Precious Repentance: by Charles Spurgeon

Ezekiel 20:43

There you will remember your conduct and all the actions by which you have defiled yourselves, and you will loathe yourselves for all the evil you have done.

When we are accepted of the Lord, and are standing in the place of favor, and peace, and safety, then we are led to repent of all our failures and miscarriages toward our gracious God. So precious is repentance, that we may call it a diamond of the first water, and this is sweetly promised to the people of God as one most sanctifying result of salvation. He who accepts repentance, also gives repentance; and He gives it not out of "the bitter box," but from among those "wafers made with honey" on which He feeds His people. A sense of blood-bought pardon and of undeserved mercy, is the best means of dissolving a heart of stone. Are we feeling hard? Let us think of covenant love, and then we shall leave sin, lament sin, and loathe sin; yea, we shall loathe ourselves for sinning against such infinite love. Let us come to God with this promise of penitence, and ask Him to help us to remember, and repent, and regret, and return. Oh, that we could enjoy the meltings of holy sorrow! What a relief would a flood of tears be! Lord, smite the rock, or speak to the rock, and cause the waters to flow!

Repentance: by CS Lewis

 

Isaiah 30:15

This is what the Sovereign LORD, the Holy One of Israel, says: "In repentance and rest is your salvation, in quietness and trust is your strength, but you would have none of it.

2 Corinthians 7:10

For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.

Remember, this repentance, this willing submission to humiliation and a kind of death, is not something God demands of you before He will take you back and which He could let you off if He chose: it is simply a description of what going back to Him is like.

If You Ask God To Take You Back Without It, You Are Really Asking Him To Let You Go Back Without Going Back. It Cannot Happen.

Very well then, we must go through with it. But the same badness which makes us need it, makes us unable to do it. Can we do it if God helps us? Yes, but what do we mean when we talk of God helping us? We mean God putting into us a bit of Himself, so to speak. He lends us a little of His reasoning powers and that is how we think: He puts a little of His love into us and that is how we love one another. When you teach a child writing, you hold its hand while it forms the letters: that is, it forms the letters because you are forming them. We love and reason because God loves and reasons and holds our hand while we do it.

More Than Pardon: by AW Tozer

For godly sorrow worketh repentance to salvation not to be repented of. 2 Corinthians 7:10

It is a fact that the New Testament message of good news, “Christ died for our sins according to the scriptures,” embraces a great deal more than an offer of free pardon.

Surely it is a message of pardon—and for that may God be praised—but it is also a message of repentance!

It is a message of atonement—but it is also a message of temperance and righteousness and godliness in this present world!

It tells us that we must accept a Savior—but it tells us also that we must deny ungodliness and worldly lusts!

The gospel message includes the idea of amendment—of separation from the world, of cross-carrying and loyalty to the kingdom of God even unto death!

These are all corollaries of the gospel and not the gospel itself; but they are part and parcel of the total message which we are commissioned to declare. No man has authority to divide the truth and preach only a part of it. To do so is to weaken it and render it without effect!

Eyes Wide Open: by TA Sparks

Jesus... said, “What do you want Me to do for you?” They said to Him, “Lord, let our eyes be opened.” Matthew 20:32,33

We shall never see Divine things by the aid of our reason. We shall never see things because they are put plainly to us by the one who ministers. No, it will only be as Jesus of Nazareth comes into touch with us and we with Him. And that applies to every stage of the Christian life. If there are any reading these lines, who have never in the first place had their eyes opened to see, so that the result is Life eternal – for knowing is only another word for seeing, and Jesus said, "This is life eternal, that they should know Thee the only true God, and Him whom Thou didst send, even Jesus Christ" (John 17:3); "that they should know" – another word for seeing – if you have not yet entered into Life, received eternal Life, remember that it will not just happen to you; it will not simply happen. You will have to become tremendously concerned about this and show the Lord that you mean business; you will have to be like Bartimaeus and cry, and "so much the more" cry. Remember that the Lord does so often wait, delay, and hold off, to see if we really place value upon this seeing. We are tested as to how much we esteem His things.

