Substitution: by Oswald Chambers

 He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21

The modern view of the death of Jesus is that He died for our sins out of sympathy for us. Yet the New Testament view is that He took our sin on Himself not because of sympathy, but because of His identification with us. He was “made…to be sin….” Our sins are removed because of the death of Jesus, and the only explanation for His death is His obedience to His Father, not His sympathy for us. We are acceptable to God not because we have obeyed, nor because we have promised to give up things, but because of the death of Christ, and for no other reason. We say that Jesus Christ came to reveal the fatherhood and the lovingkindness of God, but the New Testament says that He came to take “away the sin of the world!” (John 1:29). And the revealing of the fatherhood of God is only to those to whom Jesus has been introduced as Savior. In speaking to the world, Jesus Christ never referred to Himself as One who revealed the Father, but He spoke instead of being a stumbling block (see John 15:22-24). John 14:9, where Jesus said, “He who has seen Me has seen the Father,” was spoken to His disciples.

That Christ died for me, and therefore I am completely free from penalty, is never taught in the New Testament. What is taught in the New Testament is that “He died for all” (2 Corinthians 5:15)— not, “He died my death”— and that through identification with His death I can be freed from sin, and have His very righteousness imparted as a gift to me. The substitution which is taught in the New Testament is twofold— “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” The teaching is not Christ for me unless I am determined to have Christ formed in me

Galatians 4:19
 My dear children, for whom I am again in the pains of childbirth until Christ is formed in you,

Facing Failure: by Henry Blackaby

 Then Jesus said to them, “All of you will be made to stumble because of Me this night, for it is written. . .”      Mark 14:27

As you follow Jesus you will face moments of great distress. At times it will seem that events conspire to cause you to stumble in your relationship with Him. You do not initiate them, but they arise from opposition or the intensity of your circumstances. Nevertheless, failure is the end result. The disciples faced such fierce opposition to their Lord that they all failed Him on the night Jesus was crucified.

Peter boasted that he was incapable of forsaking Jesus (Mark 14:29-31). Yet Jesus assured the disciples even before their failure that it was inevitable. The Scriptures had prophesied it. God always knew the disciples would fail His Son; He wasn’t caught by surprise. He had made provision for their shortcomings, knowing He would eventually develop them into apostles who would fearlessly preach the gospel, perform miracles, and teach others. Later, when the risen Christ encountered Peter on the seashore, He did not ask Peter for a confession of his sin, but a confession of his love (John 21:15-17).

You may fear that your failure has caught God by surprise. Perhaps you promised, like Peter, to stand with the Lord, but you failed. God was just as aware that you would fail Him as He was with the original disciples. He has made provision to respond every time you stumble. Don’t think that somehow your failures are bigger or more complex than any God has dealt with. If you are facing challenges that seem overwhelming, don’t be discouraged. God has already foreseen them and prepared for them (1 Cor. 10:13).

The Deadly Work of the Cross: by TA Sparks

Christ is all, and in all. (Colossians 3:11)

Beloved, the Cross was intended only to make the Lord Jesus all, and in all, for us; and is it not true that, because of the way that the Lord has dealt with us, the way in which He has applied the Cross, planting us into that death and burial, we know Him in a way in which we never knew Him before? Is it not by that way that He has become what He is to us, ever more and more dear to our hearts? The increase of the Lord Jesus in and to us is by the way of the Cross. We know quite well that our chief enemy is ourselves, our flesh. This flesh gives us no rest, no peace, no satisfaction; we have no joy in it. It obsesses, engrosses, and constantly struts across our path to rob us of the very joy of living. What is to be done with it? Well, in and by the Cross we are delivered from ourselves; not only from our sins, but from ourselves; and being delivered from ourselves we are delivered into Christ, and Christ becomes far more than we.

It is a painful process, but it is a blessed issue; and those amongst us who may have had the greatest agony along this line would, I believe, testify that what it has brought to us of the knowledge and riches of the Lord Jesus has made all the suffering worthwhile. So the work of the Lord for us and the work of the Lord in us, by the Cross, is only intended in the Divine thought to make room for the Lord Jesus.

Identified or Simply Interested? by Oswald Chambers

I have been crucified with Christ… —Galatians 2:20

The inescapable spiritual need each of us has is the need to sign the death certificate of our sin nature. I must take my emotional opinions and intellectual beliefs and be willing to turn them into a moral verdict against the nature of sin; that is, against any claim I have to my right to myself. Paul said, “I have been crucified with Christ….” He did not say, “I have made a determination to imitate Jesus Christ,” or, “I will really make an effort to follow Him” —but— “I have been identified with Him in His death.” Once I reach this moral decision and act on it, all that Christ accomplished for me on the Cross is accomplished in me. My unrestrained commitment of myself to God gives the Holy Spirit the opportunity to grant to me the holiness of Jesus Christ.

“…it is no longer I who live….” My individuality remains, but my primary motivation for living and the nature that rules me are radically changed. I have the same human body, but the old satanic right to myself has been destroyed.

