Colossians 1:15-17
Who is the image of the invisible God, the firstborn of every creature:
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
And he is before all things, and by him all things consist.
Who is the image of the invisible God, the firstborn of every creature:
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
And he is before all things, and by him all things consist.
When asked which person left the most permanent impression on history, he replied that judging a person’s greatness by historical standards:
“By this test, Jesus stands first.” “I am a historian, I am not a believer, but I must confess as a historian that this penniless preacher from Nazareth is irrevocably the very center of history. Jesus Christ is easily the most dominant figure in all history.” H. G. Wells, British writer, 1866-1946
We ought to read the Scriptures with the express design of finding Christ in them. Whoever shall turn aside from this object, though he may weary himself throughout his whole life in learning, will never attain the knowledge of the truth; for what wisdom can we have without wisdom of God? - John Calvin Commentary on John 5:39
There are two ways to read the Bible. The one way to read the Bible is that it’s basically about you: what you have to do in order to be right with God, in which case you’ll never have a sure and certain hope, because you’ll always know you’re not quite living up. You’ll never be sure about that future. Or you can read it as all about Jesus. Every single thing is not about what you must do in order to make yourself right with God, but what he has done to make you absolutely right with God. And Jesus Christ is saying, “Unless you can read the Bible right, unless you can understand salvation by grace, you’ll never have a sure and certain hope. But once you understand it’s all about me, Jesus Christ, then you can know that you have peace. You can know that you have this future guaranteed, and you can face anything.” - Tim Keller
“For every text in Scripture, there is a road to the metropolis of the Scriptures, that is Christ. And my dear brother, your business is, when you get to a text, to say ‘Now what is the road to Christ?…I have never yet found a text that had not a road to Christ in it.” -C. H. Spurgeon
It is clear that, even in New Testament times, not all believers were ready to go right on with the Lord, and more than ninety percent of the New Testament was written to urge Christians to do so. The uprise of the Convention movement amongst Christians in many lands is itself a strong evidence that this urge is greatly needed. But Divine fullness is only going to be reached by a progressive and ever increasing revelation of Christ and His significance. Such a revelation - unless we misunderstand the record of God's ways from of old - comes firstly to an apprehended instrument which is taken into the deeps with God; then it is given forth as His truth for His people; and then it becomes the inwrought experience and knowledge of such as really mean business with God - not as to their blessing, but as to His purpose and inheritance in them. In relation to this end each one must know for himself or herself what God requires in any given matter, and it would be unsafe for us to say what they should do. We can never do more than enunciate the principles of Life and growth. To "present every man perfect (full-grown, complete) in Christ" is, then, the burden of our hearts. "Let us, as many as be perfect (undivided in heart or mind) be thus minded." -TA Sparks
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