Give Thanks... for this is the Will of God

A Thankful Heart Cannot Also Be Cynical: by AW Tozer

Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ. Ephesians 5:20

Let me recommend the cultivation of the habit of thankfulness as an effective cure for the cynical, sour habits of faultfinding among Christian believers.

Thanksgiving has great curative power. The heart that is constantly overflowing with gratitude will be safe from those attacks of resentfulness and gloom that bother so many religious persons. A thankful heart cannot be cynical!

Please be aware that I am not recommending any of the “applied psychology” nostrums so popular in liberal circles. We who have been introduced to God through the miracle of the new birth realize that there is good scriptural authority for the cultivation of gratitude as a cure for spiritual sourness. Further, experience teaches us that it works!

We should never take any blessing for granted, but accept everything as a gift from the Father of Lights. We should write on a tablet, one by one, the things for which we are grateful to God and to our fellow men.

Personally, I have gotten great help from the practice of talking over with God the many kindnesses I have received. I like to begin with thanking Him for His thoughts of me back to creation; for giving His Son to die for me when I was still a sinner; for giving the Bible and His blessed Spirit who inwardly gives us understanding of it. I thank Him for my parents, teachers, statesmen, patriots.

I am grateful to God for all of these and more—and I shall not let God forget that I am!

The Devotional Life Is Almost Crowded Out by AW Tozer

The Devotional Life Is Almost Crowded Out by AW Tozer

And that ye study to be quiet, and to do your own business… That ye may walk honestly toward them that are without…. 1 Thessalonians 4:11, 12

We Christians must simplify our lives or lose untold treasures on earth and in eternity!

Modern civilization is so complex as to make the devotional life all but impossible, multiplying distractions and beating us down by destroying our solitude.

“Commune with your own heart upon your bed and be still” is a wise and healing counsel, but how can it be followed in this day of the newspaper, the telephone, the radio and the television? (Not to mention the IPOD, the Smart Phone and the Computer – of which I type) These modern playthings, like pet tiger cubs, have grown so large and dangerous that they threaten to devour us all. No spot is now safe from the world’s intrusion.

One way the civilized world destroys men is by preventing them from thinking their own thoughts. Our “vastly improved methods of communication” of which the shortsighted boast so loudly now enable a few men in strategic centers to feed into millions of minds alien thought stuff, ready-made and predigested.

The need for solitude and quietness was never greater than it is today. Even the majority of Christians are so completely conformed to this present age that they, too, want things the way they are.

However, there are some of God’s children who have had enough. They want to relearn the ways of solitude and simplicity and gain the infinite riches of the interior life. They want to discover the blessedness of what has been called “spiritual aloneness”—a discipline that will go far in making us acquainted with God and our own souls!

Freedom by Abiding in Him by TA Sparks

Freedom by Abiding in Him by TA Sparks

When one turns to the Lord, the veil is taken away. Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. (2 Corinthians 3:16,17)

Liberty from what? Well, if we turn to the Lord, and are occupied with Him in the way we have indicated, the Holy Spirit sets us free. It may be you are struggling, striving, fighting, wrestling, praying, pleading, longing, yearning, asking the Lord to set you free from condemnation, free from fear, from those paralyzing bonds in which Israel was when the glory appeared. Do you want to be free from fear, from dread, from terror, from condemnation? What are you doing to get free? There is one simple, direct way, namely, to be occupied with the Lord, to turn to the Lord. Get Christ as God's satisfaction in your view, and cease trying to satisfy God yourself. Faith in Christ is all God's requirement. How deeply true were His words, "Apart from Me ye can do nothing." "Abide in Me. As the branch cannot bear fruit of itself except it abide in the vine; no more can ye, except ye abide in Me." That is only figurative language, which means be occupied with Him, set your mind on Him, dwell in Him, rest in Him, abide in Him; or, as Paul would say, "Gaze on Him, behold Him," let Him be the object of your occupation, and the Spirit will make you free.