“…and the life which I now live in the flesh,” not the life which I long to live or even pray that I live, but the life I now live in my mortal flesh— the life which others can see, “I live by faith in the Son of God….” This faith was not Paul’s own faith in Jesus Christ, but the faith the Son of God had given to him (see Ephesians 2:8). It is no longer a faith in faith, but a faith that transcends all imaginable limits— a faith that comes only from the Son of God.

Open my Eyes: by Henry Blackaby

 “But blessed are your eyes for they see, and your ears for they hear.” Matthew 13:16

When you became a Christian, God gave you spiritual sight and hearing so you could begin experiencing His presence and activity all around you. The Holy Spirit helps you to develop these spiritual senses as you walk with Him. Spiritual sensitivity to God is a gift that must be accepted and exercised. Scripture indicates that those who are spiritually dead cannot see or understand spiritual things (Matt. 13:14-15). Without spiritual eyes, you can be right in the midst of a mighty act of God and not recognize it.

There is a radical difference between seeing your surroundings from a human perspective and seeing life through spiritual eyes. Non-Christians will see world events around them and become confused. You will look at the same events, recognize the activity of God, and adjust your life to Him. When you meet a person who is seeking God, you will recognize the convicting work of the Holy Spirit and adjust your life to God’s activity (Rom. 3:11). Someone without spiritual perception will encounter that same person and not grasp the eternal significance of what is happening in that person’s life. Others will hear of new philosophies and trends in society and not know how to discern the truth. You will hear God’s voice over the din of the world’s voices, and you will keep your bearings in the midst of the confusing circumstances.

Sin dulls your senses, ultimately leaving you spiritually blind and deaf. Do not be content with merely seeing with physical eyes and hearing with natural ears but not sensing what God is doing. Ask God, through the power of the Holy Spirit, to sensitize you to His activity all around you.

“Acquainted With Grief” by Oswald Chambers

 

He is…a Man of sorrows and acquainted with grief. —Isaiah 53:3

We are not “acquainted with grief” in the same way our Lord was acquainted with it. We endure it and live through it, but we do not become intimate with it. At the beginning of our lives we do not bring ourselves to the point of dealing with the reality of sin. We look at life through the eyes of reason and say that if a person will control his instincts, and educate himself, he can produce a life that will slowly evolve into the life of God. But as we continue on through life, we find the presence of something which we have not yet taken into account, namely, sin— and it upsets all of our thinking and our plans. Sin has made the foundation of our thinking unpredictable, uncontrollable, and irrational.

We have to recognize that sin is a fact of life, not just a shortcoming. Sin is blatant mutiny against God, and either sin or God must die in my life. The New Testament brings us right down to this one issue— if sin rules in me, God’s life in me will be killed; if God rules in me, sin in me will be killed. There is nothing more fundamental than that. The culmination of sin was the crucifixion of Jesus Christ, and what was true in the history of God on earth will also be true in your history and in mine— that is, sin will kill the life of God in us. We must mentally bring ourselves to terms with this fact of sin. It is the only explanation why Jesus Christ came to earth, and it is the explanation of the grief and sorrow of life.

LIFE is in the SON: by TA Sparks

 

You diligently study the Scriptures because you think that by them you possess eternal life. John 5:39

Ministry is the expression of Life, and not the taking on of a uniform and a title. Once I thought that to be in the ministry was to go into a certain kind of work, to come out of business, and, well, be a minister! So one got into the thing. Many, many are laboring and toiling in it, breaking their hearts, afraid to leave that order of things, lest they should be violating what they conceived to be a Divine call. Many others cannot get out of it because it is a means of livelihood, and they too are breaking their hearts. It is all false. Ministry is not a system like that. Ministry is the expression of Life, and that is but saying in other words that it is the outworking of the indwelling of Christ. Disaster lies before the man or woman who ministers on any other ground than that. When the Lord gets a chance in us, and we really will trust Him on that ground and take our position there, He will show us that there is ministry enough for us; we shall not have to go round looking for it. The real labor so often is to get us down to that ground, the delivering of us from this present evil age even in its conception of the ministry, unto the heavenly ministry.

The Lord Jesus is our pattern. You see the spontaneous ministry, the restful ministry of that Heavenly Man. I covet that! It does not mean that we shall become careless, but it does deliver us from so much unnecessary strain. That is how it should be. May the Lord bring us to it; the heavenly Man with the heavenly Life as the full heavenly Resource.

WAITING, TRUSTING, HOPING: from Jesus Calling by Sarah Young

 

    Waiting, trusting, and hoping are intricately connected, like golden strands interwoven to form a strong chain. Trusting is the central strand, because it is the response from My children that I desire the most. Waiting and hoping embellish the central strand and strengthen the chain that connects you to Me. Waiting for Me to work, with your eyes on Me, to evidence that you really do trust Me. If you mouth the words, "I trust You" while anxiously trying to make things go your way, your words ring hollow. Hoping is future-directed, connecting you to your inheritance in heaven. However, the benefits of hope fall fully on you in the present.

     Because you are Mine, you don't just pass time in your waiting. You can wait expectantly, in hopeful trust. Keep your "antennae" out to pick up even the faintest glimmer of My Presence.

