Sunday, October 28, 2018

IT’S NOT FAIR! Jesus Calling by Sarah Young


Colossians 3:13
bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.
Isaiah 61:10
I will greatly rejoice in the Lord;
    my soul shall exult in my God,
for he has clothed me with the garments of salvation;
    he has covered me with the robe of righteousness,
as a bridegroom decks himself like a priest with a beautiful headdress,
    and as a bride adorns herself with her jewels.

Ephesians 1:7-8
In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight  

Romans 5:5
and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.
Do not expect to be treated fairly in this life. People will say and do hurtful things to you, things that you don't deserve. When someone mistreats you, try to view it as an opportunity to grow in grace. See how quickly you can forgive the one who has wounded you. Don't be concerned about setting the record straight. Instead of obsessing about other people's opinions of you, keep your focus on Me. Ultimately, it is My view of you that counts.
     As you concentrate on relating to Me, remember that I have clothed you in My righteousness and holiness. I see you attired in these radiant garments, which I brought for you with My blood. This also is not fair; it is pure gift. When others treat you unfairly, remember that My ways with you are much better than fair. My ways are Peace and Love, which I have poured out into your heart by My Spirit.


Wednesday, October 24, 2018

The Proper Perspective: by Oswald Chambers

Thanks be to God who always leads us in triumph in Christ… —2 Corinthians 2:14
The proper perspective of a servant of God must not simply be as near to the highest as he can get, but it must be the highest. Be careful that you vigorously maintain God’s perspective, and remember that it must be done every day, little by little. Don’t think on a finite level. No outside power can touch the proper perspective.
The proper perspective to maintain is that we are here for only one purpose— to be captives marching in the procession of Christ’s triumphs. We are not on display in God’s showcase— we are here to exhibit only one thing— the “captivity [of our lives] to the obedience of Christ” (2 Corinthians 10:5). How small all the other perspectives are! For example, the ones that say, “I am standing all alone, battling for Jesus,” or, “I have to maintain the cause of Christ and hold down this fort for Him.” But Paul said, in essence, “I am in the procession of a conqueror, and it doesn’t matter what the difficulties are, for I am always led in triumph.” Is this idea being worked out practically in us? Paul’s secret joy was that God took him as a blatant rebel against Jesus Christ, and made him a captive— and that became his purpose. It was Paul’s joy to be a captive of the Lord, and he had no other interest in heaven or on earth. It is a shameful thing for a Christian to talk about getting the victory. We should belong so completely to the Victor that it is always His victory, and “we are more than conquerors through Him…” (Romans 8:37).

“We are to God the fragrance of Christ…” (2 Corinthians 2:15). We are encompassed with the sweet aroma of Jesus, and wherever we go we are a wonderful refreshment to God.


Sunday, October 21, 2018

The Soulish VS the Spiritual: by TA Sparks


The Most High doesn’t live in temples made by human hands. Acts 7:48
Christendom is largely constituted by this [aesthetic] sense – its architecture, its ritual, its music, its adornment, its lighting (or lack of it), its tone, its atmosphere, its vestments and so forth. All are of the soul.... Spiritual death marks that realm, and while there may be intense emotions which make for resolves, "high" thoughts and desires, there is no genuine change in the nature of those concerned, and repeated doses of this must be taken to maintain any measure of soul-self-satisfaction which makes them feel good. All religions have this soulish feature in common, more or less, and it is here that the fatal blunder has been made by many religious people who contend that other religions, which are undoubtedly devout and sincere, should not be interfered with, but the good in them should be recognized and accepted. It is the confusing of religion with what the Bible means by being spiritual. Religion can rise to high levels and sink to terrible depths. It is the same thing which does both. But that thing never rises above the human level; it never really reaches God. Religion can be the greatest enemy of God's true thought, because it is Satan's best deception. Asceticism is no more truly spiritual than aestheticism. There is no more a brief with God for rigors, denials, fastings, puritanic iciness, etc., as such, than for the opposite. Simplicity may give God a chance, but it is not necessarily spiritual. It may be a matter of taste....
How near to the truth in perception and interpretation can the mystical go! What wonderful things can the imagination see, even in the Bible! What thrills of awe, amazement, ecstasy, can be shot through an audience or congregation by a master soul! But it may all be a false world with no Divine and eternal issues. It may all go to make up this life here, and relieve it of its drabness, but it ends there. What an artificial world we live in! When the music is progressing and the romantic elements are in evidence – the dress and tinsel – and human personalities are parading, see how pride and rivalry assert themselves, and what a power of make believe enters the atmosphere! Yes, an artificial world.... The tragedy in this melodrama is that it is "real life" to so many. This soul-world is the devil's imitation. It is all false, wherever we may find it, whether associated with religion or not.... "The Christian Faith" embraced as a religion, a philosophy, or as a system of truth and a moral or ethical doctrine, may carry the temporary stimulus of a great ideal; but this will not result in the regeneration of the life, or the new birth of the spirit. There are multitudes of such "Christians" in the world today, but their spiritual effectiveness is nil.