More than that, this beholding of Christ means that the Holy Spirit changes you into God's likeness: "Beholding... we are changed." It is not said, "Beholding, we begin to change ourselves," and we embark upon self-transformation with all its struggle, and conflict, and battle. We are changed by the Lord the Spirit. Be occupied with Christ, and the Spirit takes up the matter of transforming into His image. Be occupied with yourself, and you will see that the law of conformity to type operates. If you are the type, then you will conform to that type. If Christ is the type, then the Holy Spirit will conform to His likeness. Then this being occupied with Christ means that the Holy Spirit makes us sufficient as ministers of a new covenant. I do not think that ministry is such an onerous thing after all. We need to come back to the simplicity and the spontaneity of ministry. Be occupied with Christ, and the Holy Spirit will show you more and more in Christ with which to be occupied, and as He makes that livingly real, you will have something to give to others.

 "I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. John 15:5

Walking with Christ is a Journey

Walking with Christ is a Journey… a life-long journey.  Walking, Keeping in Step is the essence of how we are to live as believers in this world.

They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer. Acts 2:42

Consider the words of AW Tozer on this topic:

 

Conversion for the early New Testament Christians was not a destination; it was the beginning of a journey. And right there is where the biblical emphasis differs from ours.

Today, all is made to depend upon the initial act of believing. At a given moment a “decision” is made for Christ, and after that everything is “automatic.” Such is the impression inadvertently created by our failure to lay a scriptural emphasis in our evangelistic preaching. We of the evangelical churches are almost all guilty of this lopsided view of the Christian life.

In our eagerness to make converts we allow our hearers to absorb the idea that they can deal with their entire responsibility once and for all by an act of believing. This is in some vague way supposed to honor grace and glorify God, whereas actually it is to make Christ the author of a grotesque, unworkable system that has no counterpart in the Scriptures of truth.

In the Book of Acts, faith was for each believer a beginning, not an end; it was a journey, not a bed in which to lie while waiting for the day of our Lord’s triumph. Believing was not a once-done act; it was more than an act, it was an attitude of heart and mind which inspired and enabled the believer to take up his cross and follow the Lamb whithersoever He went.

“They continued,” says Luke, and is it not plain that it was only by continuing that they could confirm their faith?

The Cross and Your Heart: by TA Sparks

The Cross and Your Heart: by TA Sparks

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 1 Corinthians 1:18

The Cross, as the instrument of spiritual circumcision, has to be applied to this self-life deeper and ever more deeply, because there seems to be no end to it. But that is the painful side, the dark side. What is happening on the other side? Is it not that room is being made for Christ? The real seed, the seed of Christ, is growing, becoming more and more manifest. The opposite of the characteristics which we have been considering – strength of intellect or emotion or will – is meekness. He said: “Take My yoke upon you, and learn of Me; for I am meek and lowly in heart” (Matt. 11:29). Pursue this right through, and you cannot fail to recognize that there was something radically different in the very depths of His being.

I have said that we cannot calculate the whole range of this self-principle, in its myriad forms of self-expression and self-occupation and self-attention and self-pity and self-consciousness and self-satisfaction. Even in our Christian life, in our devotion to the Lord, we are so happy that other people see how devoted we are, and how humble we are! And it is the self, the wretched – may I use the word? – the stinking self, coming up all the time. For a true child of God is oblivious of himself, has lost consciousness of himself in every way. If other people point out something good about them, they had not realized it, they were not aware of it. They are surprised that anyone could say anything good about them; they are not conscious of that. And on the other side, should people be critical and point out failings, well, they only say, “Yes, I know: I had that out with the Lord,” or “I have got that before the Lord right now. I am not deceiving myself about that.” This is the true child of Heaven

May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. Galatians 6:14

The Anointing : by TA Sparks

The Anointing : by TA Sparks

The anointing you received from Him remains in you, and you do not need anyone to teach you. But as His anointing teaches you about all things and as that anointing is real, not counterfeit – just as it has taught you, remain in Him. 1 John 2:27

The School of Christ; that is, the School where Christ is the great Lesson and the Spirit the great Teacher; in the School where the teaching is not objective, but subjective; where the teaching is not of things, but an inward making of Christ a part of us by experience – that is the nature of this School. "Ye shall see the heaven opened." "He saw the heavens opened and the Spirit of God descending upon Him." What is the meaning of the anointing of the Holy Spirit? It is nothing less and nothing other than the Holy Spirit taking His place as absolute Lord. The anointing carries with it the absolute Lordship of the Holy Spirit, the Spirit as Lord. That means that all other lordships have been deposed and set aside; the lordship of our own lives; the lordship of our own minds, our own wills, our own desires; the lordship of others. The lordship of every interest and every influence is regarded as having given place to the undivided and unreserved lordship of the Holy Spirit, and the anointing can never be known or enjoyed, unless that has taken place....