John 14:1
“Let not your hearts be troubled. Believe in God; believe also in me.
Psalm 27:14

Wait for the Lord;
     be strong, and let your heart take courage;
     wait for the Lord!
Hebrews 6:18-20 
so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

His Temptation and Ours: by Oswald Chambers

 

We do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. —Hebrews 4:15

Until we are born again, the only kind of temptation we understand is the kind mentioned in James 1:14, “Each one is tempted when he is drawn away by his own desires and enticed.” But through regeneration we are lifted into another realm where there are other temptations to face, namely, the kind of temptations our Lord faced. The temptations of Jesus had no appeal to us as unbelievers because they were not at home in our human nature. Our Lord’s temptations and ours are in different realms until we are born again and become His brothers. The temptations of Jesus are not those of a mere man, but the temptations of God as Man. Through regeneration, the Son of God is formed in us (see Galatians 4:19), and in our physical life He has the same setting that He had on earth. Satan does not tempt us just to make us do wrong things— he tempts us to make us lose what God has put into us through regeneration, namely, the possibility of being of value to God. He does not come to us on the premise of tempting us to sin, but on the premise of shifting our point of view, and only the Spirit of God can detect this as a temptation of the devil.

Temptation means a test of the possessions held within the inner, spiritual part of our being by a power outside us and foreign to us. This makes the temptation of our Lord explainable. After Jesus’ baptism, having accepted His mission of being the One “who takes away the sin of the world” (John 1:29) He “was led up by the Spirit into the wilderness” (Matthew 4:1) and into the testing devices of the devil. Yet He did not become weary or exhausted. He went through the temptation “without sin,” and He retained all the possessions of His spiritual nature completely intact.

GRACE: by TA Sparks

 

Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law. Galatians 5:1

Legalism always crucifies Christ afresh because legalism cuts out the greatest word in Christianity. The word over the door into true Christianity is the word: "Grace." Legalism always wipes out "Grace," and puts in its place "Law." Grace is the chief word in the vocabulary of the Christian. Do you notice that where legalism reaches its fullest expression, it always puts the crucifix in the place of the empty tomb? The badge of the Christian is the empty tomb. That is "Life from the dead." The badge of legalism is a crucifix, "a dead Christ." Legalism always brings death, and the chief thing about Christ is resurrection. It is Life from the dead. This was something that Paul came to see when it pleased God to reveal His Son in him. And he said, "Let me get out of all this legalistic system. Jesus of Nazareth Whom we crucified is alive. He has been revealed alive in my heart."

If we really see the Lord Jesus, we shall be emancipated. Some of us have had that experience. We were in legal systems; our horizon was that system. Then the day came when the Lord opened our eyes to really see the significance of Christ. And that whole system fell away as being all nonsense. No, it is not our business to say, "Come out of this and that, and come into this other." The word "must" or "thou shall" does not belong to this realm. That belongs to the old legal realm. The "must" becomes a spiritual thing, not a legal thing. We could say of Paul, there was a mighty "must" in his spirit. "I have seen the Lord, and I am seeing more and more of what the Lord is, and this is creating in me this great imperative. 'This one thing I do, leaving the things which are behind, I press on toward the mark of the prize of the on-high calling.'" So we do not say, "Change your system." But we do say, "Ask the Lord to reveal His Son in you." Then the great work of emancipation will begin.

Eyes Wide Open: by TA Sparks

 

His eyes were opened, his sight was restored, and he saw everything clearly. (Mark 8:25)

You and I, dear friends, individually, and if we belong to a company of the Lord's people, that company, will only make progress toward that full, ultimate end of God in Christ if we have a spiritual vision of Jesus Christ. Vision is essential to progress. Is it necessary for me to stay with the word "vision"? I am not thinking about something objective that you see with your eyes of flesh. It is something that has happened inside of you, and your inner spiritual eyes have been opened. You can say, "I have SEEN, and that has revolutionized my life. That has put me on my feet. That has set me on a course. That has become a dynamic in my life which, in spite of myself, keeps me going." Yes, thank God, it works like that.

I know the aspect, the factor, of our responsibility, but God help you and me if it is all going to be left to our responsibility and what we do! I tell you – and this may have been your experience, or it may interpret your present experience – many, many times I would have given up the race. That is an awful confession! Indeed many times I have given it up in my heart. It became so difficult that I could go no further, so I gave up. It was not, therefore, my persistence that enabled me to go on, but what the Apostle calls "the power that worketh in us." What is that? The Holy Spirit has put a dynamic in us and we have seen. We cannot un-see! We cannot go back. The seeing may fade, and it may even be eclipsed by days of darkness and trouble. We may know what Paul meant when he said: "We were pressed out of measure, beyond our strength, insomuch that we despaired even of life" (2 Corinthians 1:8). That was a terrible thing for the greatest of all apostles to say! What happened? Did Paul give up and say: "Well, I cannot go on!"? No, not at all! "The power that worketh in us" got him on his feet again and again. Let Elijah seek out his juniper tree and say: "Take away my life!", but the Lord does not agree. He has given Elijah a part in His great, eternal purpose, and so he will come up again.