Primary Meaning of Pentecost: Christ is Exalted: by AW Tozer

“Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ” Acts 2:36

When you give yourself to prayerful study of the opening chapters of the Book of Acts, you will discover a truth that is often overlooked – the thought that wherever Jesus is glorified, the Holy Spirit comes!

Contrary to what most people unintentionally assume, the important thing was that Jesus had been exalted. The emphasis upon the coming of the Spirit was possible because Christ work was accomplished and He was glorified at the Father’s right hand.

Jesus Himself had said on that last great day of the feast in Jerusalem, recorded in John 7: “He that believeth on me, as the scriptures hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Spirit was not yet given; because Jesus was not yet glorified.”

It is plain that the glorification of Jesus brought the Holy Spirit, and we ought to be able to get hold of that thought instantly. So, we repeat: Where Jesus is glorified, the Holy Spirit comes. He does not have to be begged. When Christ the Saviour is truly honored and exalted, the Spirit comes!

On the day of Pentecost, when the scoffers and scorners said “These men are full of new wine,” Peter stood and exalted Jesus of Nazareth and reminded Israel “that God hath made that same Jesus, whom ye crucified, both Lord and Christ.” When Christ is truly honored, the Spirit comes!

A Gentle Welcome: by CS Lewis

Colossians 1:18
 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.
Colossians 1:24
 Now I rejoice in what was suffered for you, and I fill up in my flesh what is still lacking in regard to Christ's afflictions, for the sake of his body, which is the church.

I hope no reader will suppose that 'mere' Christianity is here put forward as an alternative to the creeds of the existing communions. .... It is more like a hall out of which doors open into several rooms. If I can bring anyone into that hall I shall have done what I attempted. But it is in the rooms, not in the hall, that there are fires and chairs and meals. The hall is a place to wait in, a place from which to try the various doors, not a place to live in. For that purpose the worst of the rooms (whichever that may be) is, I think, preferable. It is true that some people may find they have to wait in the hall for a considerable time, while others feel certain almost at once which door they must knock at. I do not know why there is this difference, but I am sure God keeps no one waiting unless He sees that it is good for him to wait. When you do get into your room you will find that the long wait has done you some kind of good which you would not have had otherwise. But you must regard it as waiting, not as camping. You must keep on praying for light: and, of course, even in the hall, you must begin trying to obey the rules which are common to the whole house. And above all you must be asking which door is the true one; not which pleases you best by its paint and panelling. In plain language, the question should never be: 'Do I like that kind of service?' but 'Are these doctrines true: Is holiness here? Does my conscience move me towards this? Is my reluctance to knock at this door due to my pride, or my mere taste, or my personal dislike of this particular door-keeper?'

When you have reached your own room, be kind to those who have chosen different doors and to those who are still in the hall. If they are wrong they need your prayers all the more; and if they are your enemies, then you are under orders to pray for them. That is one of the rules common to the whole house.

Getting Alongside JESUS: by TA Sparks

Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. Matthew 11:29

The great business of Christians is to learn Christ. This is not just a subject to study. I want to ask you: What is the greatest desire in your life? I wonder if it is the same as mine! The greatest desire in my heart – and the longer I live the stronger it grows – is to understand the Lord Jesus. There is so much that I do not understand about Him. I am always coming up against problems about Him, and they are not intellectual problems at all, but spiritual ones: problems of the heart. Why did the Lord Jesus say and do certain things? Why is He dealing with me as He is? He is always too deep for me, and I want to understand Him. It is the most important thing in life to understand the Lord Jesus. Well, we are here that He may bring us to some better understanding of Himself. The material of the Word will not be new – it will be old and well-known Scripture. Perhaps we think that we know the Gospel by John very well. Well, you may, but I do not. I am discovering that this Gospel contains deeper truth and value than I know anything about....

The one business of disciples is to know Him, and to do what He called His disciples to do: "Take My yoke upon you, and learn of Me" (Matthew 11:29). Jesus came to bring heavenly knowledge in His own person, and in His person we come into heavenly knowledge. It is not just what He says: it is what He says He is. Every true teacher is not one who says a lot of things, but one who, when he says things, gives something of himself.

CHRISTIAN REALITY: by CS Lewis

the mystery that has been kept hidden for ages and generations,

but is now disclosed to the saints.
 To them God has chosen to make known among the Gentiles

the glorious riches of this mystery, which is Christ in you,

the hope of glory. Colossians 1:26-27

And let me make it quite clear when Christians say the Christ-life is in them, they do not mean simply something mental or moral. When they speak of being 'in Christ' or of Christ being 'in them', this is not simply a way of saying that they are thinking about Christ or copying Him. They mean that Christ is actually operating through them; that the whole mass of Christians are the physical organism through which Christ acts—that we are His fingers and muscles, the cells of His body. And perhaps that explains one or two things. It explains why this new life is spread not only by purely mental acts like belief, but by bodily acts like baptism and Holy Communion. It is not merely the spreading of an idea; it is more like evolution—a biological or superbiological fact. There is no good trying to be more spiritual than God. God never meant man to be a purely spiritual creature. That is why He uses material things like bread and wine to put the new life into us. We may think this rather crude and unspiritual. God does not: He invented eating. He likes matter. He invented it.

