.”

             “Ooh!” said Susan, “I’d thought he was a man. Is he – quite safe?  I shall feel rather nervous about meeting a lion.”

            “That you will, dearie, and no mistake,” said Mrs. Beaver; “if there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than most or else just silly.”

             “Then he isn’t safe?” said Lucy.

             “Safe?” said Mr. Beaver; “don’t you hear what Mrs. Beaver tells you?  Who said anything about safe? ‘Course he isn’t safe.  But he’s good.  He’s the King I tell you.”