yet now I am happy, not because you were made sorry, but because
your sorrow led you to repentance. For you became sorrowful as God intended and
so were not harmed in any way by us.
Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. 2 Corinthians 7:9-10
Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. 2 Corinthians 7:9-10
If God was prepared to let us off, why on earth did He not do
so? And what possible point could there be in punishing an innocent person
instead? None at all that I can see, if you are thinking of punishment in the
police-court sense. On the other hand, if you think of a debt, there is plenty
of point in a person who has some assets paying it on behalf of someone who has
not. Or if you take 'paying the penalty', not in the sense of being punished,
but in the more general sense of 'standing the racket' or 'footing the bill',
then, of course, it is a matter of common experience that, when one person has
got himself into a hole, the trouble of getting him out usually falls on a kind
friend.
Now what was the sort of 'hole' man had got himself into? He had
tried to set up on his own, to behave as if he belonged to himself. In other
words, fallen man is not simply an imperfect creature who needs improvement: he
is a rebel who must lay down his arms. Laying down your arms, surrendering,
saying you are sorry, realising that you have been on the wrong track and
getting ready to start life over again from the ground floor—that is the only
way out of our 'hole'. This process of surrender—this movement full speed
astern—is what Christians call repentance. Now repentance is no fun at all. It
is something much harder than merely eating humble pie. It means unlearning all
the self-conceit and self-will that we have been training ourselves into for
thousands of years. It means killing part of yourself, undergoing a kind of
death. In fact, it needs a good man to repent. And here comes the catch. Only a
bad person needs to repent: only a good person can repent perfectly. The worse
you are the more you need it and the less you can do it. The only person who
could do it perfectly would be a perfect person—and he would not need it.
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