LEARN CHRIST: by TA Sparks

Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. Matthew 11:29

The great business of Christians is to learn Christ. This is not just a subject to study. I want to ask you: What is the greatest desire in your life? I wonder if it is the same as mine! The greatest desire in my heart – and the longer I live the stronger it grows – is to understand the Lord Jesus. There is so much that I do not understand about Him. I am always coming up against problems about Him, and they are not intellectual problems at all, but spiritual ones: problems of the heart. Why did the Lord Jesus say and do certain things? Why is He dealing with me as He is? He is always too deep for me, and I want to understand Him. It is the most important thing in life to understand the Lord Jesus. Well, we are here that He may bring us to some better understanding of Himself. The material of the Word will not be new – it will be old and well-known Scripture. Perhaps we think that we know the Gospel by John very well. Well, you may, but I do not. I am discovering that this Gospel contains deeper truth and value than I know anything about....

The one business of disciples is to know Him, and to do what He called His disciples to do: "Take My yoke upon you, and learn of Me" (Matthew 11:29). Jesus came to bring heavenly knowledge in His own person, and in His person we come into heavenly knowledge. It is not just what He says: it is what He says He is. Every true teacher is not one who says a lot of things, but one who, when he says things, gives something of himself.

With God's Help: by CS Lewis

This is what the Sovereign LORD, the Holy One of Israel, says: "In repentance and rest is your salvation, in quietness and trust is your strength, but you would have none of it. Isaiah 30:15

Remember, this repentance, this willing submission to humiliation and a kind of death, is not something God demands of you before He will take you back and which He could let you off if He chose: it is simply a description of what going back to Him is like. If you ask God to take you back without it, you are really asking Him to let you go back without going back. It cannot happen. Very well then, we must go through with it. But the same badness which makes us need it, makes us unable to do it. Can we do it if God helps us? Yes, but what do we mean when we talk of God helping us? We mean God putting into us a bit of Himself, so to speak. He lends us a little of His reasoning powers and that is how we think: He puts a little of His love into us and that is how we love one another. When you teach a child writing, you hold its hand while it forms the letters: that is, it forms the letters because you are forming them. We love and reason because God loves and reasons and holds our hand while we do it.

Full Surrender: by CS Lewis

yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us.
 Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. 2 Corinthians 7:9-10

If God was prepared to let us off, why on earth did He not do so? And what possible point could there be in punishing an innocent person instead? None at all that I can see, if you are thinking of punishment in the police-court sense. On the other hand, if you think of a debt, there is plenty of point in a person who has some assets paying it on behalf of someone who has not. Or if you take 'paying the penalty', not in the sense of being punished, but in the more general sense of 'standing the racket' or 'footing the bill', then, of course, it is a matter of common experience that, when one person has got himself into a hole, the trouble of getting him out usually falls on a kind friend.

Now what was the sort of 'hole' man had got himself into? He had tried to set up on his own, to behave as if he belonged to himself. In other words, fallen man is not simply an imperfect creature who needs improvement: he is a rebel who must lay down his arms. Laying down your arms, surrendering, saying you are sorry, realising that you have been on the wrong track and getting ready to start life over again from the ground floor—that is the only way out of our 'hole'. This process of surrender—this movement full speed astern—is what Christians call repentance. Now repentance is no fun at all. It is something much harder than merely eating humble pie. It means unlearning all the self-conceit and self-will that we have been training ourselves into for thousands of years. It means killing part of yourself, undergoing a kind of death. In fact, it needs a good man to repent. And here comes the catch. Only a bad person needs to repent: only a good person can repent perfectly. The worse you are the more you need it and the less you can do it. The only person who could do it perfectly would be a perfect person—and he would not need it.

HIS THOUGHTS: by TA Sparks

“My thoughts are not your thoughts, and My ways are not your ways,” declares the Lord. “Just as the heavens are higher than the earth, so My ways are higher than your ways, and My thoughts are higher than your thoughts.” Isaiah 55:8,9

God's thoughts about things are very different from ours. We would often allow what God would never allow. He has an altogether different point of view about things. We judge in one way about things, and God judges in another. It is necessary for us to come to God's standpoint. "Oh," we would say, "There is no harm in such-and-such a thing. Oh, there is no wrong in that; look at So-and-so and So-and-so," and we take our standard, perhaps, from other people. We have known people to do that; point to some outstanding figure in the work of God, in whose life was a certain thing - that one has been taken as the model, to be copied, and so the thing has been taken on. "Oh, there is no harm in it; look at So-and-so." And I have known lives and ministries to be ruined on that very excuse.