Do you ask for the anointing of the Holy Spirit? Why do you ask for the anointing of the Holy Spirit? Is the anointing something that you crave? To what end? That you may be used, may have power, may have influence, may be able to do a lot of wonderful things? The first and preeminent thing the anointing means is that we can do nothing but what the anointing teaches and leads to do. The anointing takes everything out of our hands. The anointing takes charge of the reputation. The anointing takes charge of the very purpose of God. The anointing takes complete control of everything and all is from that moment in the hands of the Holy Spirit, and we must remember that if we are going to learn Christ, that learning Christ is by the Holy Spirit's dealing with us, and that means that we have to go exactly the same way as Christ went in principle and in law... "The Son can do nothing out from Himself." You see, there is the negative side of the anointing; while the positive side can be summed up in one word – the Father only. Perhaps that is a little different idea of the anointing from what we have had, "Oh, to be anointed of the Holy Spirit! What wonders will follow; how wonderful that life will be!" The first and the abiding thing about the anointing is that we are imprisoned into the Lordship of the Spirit of God, so that there can be nothing if He does not do it. Nothing!

Light without Sight

Christ Opens Our Hearts to Grasp the Truth by AW Tozer

Then opened he their understanding, that they might understand the scriptures. Luke 24:45

The disciples of Jesus were instructed in the Scriptures. Christ Himself had taught them out of the Law of Moses and the Prophets and the Psalms; yet it took a specific act of inward “opening” before they could grasp the truth!

The Apostle Paul discovered very early in his ministry that, as he put it, “not all men have faith.” And he knew why: “But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them” (2 Cor. 4:3, 4).

Satan has no fear of the light as long as he can keep his victims sightless. The uncomprehending mind is unaffected by truth. The intellect of the hearer may grasp saving knowledge while yet the heart makes no moral response to it.

A classic example of this is seen in the meeting of Benjamin Franklin and George Whitefield. In his autobiography, Franklin recounts how he listened to the mighty preaching of the great evangelist. Whitefield talked with Franklin personally about his need of Christ and promised to pray for him. Years later Franklin wrote rather sadly that the evangelist’s prayers must not have done any good, for he was still unconverted.

Why? Franklin had light without sight. To see the Light of the World requires an act of inward enlightenment wrought by the Spirit. We must pit our prayer against that dark spirit who blinds the hearts of men!

“You Are Not Your Own” from My Utmost for His Highest by Oswald Chambers

“You Are Not Your Own” from My Utmost for His Highest by Oswald Chambers

Do you not know that . . . you are not your own? —1 Corinthians 6:19

There is no such thing as a private life, or a place to hide in this world, for a man or woman who is intimately aware of and shares in the sufferings of Jesus Christ. God divides the private life of His saints and makes it a highway for the world on one hand and for Himself on the other. No human being can stand that unless he is identified with Jesus Christ. We are not sanctified for ourselves. We are called into intimacy with the gospel, and things happen that appear to have nothing to do with us. But God is getting us into fellowship with Himself. Let Him have His way. If you refuse, you will be of no value to God in His redemptive work in the world, but will be a hindrance and a stumbling block.

The first thing God does is get us grounded on strong reality and truth. He does this until our cares for ourselves individually have been brought into submission to His way for the purpose of His redemption. Why shouldn’t we experience heartbreak? Through those doorways God is opening up ways of fellowship with His Son. Most of us collapse at the first grip of pain. We sit down at the door of God’s purpose and enter a slow death through self-pity. And all the so-called Christian sympathy of others helps us to our deathbed. But God will not. He comes with the grip of the pierced hand of His Son, as if to say, “Enter into fellowship with Me; arise and shine.” If God can accomplish His purposes in this