“Why Am I Here?” by AW Tozer

Who worshipped and served the creature more than the Creator;… God gave them over to a reprobate mind. Romans 1:25, 28

Since the first fallen man got still long enough to think, fallen men have been asking these questions: “Whence came I? What am I? Why am I here? and Where am I going?”

The noblest minds of the race have struggled with these questions to no avail. Did the answer lie somewhere hidden like a jewel it would surely have been uncovered, for the most penetrating minds of the race have searched for it everywhere in the region of human experience. Yet the answers remain as securely hidden as if they did not exist.

Why is man lost philosophically? Because he is lost morally and spiritually. He cannot answer the questions life presents to his intellect because the light of God has gone out in his soul. The fearful indictment the Holy Ghost brings against mankind is summed up count by count in the opening chapters of Romans and the conduct of every man from earliest recorded history is evidence enough to sustain the indictment.

Apart from the Scriptures we have no sure philosophy: apart from Jesus Christ we have no true knowledge of God; apart from the inliving Spirit we have no ability to live lives morally pleasing to God!

Think God Thoughts: by TA Sparks

All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. Even before He made the world, God loved us and chose us in Christ to be holy and without fault in His eyes. Ephesians 1:3,4

That which has been chosen before the foundation of the world and which has been foreordained unto adoption as sons through Jesus Christ, has been blessed with every spiritual blessing in the heavenlies. That is the fullness of God’s thought for His own, as a full, comprehensive, utter thought. We have not yet come into all those blessings, not because God has not given them, but because we have not grown up into them. We have not grown up into Him in all things. That is the point of our word, the urge to come to God’s thought, the measure of Christ.

What is God’s thought? The full measure of Christ, the fullness of the stature of Christ. That is God’s thought for us. Let us lay hold of God’s thoughts; let us by faith appropriate those thoughts, let us believe in God’s thoughts, let us seek to get into line with those thoughts, and take the Holy Spirit and His energies to form us, and constitute us, that God’s thoughts may become living expressions in us. That is His purpose: to bring us to the full measure of Christ. All that we need to do is to state that as a definite fact, but, mark you, it represents a tremendous responsibility. We cannot talk, and hear about things like that without coming under tremendous responsibility. If this is the revelation of God from heaven in Christ through His Word and to our hearts by the Holy Spirit, then it involves us in very great responsibility. Is it necessary to speak about responsibility? Ought not God’s thought for us really draw out our hearts in unspeakable gratitude and worship? Ought we not to recognize these other words here associated with the calling: “according to the good pleasure of His will,” the Lord’s delight? You remember what Joshua and Caleb said when they reported on the land: “If the Lord delight in us He will bring us in.” That is only what we have here. Christ is the Land of God’s fullness, and it is according to the good pleasure of His will that we should come into that fullness.

"For my thoughts are not your thoughts, neither are your ways my ways," declares the LORD.  "As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. Isaiah 55:8-9

Well Done: by CS Lewis

"His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!' Matthew 25:23

I turn next to the idea of glory. There is no getting away from the fact that this idea is very prominent in the New Testament and in early Christian writings. Salvation is constantly associated with palms, crowns, white robes, thrones, and splendour like the sun and stars. All this makes no immediate appeal to me at all, and in that respect I fancy I am a typical modern. Glory suggests two ideas to me, of which one seems wicked and the other ridiculous. Either glory means to me fame, or it means luminosity. As for the first, since to be famous means to be better known than other people, the desire for fame appears to me as a competitive passion and therefore of hell rather than heaven. As for the second, who wishes to become a kind of living electric light bulb?

When I began to look into this matter I was shocked to find such different Christians as Milton, Johnson, and Thomas Aquinas taking heavenly glory quite frankly in the sense of fame or good report. But not fame conferred by our fellow creatures—fame with God, approval or (I might say) "appreciation" by God. And then, when I had thought it over, I saw that this view was scriptural; nothing can eliminate from the parable the divine accolade, "Well done, thou good and faithful servant." With that, a good deal of what I had been thinking all my life fell down like a house of cards.

—from "The Weight of Glory" (The Weight of Glory)

TODAY: by TA Sparks

Let us then be eager to know this rest for ourselves, and let us beware that no one misses it through falling into the same kind of unbelief as those we have mentioned. Hebrews 4:11

Why all these exhortations in the New Testament to go on? Why is the New Testament just made up of exhortations and encouragements and warnings to the people of God about going on? And why is the New Testament such a practical Book? Because real spiritual progress and the Presence of the Lord depends upon bringing everything that we know right up to date. I wonder if you could tell me the number of times in the New Testament that that one thing occurs. It is a quotation from Israel's life in the wilderness. And it is this: "Today if you will hear His voice, harden not your heart." Again and again, those words are put in the New Testament. Today! Today! Today! You see, all this has got to be brought into NOW. All our progress for the future depends upon what we are doing with what we know NOW. So the Lord says to us, "I am with you if you are going on. And going on means putting into practice and effect all that I have said to you." Our growing knowledge of the Lord depends entirely upon our daily obedience to the light which we have....

