TRUTH + LIES: by TA Sparks

Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the One who sent him is a man of truth; there is nothing false about him. John 7:18

You and I are going to face God sometime. We are going to come face to face with God literally in eternity and then the question is going to arise, has God at any point failed us? Shall we be able, on any detail, to say, "Lord, You failed me, You were not true to Your word"? Such a position is unthinkable, that ever any being should be able to lay a charge like that at God's door, to have any question as to God's truth, reality, and faithfulness. The Holy Spirit has been sent as the Spirit of truth to guide us into all the truth, so that there shall be no shadow whatever between God and ourselves as to His absolute faithfulness, His truth to Himself, and to all His word. The Holy Spirit has come for that. If that is true, then the Holy Spirit will deal with all disciples in the School of Christ to undercut everything that is not true, that is not genuine, to make every such disciple to stand upon a foundation which can abide before God in the day of His absolute and utter vindication. But in order that this may be so, you and I, under the Holy Spirit's teaching, have to be dealt with very faithfully, and have to come to the place where we are perfectly adjustable before God, where there is all responsiveness to the Holy Spirit, and nothing in us that resists or refuses the Holy Spirit, but where we are perfectly open and ready for the biggest consequence of the Holy Spirit putting His finger upon anything in our lives needing to be dealt with and adjusted. He is here for that.

The alternative to such a work of the Holy Spirit being allowed to be done in us is that we shall find ourselves in a false position, and it is far, far too costly to find ourselves in a false position, even though it only be on certain points. This is a false world we are living in, a world that is carried on upon lies. The whole constitution of this world is a lie, and it is in the very nature of man, though multitudes do not know it, but think they are true. They are trying to build the world on a false foundation. The Kingdom of God is altogether other. It is built upon Jesus Christ, the Truth.

Resurrection Life: by TA Sparks

I pray that the eyes of your heart may be enlightened in order that you may know... His incomparably great power for us who believe. That power is the same as the mighty strength He exerted when He raised Christ from the dead and seated Him at His right hand in the heavenly realms. Ephesians 1:18-20

Resurrection is the paramount miracle. Death is the greatest power against God's work, God's likeness, God's purpose. Death is the greatest power in this universe against man; his labors, his hopes, his wellbeing. Death is the last word in the creation as it is. Outside of God there is no power in this universe as great as death. When it has intervened and done its work there is nothing that can reverse or destroy it. In the realm of evil there is no power that exceeds the power of death. This is why, in referring to the resurrection of Christ from the dead, the words are used: "the exceeding greatness of His power" (Eph. 1:19). When death has exceeded every other evil power – sin, suffering, sorrow, and destruction, then God's unique and exclusive answer is the only hope, and the one answer. More importance and glory is placed upon resurrection in the New Testament than upon any other matter. Indeed, everything else is declared to be in vain and worthless until resurrection is established. Resurrection is stated to give the value to every testimony and every work. Death, spiritual death (not cessation of being) – of which the physical is only one small aspect – is Satan's horizon. Resurrection is God's horizon in Christ.

Resurrection, we repeat, is the answer to death in all its forms and aspects: God's answer in His Son, Jesus Christ. Having said that, let us proceed to note that the next thing revealed in the New Testament is that this supreme truth in Jesus Christ is the birthright of every one born into God's spiritual family; the heritage of every truly born-again child of God. But the point for special realization is that we must not make the mistake that Martha of Bethany made, when she received such a revealing correction. She said, concerning her brother: "I know that he shall rise again in the resurrection." It is not something in the future for believers, but for the moment when they believe on the Lord Jesus and receive Him. The order now is first the resurrection of the human spirit and at last the resurrection body. This, for any born-anew Christian needs no stating, although the meaning may take years to learn.

Not in Word but in Prayer: by Henry Blackaby

For the kingdom of God is not in word but in power. 1 Corinthians 4:20

Christianity is not moral platitudes, lofty intentions, and noble thoughts. The fundamental characteristic of God’s kingdom is power. Paul faced constant criticism about his work among the early churches. Some of his detractors would travel to cities such as Corinth and speak extensively about all that Paul was doing incorrectly. At times, people in the churches were enticed to believe the slanderous criticisms against the apostle.

Paul responded with a reminder that the test of a kingdom citizen’s authenticity was not the persuasiveness of his words, but the spiritual power of his life. Paul candidly acknowledged that some did not find him eloquent in speech (2 Cor. 10:10). Yet they could not question God’s power in his life. He had seen many people converted, and many churches were started through his ministry. He had been used to heal the sick and raise the dead through God’s power. Regardless of whether his words were eloquent, they carried spiritual power and authority that came from God.

You will encounter many people who seek to convince you of their opinions concerning the kingdom of God. They may speak passionately. They may even bring charts and graphs to prove their points! But the test of the validity of their words is the spiritual power of their lives. If a person speaks forcefully about a point of doctrine but is habitually sinning, his words are discredited by his life. If a person talks of the power of God but gives no evidence of victory in her life, her words are empty. It is much easier to talk about the victorious Christian life than it is to live it.