And what is true at the beginning is true all the way along. There is no end to Divine revelation; there is no end to our seeing. Oh, how little we have seen, how little we know, of the vast stores of Divine intention and thought and purpose and meaning. We stand and paddle on the shores of this vast ocean of God and of His purposes and meanings in our creation. How little we know about it! – and we are not going to know until we have deep heart exercise. But it is there, and it is there for us, and oh, we have got to come in this way – "so much the more." Are you like that after a conference, or after any meeting in which there has been a ministry of God's Word? Are you sure you have seen all that God meant you to see? Are you just hearing what is said? You agree – but what is the effect? The real effect waits upon this heart exercise, this crying out – and a crying out "so much the more." The Lord is not close and mean, holding it from you, but He is wanting to know that this is of greater price to you than all else; if needs be, of greater price than your sleep, your rest: you are going to give Him no rest until He opens your eyes.

Christian Reality: by CS Lewis

the mystery that has been kept hidden for ages and generations,

but is now disclosed to the saints. To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. Colossians 1:26-27

And let me make it quite clear when Christians say the Christ-life is in them, they do not mean simply something mental or moral. When they speak of being 'in Christ' or of Christ being 'in them', this is not simply a way of saying that they are thinking about Christ or copying Him. They mean that Christ is actually operating through them; that the whole mass of Christians are the physical organism through which Christ acts—that we are His fingers and muscles, the cells of His body. And perhaps that explains one or two things. It explains why this new life is spread not only by purely mental acts like belief, but by bodily acts like baptism and Holy Communion. It is not merely the spreading of an idea; it is more like evolution—a biological or superbiological fact. There is no good trying to be more spiritual than God. God never meant man to be a purely spiritual creature. That is why He uses material things like bread and wine to put the new life into us. We may think this rather crude and unspiritual. God does not: He invented eating. He likes matter. He invented it.

The Conditions of Discipleship: by Oswald Chambers

If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. —Luke 14:26, see also 27, 33

If the closest relationships of my life clash with the claims of Jesus Christ, Jesus says my choice must be instant obedience to him. Discipleship means passionate devotion to a person—to our Lord, Jesus Christ. There is a difference between devotion to a person and devotion to a cause. Our Lord never proclaimed a cause; he proclaimed that we should be personally devoted to him. To be a disciple is to be a devoted love-slave of the Lord.

Many of us who call ourselves Christians aren’t devoted to Jesus Christ. We may admire Jesus Christ, we may respect and reverence him, but we do not love him. The only lover of Jesus Christ is the Holy Spirit, and the only way anyone on earth can possess passionate love for Jesus is if the Holy Spirit imparts it to them; it is the Spirit who puts the love of God in our hearts. When the Holy Spirit sees a chance of glorifying Jesus through you, he will take your heart, your nerves, your whole personality, and make you simply blaze and glow with devotion to the Lord.

What does this devotion look like? The life of the devoted Christian is marked by the moral originality that comes from abandonment to God. This spontaneous obedience to the Spirit leaves the Christian disciple open to a charge that was leveled against Jesus Christ: the charge of inconsistency. But Jesus Christ was always consistent to God. As Christians, we must be consistent to the life of the Son of God inside us, not to our creeds and ideologies. People pour themselves into creeds. God has to blast them out of their prejudices before they can become devoted to Jesus Christ.

Sure-Footedness: by Charles Spurgeon

Habakkuk 3:19

The Lord God is my strength, And He has made my feet like hinds’ feet, And makes me walk on my high places. For the choir director, on my stringed instruments.

This confidence of the man of God is tantamount to a promise; for that which faith is persuaded of is the purpose of God. The prophet had to traverse the deep places of poverty and famine, but he went down hill without slipping, for the Lord gave him standing. By￾and-by he was called to the high places of the hills of conflict; and he was no more afraid to go up than to go down.

See! The Lord lent him strength. Nay, Jehovah Himself was his strength. Think of that: the Almighty God Himself becomes our strength!

Note, that the Lord also gave him sure-footedness. The hinds leap over rock and crag, never missing their foothold. Our Lord will give us grace to follow the most difficult paths of duty without a stumble. He can fit our foot for the crags, so that we shall be at home where apart from God we should perish.

One of these days we shall be called to higher places still. Up yonder we shall climb, even to the mount of God, the high places where the shining ones are gathered. Oh, what feet are the feet of faith, by which, following the Hind of the Morning, we shall ascend into the hill of the Lord!

Psalm 18:33

He makes my feet like hinds’ feet, And sets me upon my high places.

A Deeper Well: by John Eldredge

Revelation 19:11–12

Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war.  His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself.