Thursday, October 18, 2018

ANXIETY: from Jesus Calling by Sarah Young


Proverbs 12:25
 Anxiety in the heart of man causes depression,
But a good word makes it glad.
Luke 12:22-26
 Then He said to His disciples, "Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on.
 Life is more than food, and the body is more than clothing.
 Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them. Of how much more value are you than the birds?  And which of you by worrying can add one cubit to his stature? If you then are not able to do the least, why are you anxious for the rest?
Ephesians 3:20-21
 Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.
Anxiety is a result of envisioning the future without Me. So the best defense against worry is staying in communication with Me. When you turn your thoughts toward Me, you can think much more positively. Remember to listen, as well as to speak, making your thoughts a dialogue with Me.
     If you must consider upcoming events, follow these rules: 1) Do not linger in the future, because anxieties sprout up like mushrooms when you wander there. 2) Remember the promise of My continual Presence; include Me in any imagery that comes to mind. This mental discipline does not come easily, because you are accustomed to being god of your fantasies. However, the reality of My Presence with you, now and forevermore, outshines any fantasy you could ever imagine. 

Sunday, October 14, 2018

In Christ: by TA Sparks


We were burdened beyond measure, above strength, so that we despaired even of life. Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead. (2 Corinthians 1:8,9)
It is a part of the nature of things that we never learn in a vital way by information. We really only come into the good of things by being "pressed out of measure." So the Lord has to take much time to make spiritual history. When at length our eyes are open, we cry, "Oh, why did I not see it before!" But everything else had to prove insufficient before we could really be shown, and that takes time. Thus it was that we were turned in that dark hour to Romans chapter six, and, almost as though He spoke in audible language, the Lord said: "When I died, you died. When I went to the Cross I not only took your sins, but I took you. When I took you, I not only took you as the sinner that you might regard yourself to be, but I took you as being all that you are by nature; your good (?) as your bad; your abilities as well as your disabilities; yes, every resource of yours. I took you as a 'worker,' a 'preacher,' an organizer! My Cross means that not even for Me can you be or do anything out from yourself, but if there is to be anything at all it must be out from Me, and that means a life of absolute dependence and faith."
At this point, therefore, we awoke to the fundamental principle of our Lord's own life while here, and it became the law of everything for us from that time. That principle was: "nothing of (out from) Himself", but "all things of (out from) God." "The Son can do nothing of (out from) Himself, but what He seeth the Father doing: for what things soever He doeth, then the Son also doeth in like manner" (John 5:19). Such a revelation, if it is to be a staggering and breaking thing, so that there is no strength left in us, requires a background of much vain effort. But then, it carries with it a great implication. While an end is written large in the Cross, and while that end is to be accepted as our end indeed, so that there can be no more of anything so far as we are concerned, Jesus lives! And that means boundless possibilities.