The question is: What does the Lord say about it? God says, "Walk before Me!" Not before any human model; not before any human standard; "There is no harm in it; So-and-so does it; it is quite a common practice." No, no! "Walk before Me," says the Lord. We have got to get this in the spirit, in the inward man. It is deeper than our best moral standards. Otherwise there is no point in it being in the Bible at all, if our moral standards can rise to God's satisfaction - why must we be so handled and reconstituted? It is deeper than our intellect, than our reason. You cannot, by reason or intellect, arrive at God's standard at all. Not at all! Oh, do not think that by any method of reasoning, you are ever going to reach God's standard. You never will. Here, it is only by revelation of the Holy Spirit. Christ has got to be revealed in our hearts by the Spirit. There is no point in Jesus saying: "When He, the Spirit of truth, is come, He shall guide you into all the truth," if we could get there by our own intelligence. Not at all. It must come by the revelation of Christ in our hearts, in the inward parts. This is something spiritual. "God is Spirit; they that worship Him must worship Him in spirit and in truth" - spirit and truth go together. Only what is spiritual, what is of God, is truth - only that!

Eagles Wings: by Henry Blackaby

You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself.     Exodus 19:4

God did not deliver the children of Israel out of Egypt so that they could enjoy the Promised Land. He freed them from their so they could come to know and worship Him. Three months after they left Egypt, God reminded His people why He had delivered them “on eagles’ wings.” It was to bring the people to Himself. That is, God saved them so that they could enjoy intimate fellowship with Him. The Israelites had been slaves with no freedom to worship God. Now, with their own land, they could come to know and serve God freely. God’s call was not to destroy the idolatrous nations in Canaan, not to settle the lands they conquered, and not to establish a new nation, although all of these would be accomplished. Rather, God called them primarily to be a people who loved and worshiped Him. Through God’s act of deliverance they came to know Him as an almighty and compassionate God, and they were now free to respond to Him.

We are so activity oriented that we assume we were saved for a task we are to perform rather than for a relationship to enjoy. God uses our activities and circumstances to bring us to Himself. When He gives us a God-sized assignment, its sheer impossibility brings us back to Him for His enabling. When God allows us to go through crises, it brings us closer to Him.

If we are not careful, we can inadvertently bypass the relationship in order to get on with the activity. When you are busy in your activity for God, remember that God leads you to the experiences in order to bring you to Himself.

ABIDING: by TA Sparks

"I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.
 "If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned.  "If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. John 15:5-7

What is abiding? Abiding in Christ, as we have often said, is the opposite of abiding in ourselves. To abide in ourselves is simply to try to do this living, and this working for the Lord, of ourselves; asking the Lord to help us to do it, instead of recognizing that a Life wholly pleasing to God has been lived and that faith appropriates that accomplishment in Christ. Abiding in Christ is simply doing everything, meeting everything as out from Christ. It is a sure ground. There is no need for question and reasoning: "Can it be done? Can I do it?" Or, "I am not sure about it." It is done. The Lord Jesus has met everything that you or I will meet, and in all things has done what is needful. That is available to faith, and faith says, "Well, in myself the thing would be absurd, and to attempt the thing would be ridiculous; as to myself it would be folly to contemplate it. But it can be done, because it is done; I can meet this demand, and I can stand up to that one; I can go through with this, and I can do that – 'I can do all things ("all" is a big word) through Christ, which strengtheneth me.'" It is what Christ is as our secret source of strength, of sustenance, of nourishment.

This is a school, and we learn this lesson in a progressive way. He learned, and we learn, though in our case there is a difference to be noted. We are learning to draw upon the fullness which He consummated, working out from a fullness as we press onward to the goal. We are learning how to come back to a fullness, He moved on toward a fullness. The Cross for Him was the end, for us it is the beginning. We have to learn how to come back to His fullness and we learn progressively, step by step, like little children, first of all learning to walk and to talk. Like them we are confronted with things which we have never done or even attempted before, things which are all new and strange; a new world, sometimes a very terrible world. The contemplation of taking his first step to a little child is a most terrifying proposition. You and I are brought into this realm of faith, wherein the simplest thing at the beginning, the taking of a first step, is sometimes fraught with horror for us. But there are arms stretched out, and those arms now represent for us the accomplishment of what is required of us, the thing is done. The strength is there, available for the matter in hand, a strength which has been proved. Recognizing those arms and trusting, taking the step, we learn to walk by Christ, to live by Christ; and the next time we shall be able to go a bit further. Each time capacity is being enlarged and we are coming to a fuller measure of maturity.

I can do all things through Christ who strengthens me. Philippians 4:13