Every era has its problems when it comes to knowing Jesus. One of ours is this: Having lost all confidence in the noble, the heroic, even the consistently good, we have come to celebrate the neurotic. Really. The heroes of our novels and movies are antiheroes, broken characters riddled with addiction and self-doubt. In fact, doubt — masquerading as humility — has become a condition for acceptance in our times. People of strong conviction and bold claims are suspect. We fear them. They might be a terrorist, or a Christian. Skepticism has become a virtue.

This has quietly shaped a popular version of Jesus as a man not so much heroic as humanitarian, not a warrior operating behind enemy lines but just a humble man trying to do good in a hurting world. A man stuck in his personal Gethsemane. If he is doubting and uncertain, we feel better about ourselves. Now yes, yes — Jesus had his dark night of the soul. He didn’t live there, nor did he stay there. It was an abyss through which he passed. Through which he was able to pass, because of something much deeper within him.

When Jesus returns mounted on a white horse, army by his side, to end this horrific age and usher in the next, he is called by a name we haven’t hear in the Gospels.  That name is Faithful and True.  By that point in the story, it’s what he deserves to be called, and it’s what the world needs to be assured of too.

Obedience Step by Step: by Henry Blackaby

Now it came to pass after these things that God tested Abraham, and said to him, “Abraham!” And he said, “Here I am.” Then He said, “Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.      Genesis 22:1-2

Our difficulty is not that we don’t know God’s will. Our discomfort comes from the fact that we do know His will, but we do not want to do it!

When God first spoke to Abraham, His commands were straightforward. “Go to a land I will show you” (Gen. 12:1). Then God led Abraham through a number of tests over the years. Abraham learned patience as he waited on God’s promise of a son, which took twenty-five years to be fulfilled. Abraham learned to trust God through battles with kings and through the destruction of Sodom and Gomorrah. The pinnacle of Abraham’s walk of faith was when God asked him to sacrifice the one thing that meant more to him than anything else. Abraham’s previous obedience indicated that he would have quickly and decisively sacrificed anything else God asked of him, but was he prepared for this? God did not ask Abraham to make such a significant sacrifice at the beginning of their relationship. This came more than thirty years after Abraham began walking with God.

As the Father progressively reveals His ways to you in your Christian pilgrimage, you, like Abraham, will develop a deeper level of trust in Him. When you first became a Christian, your Master’s instructions were probably fundamental, such as being baptized or changing your lifestyle. But as you learn to trust Him more deeply, He will develop your character to match bigger tests, and with the greater test will come a greater love for God and knowledge of His ways. Are you ready for God’s next revelation?

We May Speak For God: by Charles Spurgeon

Jeremiah 15:19

Therefore thus says the Lord: “If you return, I will restore you, and you shall stand before me. If you utter what is precious, and not what is worthless, you shall be as my mouth. They shall turn to you, but you shall not turn to them.

Poor Jeremiah! Yet why do we say so? The weeping prophet was one of the choicest servants of God, and honored by Him above many. He was hated for speaking the truth.

The word which was so sweet to him was bitter to his hearers, yet he was accepted of his Lord. He was commanded to abide in his faithfulness, and then the Lord would continue to speak through him. He was to deal boldly and truthfully with men, and perform the Lord's winnowing work upon the professors of his day, and then the Lord gave him this word, "Thou shalt be as my mouth."

What an honor! Should not every preacher, yea, every believer, covet it? For God to speak by us, what a marvel! We shall speak sure, pure truth; and we shall speak it with power. Our word shall not return void; it shall be a blessing to those who receive it, and those who refuse it shall do so at their peril. Our lips shall feed many. We shall arouse the sleeping and call the dead to life.

O dear reader, pray that it may be so with all the sent servants of our Lord.

Not One Word Has Failed: by Henry Blackaby

And you know in all your hearts and in all your souls that not one thing has failed of all the good things which the LORD your God spoke concerning you. All have come to pass for you; not one word of them has failed.      Joshua 23:14

Near the end of his life, Joshua took time with the Israelites to review all that God had done for them since they first began following Him. God had given them an impossible assignment: to conquer a foreign and hostile land with fortified cities and armies more powerful than their own. The Israelites were to go forward with nothing more than God’s promise that He would go with them and take care of them. Now Joshua looked back over their experience and reminded the Israelites that God had kept every promise. They had experienced numerous victories and had enjoyed God’s provision for every need.

Sometimes hindsight gives us a clear picture of how faithful God has been. We are tempted during a crisis to wonder if God will be faithful to His promises. We focus on our problems, and our trust in God begins to waver. Twenty-four years after God promised Abraham and Sarah a son, they were still waiting on God to fulfill His promise. But in the twenty-fifth year, Abraham and Sarah could look back and see that God had been faithful. As David was fleeing for his life, he may have been uncertain how God would keep His promise to make him a king. But at the end of his long and prosperous reign, David could review how God had kept every promise.

