Spirit Led: by AW Tozer

 This is the one who came by water and blood--Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth. 1 John 5:6

When the Holy Spirit is in full control of our lives, He will expect our obedience to the written Word of God.

But it is part of our human problem that we would like to be full of the Spirit and yet go on and do as we please! The Holy Spirit who inspired the Scriptures will expect obedience to the Scriptures, and if we do not give that obedience, we will quench Him. This Spirit will have obedience—but people do not want to obey the Lord. Everyone of us is as full as he wants to be. Everyone has as much of God as he desires to have. We do not want to meet the conditions.

Let’s use an expensive Cadillac automobile for an illustration. Here is Brother Jones, who would love to drive a Cadillac. But he is not going to buy one, and I will tell you why. He does not want a Cadillac badly enough to be willing to pay the price for it. Certainly he wants it—but he does not want it with that kind of desire—so he is going to continue to drive his old Chevrolet!

Now, it is plain that many people want to be filled with the Spirit, but it is not with that kind of extreme desire that will not be denied. So, we settle for something less! We do say, “Lord, I would like to be full—it would be wonderful!” but we are not willing to proceed to meet His terms. We do not want to pay the price: the Holy Spirit will expect loving obedience to the Word of God

Obedience Step by Step: by Henry Blackaby

Now it came to pass after these things that God tested Abraham, and said to him, "Abraham!" And he said, "Here I am." Then He said, "Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you. Genesis 22:1-2

Our difficulty is not that we don’t know God’s will. Our discomfort comes from the fact that we do know His will, but we do not want to do it!

When God first spoke to Abraham, His commands were straightforward. “Go to a land I will show you” (Gen. 12:1). Then God led Abraham through a number of tests over the years. Abraham learned patience as he waited on God’s promise of a son, which took twenty-five years to be fulfilled. Abraham learned to trust God through battles with kings and through the destruction of Sodom and Gomorrah. The pinnacle of Abraham’s walk of faith was when God asked him to sacrifice the one thing that meant more to him than anything else. Abraham’s previous obedience indicated that he would have quickly and decisively sacrificed anything else God asked of him, but was he prepared for this? God did not ask Abraham to make such a significant sacrifice at the beginning of their relationship. This came more than thirty years after Abraham began walking with God. As the Father progressively reveals His ways to you in your Christian pilgrimage, you, like Abraham, will develop a deeper level of trust in Him. When you first became a Christian, your Master’s instructions were probably fundamental, such as being baptized or changing your lifestyle. But as you learn to trust Him more deeply, He will develop your character to match bigger tests, and with the greater test will come a greater love for God and knowledge of His ways. Are you ready for God’s next revelation?

The Cross + Life: by TA Sparks

You are in Him, made full and having come to fullness of life. Colossians 2:10

The Cross is a full and final principle, although it has many aspects. It is a full and final principle. We are going to see that the Cross in its fullness and finality was right there at the beginning of the Bible. As a principle, it was absolute then. It is just in so far as you and I bring our lives at this time of the day back to God’s fullness in the Cross that we are going to know this progressive development and increase of Life - so far and no more.

The Cross is a great divide. It divides people into three categories. Firstly, it makes a broad division between those who never get into Life, and those who do. Whether men and women get into Life at all depends entirely upon their acceptance of the Cross. But it divides further. It divides between those who do get into Life, and those who go right through to fullness of Life, and there is quite a real division there. Whether you like the theory or not, it is a fact. There are many Christians who are in the way of Life, that is, who have entered the way of Life, but are not going right on to fullness of Life. That is really what the New Testament is about - trying to get Christians who have entered into Life to go on to fullness of Life. The Cross divides between those, because, while we come into the way of Life by the Cross, we also only come into the fullness of Life by the Cross, and that is another thing - a fuller, deeper application of the Cross. So the Cross makes three categories, those not in Life, those in Life, and those in Life going on to fullness of Life.

