For
those God foreknew he also predestined to be conformed to the likeness of his
Son, that he might be the firstborn among many brothers. Romans 8:29
You see what is
happening. The Christ Himself, the Son of God who is man (just like you) and
God (just like His Father) is actually at your side and is already at that
moment beginning to turn your pretence into a reality. This is not merely a
fancy way of saying that your conscience is telling you what to do. If you
simply ask your conscience, you get one result; if you remember that you are
dressing up as Christ, you get a different one. There are lots of things which
your conscience might not call definitely wrong (especially things in your
mind) but which you will see at once you cannot go on doing if you are
seriously trying to be like Christ. For you are no longer thinking simply about
right and wrong; you are trying to catch the good infection from a Person. It
is more like painting a portrait than like obeying a set of rules. And the odd
thing is that while in one way it is much harder than keeping rules, in another
way it is far easier.
The real Son of God is
at your side. He is beginning to turn you into the same kind of thing as
Himself. He is beginning, so to speak, to 'inject' His kind of life and
thought, His Zoe, into you; beginning to turn the tin soldier into
a live man. The part of you that does not like it is the part that is still
tin.
And now we begin to
see what it is that the New Testament is always talking about. It talks about
Christians 'being born again'; it talks about them 'putting on Christ'; about
Christ 'being formed in us'; about our coming to 'have the mind of Christ'.
Put right out of your
head the idea that these are only fancy ways of saying that Christians are to
read what Christ said and try to carry it out—as a man may read what Plato or
Marx said and try to carry it out. They mean something much more than that.
They mean that a real Person, Christ, here and now, in that very room where you
are saying your prayers, is doing things to you. It is not a question of a good
man who died two thousand years ago. It is a living Man, still as much a man as
you, and still as much God as He was when He created the world, really coming
and interfering with your very self; killing the old natural self in you and
replacing it with the kind of self He has. At first, only for moments. Then for
longer periods. Finally, if all goes well, turning you permanently into a
different sort of thing; into a new little Christ, a being which, in its own
small way, has the same kind of life as God; which shares in His power, joy,
knowledge and eternity.
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