You, too, can rely on God’s faithfulness. Are you in a crisis? Hold to the promises of your Lord! He will not forget His promises to you. Look back over your Christian life and recount the many ways in which God has been faithful to His word.

IDOLS Today? By TA Sparks

Shun (keep clear away from, avoid by flight if need be) any sort of idolatry (of loving or venerating anything more than God). 1 Corinthians 10:14

There are many things which are not only harmless but good in themselves, which have, nevertheless, been allowed to take the place of the Lord Himself, and good things can therefore embody the principle of idolatry in the one in whom the devotion is found. Touch some Christians, or Christian institutions, and let the touch be even in relation to something more of the Lord Himself, and you will find an uprising of jealous regard for the institution which utterly blinds to that possibility of an extra measure of the Lord Himself. You can be so devoted to a denomination, a missionary society, a piece of Christian work, that there is no room for any extra measure of the Lord. The thing itself has become the end, the object for which you live, and when the Lord wants to get you moved on into something more of Himself, the obstacle is that good Christian work, association, institution, tradition, connection. Yes, and that is idolatry in principle, and we see from history how the Lord again and again has had to smite with smashing blows things which in themselves were good, in order to save His people unto Himself personally....

What is He after? It is Himself which He is seeking to establish as the object of man's life, and not the things that have relation to Himself: and I say again, you meet something intensely fierce if you touch a thing, even though you are touching it maybe with a view to getting people to move on with the Lord Himself. To put that in the other way, if your appeal for moving on with the Lord seems to people to involve their having to move away from this or that or some other thing, then there is warfare; which shows that Satan in his eternal campaign of idolatry, has got a footing amongst Christians in relation to things which take the place of the Lord Himself, good things though they be in themselves; and you find, if you are spiritually sensitive, that you are not just encountering the established institutions, but you are encountering a terrific spiritual force. Is that true? It is true. Had I never come up against it, never would I have believed the terrific force there is lying behind Christian institutions if your ministry touches them. You meet something which turns upon you, and it is not just the thing or the people. It is something that threatens your very life, to slay, and this in principle and essence, beloved, is idolatry; because its ultimate effect is that even the Lord cannot have what His heart is set upon and get His people spiritually where He wants them, because they are so bound up with His things. They are not able to discriminate between His things and Himself.

Dear children, keep yourselves from idols. 1 John 5:21

Absolute Dependence: by Andrew Murray

“Yes, I am the vine, you are the branches… For apart from me you can do nothing.” John 15:5

 The Christian Life is a life of Absolute dependence.  At Hampton Court there was a vine that sometimes bore a couple thousand cluster of grapes.  People were amazed at its productivity.  Later the secret was discovered.  Not too far from Hampton Court flows the River Thames. The vine had stretched its roots hundreds of yards under the ground until it came to the riverbed.  There, in all the nutrients of the river bottom, it found rich nourishment and moisture.  The roots drew the sap all the distance to the branches.

The vine had the work to do.  The branches simply had to depend upon the vine and receive what it gave.

That is exactly what Christ desires you to understand.  Christ desires that in all your work, the very foundation should be the simple acceptance that Christ must care for all.

As you depend on Him He supplies your needs by sending down the Holy Spirit. Jesus wants you to be dependent as you serve Him.  Day by day, hour by hour, in everything you do, simply abide before Him.  Live in the total helplessness of one who can do nothing.

Absolute dependence upon God is the secret of power at work.  You and I have nothing unless we receive it from Jesus.

Clothe Yourselves With Jesus: by Watchman Nee

“Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.” Romans 13:14

When we go to visit people, we always think of our dress.

Now in the same way, when anyone thinks of approaching God, he knows he must be clothed with righteousness because without it he cannot meet God. For this reason, righteousness is a fundamental issue in Christian living.

Forgiveness is like taking a bath, whereas righteousness is like wearing a robe. Among men we are clothed so that we may appear before them. So, too, God clothes us with righteousness so that we may live before Him. Does God’s Word say that He will clothe us with the righteous robe of the Lord Jesus, or that He will clothe us with the Lord Jesus as our righteous robe? In point of fact, what we do read is that we are to be clothed with the Lord Jesus Himself. We are to put Him on. Thus clad, we can walk before God with boldness at all times.