Thursday, October 11, 2018

Clinging to Our Own Lives: by CS Lewis


Though he slay me, yet will I hope in him; I will surely defend my ways to his face. Job 13:15
If the first and lowest operation of pain shatters the illusion that all is well, the second shatters the illusion that what we have, whether good or bad in itself, is our own and enough for us. Everyone has noticed how hard it is to turn our thoughts to God when everything is going well with us. We 'have all we want' is a terrible saying when 'all' does not include God. We find God an interruption. As St Augustine says somewhere, 'God wants to give us something, but cannot, because our hands are full—there's nowhere for Him to put it.' Or as a friend of mine said, 'We regard God as an airman regards his parachute; it's there for emergencies but he hopes he'll never have to use it.' Now God, who has made us, knows what we are and that our happiness lies in Him. Yet we will not seek it in Him as long as he leaves us any other resort where it can even plausibly be looked for. While what we call 'our own life' remains agreeable we will not surrender it to Him. What then can God do in our interests but make 'our own life' less agreeable to us, and take away the plausible source of false happiness?

Sunday, October 7, 2018

Questioning God: by Henry Blackaby


Then the LORD answered Job out of the whirlwind, and said: “Who is this who darkens counsel By words without knowledge? Now prepare yourself like a man; I will question you, and you shall answer Me.” Job 38:1-3
Job was a righteous man who, from a human perspective, did not deserve to suffer. He lived a blameless life and followed God’s laws to the letter. As he was experiencing great tribulation, Job cried out in frustration and questioned why God was allowing him to suffer. God came to Job in the form of a whirlwind with His answer. As soon as God spoke, Job recognized that he should not have challenged God’s wisdom. God turned to Job and asked him several sobering questions: “Where were you when I laid the foundations of the earth? Where were you when I set the oceans in their place? Where were you when I put the constellations of stars in position?” God’s questions humbled Job and reminded him that his own wisdom did not begin to compare with God’s.
When God finished asking His questions, Job replied, “I have uttered what I did not understand, / Things too wonderful for me, which I did not know” (Job 42:3). In a moment of despair and frustration, Job had challenged God’s wisdom. God had firmly reminded Job that He was still sovereign and that this truth was enough for Job. Whether Job ever knew that his life had been the focus of a cosmic struggle is unclear. Perhaps Job never realized that his experience brought glory to God in the face of Satan’s challenge (Job 1:8-12). But Job was satisfied to know that God’s wisdom was flawless.
A times you may not understand why a loving Father would allow you to suffer as you are. You may question the wisdom of God’s direction for your life. Learn from Job. Review the awesome power and wisdom of almighty God (Job 38-41). Have confidence that this same God is directing your path.

Thursday, October 4, 2018

His Life in Us: by TA Sparks


Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies. 2 Corinthians 4:10
There are values in Christ risen for our bodies now. His risen Life can now energize these bodies; not, for the present, to change them into the likeness of His glorious body, but to quicken them for service. There is risen Life for these mortal bodies now, but it has to be deliberately appropriated, chosen, drawn upon. It is useless for me when I am feeling ill and weak to sit down and say, "Oh, Lord, come and pick me up, and put me on my feet, and make me well!" The Lord never does so.
I know this: that in such times of desperate weakness and physical discount, utter inability, any kind of coming in of the Lord has always been introduced by the Lord making me take hold of Him. The Lord has never come in and made me suddenly to feel myself being filled, permeated with Life, and rising up. I have known the moment very often come when the Lord, not in an audible voice but in what is as good, a suggestion, a prompting, has said, "Lay hold of Life; lay hold of Me as your Life!" There were no spoken words, but the intimation was to this effect: The time has come to repudiate this state and lay hold of Christ for Life! And that has been unto a renewal for a further period of service. The Lord does not take us up like an automaton; He causes us to cooperate with Himself on the basis of His risen Life. All the values of Christ risen are found by our deliberate and definite taking hold of His risen Life. That is but to say, repudiate Adam, whether it be in body, soul or spirit, and stand in Christ for whatever the need may be. Is it for spirit? Is it for mind? Is it for heart? Is it for will? Is it for body? The one essential is to stand definitely in Christ for the situation.... The whole realm and range of Christ for experience is dependent upon His risen Life in us, and our laying hold of it, standing on it. The Lord show us more of what that means.