If you only have the appearance of godliness without any corresponding spiritual power (2 Tim. 3:5), ask God to cleanse you of your sin and to fill you with His Spirit so that your life is characterized by power.

Occupation: by TA Sparks

When one turns to the Lord, the veil is taken away. Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. 2 Corinthians 3:16,17

Liberty from what? Well, if we turn to the Lord, and are occupied with Him in the way we have indicated, the Holy Spirit sets us free. It may be you are struggling, striving, fighting, wrestling, praying, pleading, longing, yearning, asking the Lord to set you free from condemnation, free from fear, from those paralyzing bonds in which Israel was when the glory appeared. Do you want to be free from fear, from dread, from terror, from condemnation? What are you doing to get free? There is one simple, direct way, namely, to be occupied with the Lord, to turn to the Lord. Get Christ as God's satisfaction in your view, and cease trying to satisfy God yourself. Faith in Christ is all God's requirement. How deeply true were His words, "Apart from Me ye can do nothing." "Abide in Me. As the branch cannot bear fruit of itself except it abide in the vine; no more can ye, except ye abide in Me." That is only figurative language, which means be occupied with Him, set your mind on Him, dwell in Him, rest in Him, abide in Him; or, as Paul would say, "Gaze on Him, behold Him," let Him be the object of your occupation, and the Spirit will make you free.

More than that, this beholding of Christ means that the Holy Spirit changes you into God's likeness: "Beholding... we are changed." It is not said, "Beholding, we begin to change ourselves," and we embark upon self-transformation with all its struggle, and conflict, and battle. We are changed by the Lord the Spirit. Be occupied with Christ, and the Spirit takes up the matter of transforming into His image. Be occupied with yourself, and you will see that the law of conformity to type operates. If you are the type, then you will conform to that type. If Christ is the type, then the Holy Spirit will conform to His likeness. Then this being occupied with Christ means that the Holy Spirit makes us sufficient as ministers of a new covenant. I do not think that ministry is such an onerous thing after all. We need to come back to the simplicity and the spontaneity of ministry. Be occupied with Christ, and the Holy Spirit will show you more and more in Christ with which to be occupied, and as He makes that livingly real, you will have something to give to others.

Faith or Experience? by Oswald Chambers

…the Son of God, who loved me and gave Himself for me. —Galatians 2:20

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We should battle through our moods, feelings, and emotions into absolute devotion to the Lord Jesus. We must break out of our own little world of experience into abandoned devotion to Him. Think who the New Testament says Jesus Christ is, and then think of the despicable meagerness of the miserable faith we exhibit by saying, “I haven’t had this experience or that experience”! Think what faith in Jesus Christ claims and provides— He can present us faultless before the throne of God, inexpressibly pure, absolutely righteous, and profoundly justified. Stand in absolute adoring faith “in Christ Jesus, who became for us wisdom from God— and righteousness and sanctification and redemption…” (1 Corinthians 1:30). How dare we talk of making a sacrifice for the Son of God! We are saved from hell and total destruction, and then we talk about making sacrifices!

We must continually focus and firmly place our faith in Jesus Christ— not a “prayer meeting” Jesus Christ, or a “book” Jesus Christ, but the New Testament Jesus Christ, who is God Incarnate, and who ought to strike us dead at His feet. Our faith must be in the One from whom our salvation springs. Jesus Christ wants our absolute, unrestrained devotion to Himself. We can never experience Jesus Christ, or selfishly bind Him in the confines of our own hearts. Our faith must be built on strong determined confidence in Him.

It is because of our trusting in experience that we see the steadfast impatience of the Holy Spirit against unbelief. All of our fears are sinful, and we create our own fears by refusing to nourish ourselves in our faith. How can anyone who is identified with Jesus Christ suffer from doubt or fear! Our lives should be an absolute hymn of praise resulting from perfect, irrepressible, triumphant belief.

The Cross + the SELF-Life: by TA Sparks

The true Jew is one who belongs to God in heart, a man whose circumcision is not just an outward physical affair but is a God-made sign upon the heart and soul, and results in a life lived not for the approval of man, but for the approval of God. Romans 2:29

The Cross, as the instrument of spiritual circumcision, has to be applied to this self-life deeper and ever more deeply, because there seems to be no end to it. But that is the painful side, the dark side. What is happening on the other side? Is it not that room is being made for Christ? The real seed, the seed of Christ, is growing, becoming more and more manifest. The opposite of the characteristics which we have been considering – strength of intellect or emotion or will – is meekness. He said: “Take My yoke upon you, and learn of Me; for I am meek and lowly in heart” (Matt. 11:29). Pursue this right through, and you cannot fail to recognize that there was something radically different in the very depths of His being.

