The Sanctification of Our Desires: by A. W. Tozer

Blessed are those who hunger and thirst for righteousness, for they will be filled. Matthew 5:6

In nature it is easy to watch the activity carried on by desire. The very perpetuation of the various species is guaranteed by the presence of desire, and each individual member of each species is sustained and nourished by the natural operation of desire. Every normal creature desires a mate, and so the perpetuation of life is achieved. Every creature desires food, and the life of each is supported. Thus desire is the servant of the God of nature and waits on His will.

In the moral world things are not otherwise. Right desires tend toward life and evil ones toward death. That in essence is the scriptural teaching on this subject. Whatever a man wants badly and persistently enough will determine the man's character. In the Pauline epistles the gravitational pull of the heart in one direction or another is called the "mind." In the eighth chapter of Romans, for instance, when Paul refers to the "mind" he is referring to the sum of our dominant desires. The mere intellect is not the mind: the mind is intellect plus an emotional tug strong enough to determine action.

By this definition it is easy to understand the words of Romans 8:5-7, "For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be," When our dominant desires are bad the whole life is bad as a consequence; when the desires are good the life comes up to the level of our desires, provided that we have within us the enabling Spirit.

At the root of all true spiritual growth is a set of right and sanctified desires. The whole Bible teaches that we can have whatever we want badly enough if, it hardly need be said, our desire is according to the will of God. The desire after God and holiness is back of all real spirituality, and when that desire becomes dominant in the life nothing can prevent us from having what we want. The longing cry of the God-hungry soul can be expressed in the five words of the song, "Oh, to be like Thee!" While this longing persists there will be steady growth in grace and a constant progress toward Christlike-ness.

Unsanctified desire will stop the growth of any Christian life. Wrong desire perverts the moral judgment so that we are unable to appraise the desired object at its real value. However we try, still a thing looks morally better because we want it. For that reason our heart is often our worst counselor, for if it is filled with desire it may give us bad advice, pleading the purity of something that is in itself anything but pure.

As Christians our only safety lies in complete honesty. We must surrender our hearts to God so that we have no unholy desires, then let the Scriptures pronounce their judgment on a contemplated course. If the Scriptures condemn an object, we must accept that judgment and conform to it, no matter how we may for the moment feel about it.

To want a thing, or feel that we want it, and then to turn from it because we see that it is contrary to the will of God is to win a great battle on a field larger than Gettysburg or Bunker Hill. To bring our desires to the cross and allow them to be nailed there with Christ is a good and a beautiful thing. To be tempted and yet to glorify God in the midst of it is to honor Him where it counts. This is more pleasing to God than any amount of sheltered and untempted piety could ever be. To fight and to win in the name of Christ is always better than to have known no conflict.

God is always glorified when He wins a moral victory over us, and we are always benefited, immeasurably and gloriously benefited. The glory of God and the everlasting welfare of His people are always bound up together. The blood of Jesus Christ will cleanse not only actual sins which have been committed, but the very inward desires so that we will not want to sin. Purified desires will tend toward righteousness by a kind of gentle moral gravitation. Then it can be said that we are "spiritually minded." A blessed state indeed, and blessed are they that reach it. 

Sanctification: by Oswald Chambers

But of Him you are in Christ Jesus, who became for us…sanctification… —1 Corinthians 1:30

The Life Side. The mystery of sanctification is that the perfect qualities of Jesus Christ are imparted as a gift to me, not gradually, but instantly once I enter by faith into the realization that He “became for [me]…sanctification….” Sanctification means nothing less than the holiness of Jesus becoming mine and being exhibited in my life.

The most wonderful secret of living a holy life does not lie in imitating Jesus, but in letting the perfect qualities of Jesus exhibit themselves in my human flesh. Sanctification is “Christ in you…” (Colossians 1:27). It is His wonderful life that is imparted to me in sanctification— imparted by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in His Word?

Sanctification means the impartation of the holy qualities of Jesus Christ to me. It is the gift of His patience, love, holiness, faith, purity, and godliness that is exhibited in and through every sanctified soul. Sanctification is not drawing from Jesus the power to be holy— it is drawing from Jesus the very holiness that was exhibited in Him, and that He now exhibits in me. Sanctification is an impartation, not an imitation. Imitation is something altogether different. The perfection of everything is in Jesus Christ, and the mystery of sanctification is that all the perfect qualities of Jesus are at my disposal. Consequently, I slowly but surely begin to live a life of inexpressible order, soundness, and holiness— “…kept by the power of God…” (1 Peter 1:5).

