The Consecration of Spiritual Power: by Oswald Chambers

…by whom the world has been crucified to me, and I to the world. —Galatians 6:14

If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.

It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15). We are to be in the world but not of it— to be separated internally, not externally (see John 17:16).

We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, “Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?”

Thankfulness: from Jesus Calling by Sarah Young

Always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.  —Ephesians 5:20

Give thanks to the Lord, for he is good; his love endures forever. —Psalm 118:1

Blessed are those who have learned to acclaim you, who walk in the light of your presence, O Lord. - Psalm 89:15

Thankfulness takes the sting out of adversity. That is why I have instructed you to give thanks for everything. There is an element of mystery in this transaction: You give Me thanks (regardless of your feelings), and I give you Joy (regardless of your circumstances). This is a spiritual act of obedience—at times, blind obedience. To people who don’t know Me intimately, it can seem irrational and even impossible to thank Me for heartrending hardships. Nonetheless, those who obey Me in this way are invariably blessed, even though difficulties may remain.

Thankfulness opens your heart to My Presence and your mind to My thoughts. You may still be in the same place, with the same set of circumstances, but it is as if a light has been switched on, enabling you to see from My perspective. It is this Light of My Presence that removes the sting from adversity. 

The Devotional Life Is Almost Crowded Out: by AW Tozer

*This was written 50 years ago before the internet, before cell phones, Twitter & Facebook.

Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you,  so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody. 1 Thessalonians 4:11-12

We Christians must simplify our lives or lose untold treasures on earth and in eternity!

Modern civilization is so complex as to make the devotional life all but impossible, multiplying distractions and beating us down by destroying our solitude.

“Commune with your own heart upon your bed and be still” is a wise and healing counsel, but how can it be followed in this day of the newspaper, the telephone, the radio and the television? These modern playthings, like pet tiger cubs, have grown so large and dangerous that they threaten to devour us all. No spot is now safe from the world’s intrusion.

One way the civilized world destroys men is by preventing them from thinking their own thoughts. Our “vastly improved methods of communication” of which the shortsighted boast so loudly now enable a few men in strategic centers to feed into millions of minds alien thought stuff, ready-made and predigested.

The need for solitude and quietness was never greater than it is today. Even the majority of Christians are so completely conformed to this present age that they, too, want things the way they are.

However, there are some of God’s children who have had enough. They want to relearn the ways of solitude and simplicity and gain the infinite riches of the interior life. They want to discover the blessedness of what has been called “spiritual aloneness”—a discipline that will go far in making us acquainted with God and our own souls!

Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. Mark 1:35

Beholding HIM! By TA Sparks

When one turns to the Lord, the veil is taken away. Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. (2 Corinthians 3:16,17)

Liberty from what? Well, if we turn to the Lord, and are occupied with Him in the way we have indicated, the Holy Spirit sets us free. It may be you are struggling, striving, fighting, wrestling, praying, pleading, longing, yearning, asking the Lord to set you free from condemnation, free from fear, from those paralyzing bonds in which Israel was when the glory appeared. Do you want to be free from fear, from dread, from terror, from condemnation? What are you doing to get free? There is one simple, direct way, namely, to be occupied with the Lord, to turn to the Lord. Get Christ as God's satisfaction in your view, and cease trying to satisfy God yourself. Faith in Christ is all God's requirement. How deeply true were His words, "Apart from Me ye can do nothing." "Abide in Me. As the branch cannot bear fruit of itself except it abide in the vine; no more can ye, except ye abide in Me." That is only figurative language, which means be occupied with Him, set your mind on Him, dwell in Him, rest in Him, abide in Him; or, as Paul would say, "Gaze on Him, behold Him," let Him be the object of your occupation, and the Spirit will make you free.

More than that, this beholding of Christ means that the Holy Spirit changes you into God's likeness: "Beholding... we are changed." It is not said, "Beholding, we begin to change ourselves," and we embark upon self-transformation with all its struggle, and conflict, and battle. We are changed by the Lord the Spirit. Be occupied with Christ, and the Spirit takes up the matter of transforming into His image. Be occupied with yourself, and you will see that the law of conformity to type operates. If you are the type, then you will conform to that type. If Christ is the type, then the Holy Spirit will conform to His likeness. Then this being occupied with Christ means that the Holy Spirit makes us sufficient as ministers of a new covenant. I do not think that ministry is such an onerous thing after all. We need to come back to the simplicity and the spontaneity of ministry. Be occupied with Christ, and the Holy Spirit will show you more and more in Christ with which to be occupied, and as He makes that livingly real, you will have something to give to others.