I have said that we cannot calculate the whole range of this self-principle, in its myriad forms of self-expression and self-occupation and self-attention and self-pity and self-consciousness and self-satisfaction. Even in our Christian life, in our devotion to the Lord, we are so happy that other people see how devoted we are, and how humble we are! And it is the self, the wretched – may I use the word? – the stinking self, coming up all the time. For a true child of God is oblivious of himself, has lost consciousness of himself in every way. If other people point out something good about them, they had not realized it, they were not aware of it. They are surprised that anyone could say anything good about them; they are not conscious of that. And on the other side, should people be critical and point out failings, well, they only say, “Yes, I know: I had that out with the Lord,” or “I have got that before the Lord right now. I am not deceiving myself about that.” This is the true child of Heaven.

Firm in Christ: by TA Sparks

Gone is the distinction between Jew and Greek, slave and free man, male and female – you are all one in Christ Jesus. Galatians 3:28

In this dispensation God is not meeting Jews as Jews, and Gentiles as Gentiles, and a great many are making the mistake of thinking that He is. His Word to the Jew is: "You must leave your Jewish ground, and stand before God, not as a Jew, but as a man, and until you take that ground God has nothing to say to you; you will not have any light whilst you persist in coming before God on your own ground." The same has to be said to everyone else. We have to leave our own ground in every way. As that applies in these directions nationally, it applies in every other thing. Are you going to answer the Lord back: But I am this or that, or something else; or, But I am not this or that. It is not what you are, but what the Son is, that is of account. Come on to His ground. The Lord will not meet you on the ground of what you are, whether it be good or bad; He will meet you on the ground of the Heavenly Man. Do you answer back, "I am so weak!" The Lord is not going to meet you on that ground; He will meet you on the ground of His Son. That is what the Holy Spirit means by such words as He speaks through Paul: “...be strengthened in the grace that is in Christ Jesus” (2 Tim. 2:1). God hears us exclaim, "But I am so weak, Lord!" but He does not pay any heed to what we mean to indicate by that confession, which is: "Come down on to the ground of my weakness and pick me up!" He says, "You forsake that ground, and come on to the ground of My Son, and you will find strength there." "I am so foolish, Lord!" The Lord says: "You will remain foolish until you get on to the ground of My Son, Who is made unto you wisdom."

That applies all the way along. We take our own ground before the Lord and are surprised that the Lord does not lift us right out of our own ground and put us into a better position, but He never does. We shall stay there forever, if that is our attitude. The Lord’s word to us is: "Forsake your own ground and come on to My ground. I have provided a Heavenly Man Who is full of all that you need; now come on to that ground." It does not matter what you are, or what you are not. There everything is adjusted and made good.

From Dream to Waking: by CS Lewis (The Weight of Glory)

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.  If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth.  But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. 1 John 1:5-7

This is how I distinguish dreaming and waking. When I am awake I can, in some degree, account for and study my dream. The dragon that pursued me last night can be fitted into my waking world. I know that there are such things as dreams; I know that I had eaten an indigestible dinner; I know that a man of my reading might be expected to dream of dragons. But while in the nightmare I could not have fitted in my waking experience. The waking world is judged more real because it can thus contain the dreaming world; the dreaming world is judged less real because it cannot contain the waking one. For the same reason I am certain that in passing from the scientific points of view to the theological, I have passed from dream to waking. Christian theology can fit in science, art, morality, and the sub-Christian religions. The scientific point of view cannot fit in any of these things, not even science itself.

I believe in Christianity as I believe that the Sun has risen, not only because I see it, but because by it I see everything else.

A Bondservant of Jesus: by Oswald Chambers

I have been crucified with Christ; it is no longer I who live, but Christ lives in me… —Galatians 2:20

These words mean the breaking and collapse of my independence brought about by my own hands, and the surrendering of my life to the supremacy of the Lord Jesus. No one can do this for me, I must do it myself. God may bring me up to this point three hundred and sixty-five times a year, but He cannot push me through it. It means breaking the hard outer layer of my individual independence from God, and the liberating of myself and my nature into oneness with Him; not following my own ideas, but choosing absolute loyalty to Jesus. Once I am at that point, there is no possibility of misunderstanding. Very few of us know anything about loyalty to Christ or understand what He meant when He said, “…for My sake” (Matthew 5:11). That is what makes a strong saint.

Has that breaking of my independence come? All the rest is religious fraud. The one point to decide is— will I give up? Will I surrender to Jesus Christ, placing no conditions whatsoever as to how the brokenness will come? I must be broken from my own understanding of myself. When I reach that point, immediately the reality of the supernatural identification with Jesus Christ takes place. And the witness of the Spirit of God is unmistakable— “I have been crucified with Christ….”

The passion of Christianity comes from deliberately signing away my own rights and becoming a bondservant of Jesus Christ. Until I do that, I will not begin to be a saint.

One student a year who hears God’s call would be sufficient for God to have called the Bible Training College into existence. This college has no value as an organization, not even academically. Its sole value for existence is for God to help Himself to lives. Will we allow Him to help Himself to us, or are we more concerned with our own ideas of what we are going to be?