So when the Lord speaks, and we bring that which He has said, and we say: "There is something to be done about this. I do not just put that into the store of my knowledge. I do not just add that to all that I know. I look to see what that requires of me in a practical way. And when I see what that means, then I get to the Lord to have that made real and living in my life." Brethren, the people who do that will be going on. They will be entering the Promised Land. They will be entering into His Rest. They will be entering into the joy of the Lord. Because that is what the Lord wants – people who take hold of everything that the Lord says, and make it practical. So the writer of the Hebrews says, "Let us go on." In what other way can we go on? We are not on a literal journey on this earth. Our Promised Land is not somewhere on this earth, in this world. No. Christ is our Promised Land. Christ is God's fullness of purpose for us. So, we have got to take everything that has been said to us about Christ, and put it into practical effect. That is what it means to go on. And that is what it means to have the Lord fully with us!

Press On: by Henry Blackaby

Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead. Philippians 3:13

The world will tell you that the dominating influence in your life is your past. If you came from a difficult home life, that will determine the direction of your life. If your culture was treated unfairly, that will dictate the condition of your life today. If you were hurt or abused or if your youth was spent in rebellion, the remainder of your life will be spent struggling with your past. The world is preoccupied with the past because it faces an uncertain future. Christians, on the other hand, live in freedom because Christ has overcome our past. The “old things” have been done away with and “new things” have come (2 Cor. 5:17). God has so totally forgiven the Christian’s sin that He chooses not to remember it (Isa. 43:25). Christians do not forget the past; but we are not controlled or motivated by it. The Christian looks to the future with hope. The people of the world focus on what they are overcoming. Christians focus on what they are becoming. Christians know that the Holy Spirit is conforming them into the image of Christ. Christians know that ultimately they will stand before Christ to give an account of their actions and will spend an eternity in the presence of God. Christians know that eventually every injustice will be addressed and every hurt comforted. They know that Satan, and death itself, will finally be brought to an end. The Christian’s future is so full and rich and exciting that it supersedes whatever happened in the past. If you are preoccupied with your past, ask God to open your eyes to the incredible future that awaits you and begin, like Paul, to press on to what is ahead.

THE ANOINTING: by TA Sparks

The anointing you received from Him remains in you, and you do not need anyone to teach you. But as His anointing teaches you about all things and as that anointing is real, not counterfeit – just as it has taught you, remain in Him. (1 John 2:27 NIV)

The School of Christ; that is, the School where Christ is the great Lesson and the Spirit the great Teacher; in the School where the teaching is not objective, but subjective; where the teaching is not of things, but an inward making of Christ a part of us by experience – that is the nature of this School. "Ye shall see the heaven opened." "He saw the heavens opened and the Spirit of God descending upon Him." What is the meaning of the anointing of the Holy Spirit? It is nothing less and nothing other than the Holy Spirit taking His place as absolute Lord. The anointing carries with it the absolute Lordship of the Holy Spirit, the Spirit as Lord. That means that all other lordships have been deposed and set aside; the lordship of our own lives; the lordship of our own minds, our own wills, our own desires; the lordship of others. The lordship of every interest and every influence is regarded as having given place to the undivided and unreserved lordship of the Holy Spirit, and the anointing can never be known or enjoyed, unless that has taken place....

Do you ask for the anointing of the Holy Spirit? Why do you ask for the anointing of the Holy Spirit? Is the anointing something that you crave? To what end? That you may be used, may have power, may have influence, may be able to do a lot of wonderful things? The first and preeminent thing the anointing means is that we can do nothing but what the anointing teaches and leads to do. The anointing takes everything out of our hands. The anointing takes charge of the reputation. The anointing takes charge of the very purpose of God. The anointing takes complete control of everything and all is from that moment in the hands of the Holy Spirit, and we must remember that if we are going to learn Christ, that learning Christ is by the Holy Spirit's dealing with us, and that means that we have to go exactly the same way as Christ went in principle and in law... "The Son can do nothing out from Himself." You see, there is the negative side of the anointing; while the positive side can be summed up in one word – the Father only. Perhaps that is a little different idea of the anointing from what we have had, "Oh, to be anointed of the Holy Spirit! What wonders will follow; how wonderful that life will be!" The first and the abiding thing about the anointing is that we are imprisoned into the Lordship of the Spirit of God, so that there can be nothing if He does not do it. Nothing!

From Dream to Waking: by CS Lewis (The Weight of Glory)

Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth. 2 Timothy 2:15

This is how I distinguish dreaming and waking. When I am awake I can, in some degree, account for and study my dream. The dragon that pursued me last night can be fitted into my waking world. I know that there are such things as dreams; I know that I had eaten an indigestible dinner; I know that a man of my reading might be expected to dream of dragons. But while in the nightmare I could not have fitted in my waking experience. The waking world is judged more real because it can thus contain the dreaming world; the dreaming world is judged less real because it cannot contain the waking one. For the same reason I am certain that in passing from the scientific points of view to the theological, I have passed from dream to waking. Christian theology can fit in science, art, morality, and the sub-Christian religions. The scientific point of view cannot fit in any of these things, not even science itself. I believe in Christianity as I believe that the Sun has risen, not only because I see it, but because by it I see everything else.