Solid Ground (The Only Ground) by TA Sparks

There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. Galatians 3:28

In this dispensation God is not meeting Jews as Jews, and Gentiles as Gentiles, and a great many are making the mistake of thinking that He is. His Word to the Jew is: "You must leave your Jewish ground, and stand before God, not as a Jew, but as a man, and until you take that ground God has nothing to say to you; you will not have any light whilst you persist in coming before God on your own ground." The same has to be said to everyone else. We have to leave our own ground in every way. As that applies in these directions nationally, it applies in every other thing. Are you going to answer the Lord back: But I am this or that, or something else; or, But I am not this or that. It is not what you are, but what the Son is, that is of account. Come on to His ground. The Lord will not meet you on the ground of what you are, whether it be good or bad; He will meet you on the ground of the Heavenly Man. Do you answer back, "I am so weak!" The Lord is not going to meet you on that ground; He will meet you on the ground of His Son. That is what the Holy Spirit means by such words as He speaks through Paul: “...be strengthened in the grace that is in Christ Jesus” (2 Tim. 2:1). God hears us exclaim, "But I am so weak, Lord!" but He does not pay any heed to what we mean to indicate by that confession, which is: "Come down on to the ground of my weakness and pick me up!" He says, "You forsake that ground, and come on to the ground of My Son, and you will find strength there." "I am so foolish, Lord!" The Lord says: "You will remain foolish until you get on to the ground of My Son, Who is made unto you wisdom."

That applies all the way along. We take our own ground before the Lord and are surprised that the Lord does not lift us right out of our own ground and put us into a better position, but He never does. We shall stay there forever, if that is our attitude. The Lord’s word to us is: "Forsake your own ground and come on to My ground. I have provided a Heavenly Man Who is full of all that you need; now come on to that ground." It does not matter what you are, or what you are not. There everything is adjusted and made good.

The Pattern of Unbelief: Begins at the Bible: by AW Tozer

It is a fearful thing to fall into the hands of the living God. Hebrews 10:31

The present refusal of so many religious teachers to accept the doctrine of the wrath of God is part of a larger pattern of unbelief that begins with doubt concerning the veracity of the Christian Scriptures.

Let a man question the inspiration of the Scriptures and a curious, even monstrous, inversion takes place: thereafter he judges the Word instead of letting the Word judge him; he determines what the Word should teach instead of permitting it to determine what he should believe; he edits, amends, strikes out, adds at his pleasure; but always he sits above the Word and makes it amenable to him instead of kneeling before God and becoming amenable to the Word!

The tender-minded interpreter who seeks to shield God from the implications of His own Word is engaged in an officious effort that cannot but be completely wasted.

Why such a man still clings to the tattered relics of religion it is hard to say. The manly thing would be to walk out on the Christian faith and put it behind him along with other outgrown toys and discredited beliefs of childhood, but this he rarely does. He kills the tree but still hovers pensively about the orchard hoping for fruit that never comes!

Obedience… The Way to KNOW Him: by TA Sparks

Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, Hebrews 6:1

Do not let us stay with our beginnings, but let us go on. Now what does going on mean? Well, of course, for us it is a going on in a spiritual way. We are in a new dispensation, and this is a spiritual dispensation. But there is one thing that I want to suggest to you as meaning our going on. It is true of Israel in the wilderness, although it was an earthly thing with them, the same thing is true with us in a spiritual way. If you look again into this letter to the Hebrews, you will discover this, that going on spiritually is a matter of putting into practice what the Lord has said. Do you realize that we never go on by being told things by the Lord? Now that sounds like a very strange thing to say. The Lord can speak to us Himself. We may have His word, we may have all the teaching that He can give us, we may know all the truth of God, we may have had it all for many years, and yet, although we may have had it all, we may be standing still. No, it is not a matter of knowing what the Lord has said. It is a matter of putting that into practice. Doing what the Lord has said, that is the only way of going on.

How are we to go on then? We are to sit down quietly and say, "Now what has the Lord said to us?" Perhaps it may be over these past four or five weeks, or it may be over years past.... Now through the reading of His Word you may have a great mountain of truth, and yet you may not be going on, and the Lord may not be with us, as He wants to be with us. The Presence of the Lord is power, the Presence of the Lord is Life, the Presence of the Lord is holiness. Oh, the Presence of the Lord means much, but it is all very practical. The Lord does not believe in theory. He does not believe even in textbooks. The Lord is a very practical Lord. And His attitude toward us is this: Look here, I have said this to you, you have heard it. Perhaps you have rejoiced in it. Perhaps you have believed it to be true. Perhaps you thank the Lord for it. But what have we done about it?