Taught by Him: by TA Sparks

I received my message from no human source, and no one taught me. Instead, I received it by direct revelation from Jesus Christ. Galatians 1:12

For strength to overcome and press on, only a revelation by the Holy Spirit in us can suffice – but it can! A revelation that is within one's spirit and not a mental appreciation of truth, even though it is truth about God. Oh, the power to be able to say "I KNOW," not "I have heard or read," but "I KNOW." It is an experience nothing can rob us of. It is absolutely essential to have this revelation by the Holy Spirit because we have to meet forces of evil against which nothing can stand save that which is of God. "In pressure Thou hast enlarged me." How? Because of the constant uprising of the Life within. Trouble, trial, sorrow... we are subject to these things, they are common to all men, but we rise above them through the "strength of His might" within. We are strong because of the Light given in the knowledge of God – Eph. 1:19. This is a growing revelation. Paul is writing to the Ephesian saints, and what a wonderful history these had! See Paul's words to them in parting (Acts 20:17-38). To such he says, "That ye may be strengthened to apprehend," showing the necessity for the mighty power of God in bringing through revelation. The enemy mightily withstands revelation; to mar or hinder that, he'll stop at nothing!

Light and Strength go together; endurance is by revelation, "I know." Establishment in the truth by revelation of the truth, this brings an impact on Satan and his hosts; light leading to might. When the Lord opens eyes you see what happens, "the eyes of your heart being enlightened, that ye may know" this is the result of opened eyes. "Knowing that He that raised up the Lord Jesus shall raise up us also with Jesus" – 2 Cor. 4:14.

SELF Does Not DIE without Consent: by AW Tozer

For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. Galatians 5:17

The Holy Spirit and the fallen human self are diametrically opposed to each other, for, as the Apostle Paul wrote to the Roman church, “because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be.”

Before the Spirit of God can work creatively in our hearts, He must condemn and slay the “flesh” within us; that is, He must have our full consent to displace our natural self with the Person of Christ! This displacement is carefully explained in Romans 6, 7 and 8. When the seeking Christian has gone through the crucifying experience described in chapters 6 and 7 he enters into the broad, free regions of chapter 8. There self is dethroned and Christ is enthroned forever!

In the light of this it is not hard to see why the Christian’s attitude toward self is such an excellent test of the validity of this religious experience. Most of the great masters of the deeper life, such as Fenelon, Molinos, John of the Cross, Madame Guyon and a host of others, have warned against pseudo-religious experiences that provide much carnal enjoyment but feed the flesh and puff up the heart with self-love.

A good rule is this: Nothing that comes from God will minister to my pride or selfcongratulation. If I am tempted to be complacent and to feel superior because of an advanced spiritual experience, I should go at once to my knees and repent of the whole thing. I have fallen a victim to the enemy! ~

God Never Violates Our Freedom of Choice: by A.W. Tozer

. . . And whosoever will, let him take the water of life freely.  Revelation 22:17

It is inherent in the nature of man that his will must be free.  Made in the image of God who is completely free, man must enjoy a measure of freedom.  This enables him to select his companions for this world and the next; it enables him to yield his soul to whom he will, to give allegiance to God or the devil, to remain a sinner or become a saint.

And God respects this freedom.  God once saw everything that He had made, and behold, it was very good.  To find fault with the smallest thing God has made is to find fault with its Maker.  It is a false humility that would lament that God wrought but imperfectly when He made man in His own image.  Sin excepted, there is nothing in human nature to apologize for.  This was confirmed forever when the Eternal Son became permanently incarnated in human flesh!

So highly does God regard His handiwork that He will not for any reason violate it.  He will take nine steps toward us but He will not take the tenth.  He will incline us to repent, but He cannot do our repenting for us.  It is of the essence of repentance that it can only be done by the one who committed the act to be repented of.  God can wait on the sinning man, He can withhold judgment, He can exercise long suffering to the point where He appears lax in His judicial administration - but He cannot force a man to repent.  To do this would be to violate the man's freedom and void the gift of God originally bestowed upon him.  The believer knows he is free to choose - and with that knowledge he chooses forever the blessed will of God! 

Help with Unbelief: by TA Sparks

I do believe, but help me overcome my unbelief! Mk 9:24

Here is something that you and I must dwell upon. Personally, I am constantly brought to this: I have not yet learnt thoroughly to believe what I believe in! I believe in the finished work of Christ, yet sometimes I am just as miserable about myself as any man could be. I am often almost at the point of giving up because of what a wretched kind of thing I am. If there is anything in this world that would cause me to give up the Christian ministry, it is myself. Do you understand what I mean? Oh, how we are discouraged by what we find in ourselves! And so, we don't believe what we believe in. We believe in the finished work of Christ, and that God puts all that finished work to our account. God does not see us in ourselves – He sees us in Christ. He does not see us, He sees Christ in us. We don't believe that! If we really did we would be delivered from ourselves and would indeed be triumphant Christians.

Of course, that does not mean that we can just behave anyhow. We may speak and act wrongly, but for every Christian there is a refuge – a mercy seat. It has not to be made; it is there with the precious Blood. That has not to be shed; it is shed. There is a High Priest making intercession for us. There is everything that we need. The work is finished, completed. Oh, we Christians must believe our beliefs! We must take hold, with both hands, of the things which are of our Christian faith.