The Written Word Should Always Bring Us to the Living Word: TA Sparks

The word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Hebrews 4:12

The whole thought of God, running right through this letter, is spiritual fullness; and any religion – even Christianity – mixing and confusing soul and spirit, the sentient and the spiritual (as did the Christian-Judaism and as does organized Christianity) is doomed to the destiny of Judaism. If we draw upon the soul resources of people to build up Christianity, instead of recognizing that “all things are out from God” – that all must first come from Him and have its first point of contact with man in his spirit, which, being renewed (made anew) becomes the vessel and vehicle of all divine things for ever after – no matter how immense may be our structure, it is going to crash when the great "shaking" comes. Christianity now is very largely a built up thing with many Jewish features in it; i.e., outward orders, forms, vestments, titles, buildings and rigidly fixed boundaries of apprehension of truth. Viewed from a heavenly standpoint, it is all so much nonsense, child's play; albeit so seriously regarded by its children.

It is important to recognize that this letter was addressed to a people who – for a long period – had held the position nationally of a people whom God had taken out of the world unto Himself. It seeks to explain their nature and history in the light of Christ and true spiritual Christianity. It shows that even such a people may make their separation earthly and earthbound, and that for so doing they have been “overthrown,” and will – even as Christians – be overthrown again if they repeat in Christianity what their fathers did in Judaism. There is something here much more than typology interpreted and the interpretation accepted as to salvation from sin and judgment; it is the essential and indispensable heavenly relatedness and life of the Lord's people as inwardly detached from the natural life even in a religious sense.

Abiding by TA Sparks

I can do all things through Christ who strengthens me. Philippians 4:13

 "I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.  If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.  If you remain in me and my words remain in you, ask whatever you wish, and it will be given you.  This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples. John 15:5-8

What is abiding? Abiding in Christ, as we have often said, is the opposite of abiding in ourselves. To abide in ourselves is simply to try to do this living, and this working for the Lord, of ourselves; asking the Lord to help us to do it, instead of recognizing that a Life wholly pleasing to God has been lived and that faith appropriates that accomplishment in Christ. Abiding in Christ is simply doing everything, meeting everything as out from Christ. It is a sure ground. There is no need for question and reasoning: "Can it be done? Can I do it?" Or, "I am not sure about it." It is done. The Lord Jesus has met everything that you or I will meet, and in all things has done what is needful. That is available to faith, and faith says, "Well, in myself the thing would be absurd, and to attempt the thing would be ridiculous; as to myself it would be folly to contemplate it. But it can be done, because it is done; I can meet this demand, and I can stand up to that one; I can go through with this, and I can do that – 'I can do all things ("all" is a big word) through Christ, which strengtheneth me.'" It is what Christ is as our secret source of strength, of sustenance, of nourishment.

This is a school, and we learn this lesson in a progressive way. He learned, and we learn, though in our case there is a difference to be noted. We are learning to draw upon the fullness which He consummated, working out from a fullness as we press onward to the goal. We are learning how to come back to a fullness, He moved on toward a fullness. The Cross for Him was the end, for us it is the beginning. We have to learn how to come back to His fullness and we learn progressively, step by step, like little children, first of all learning to walk and to talk. Like them we are confronted with things which we have never done or even attempted before, things which are all new and strange; a new world, sometimes a very terrible world. The contemplation of taking his first step to a little child is a most terrifying proposition. You and I are brought into this realm of faith, wherein the simplest thing at the beginning, the taking of a first step, is sometimes fraught with horror for us. But there are arms stretched out, and those arms now represent for us the accomplishment of what is required of us, the thing is done. The strength is there, available for the matter in hand, a strength which has been proved. Recognizing those arms and trusting, taking the step, we learn to walk by Christ, to live by Christ; and the next time we shall be able to go a bit further. Each time capacity is being enlarged and we are coming to a fuller measure of maturity.