I pray... that the eyes of your heart
may be enlightened in order that you may know the hope to which He has called
you, the riches of His glorious inheritance in the saints. Ephesians 1:18
What is
Christ’s inheritance in the saints? What are the riches of the glory of
Christ’s inheritance in the saints? It is that the saints are to provide Him
with the means of the universal manifestation of Himself as God has purposed
Him to be. It is a part of the arrangement in those counsels of the Godhead,
that He shall be the central fullness, but that the fullness should not be
manifested, displayed in an isolated way. There would be no purpose in that,
because He could have done that in Deity without incarnation, He could have
possessed the fullness in that way, and that is what the letter to the
Philippians says. He was equal with God, and had all the fullness, but He
emptied Himself. Why? In order that others might be brought into the fullness,
that He might not hold it all for Himself. That is what Satan wants to do.
The Lord
Jesus let go in order to bring others in. The apostle says, “Let this mind be
in you.” If any of you are inclined to stand for your own rights, on your own
ground, to hold things for yourself, you are violating the very spirit of
Christ who let go His own rights in order that others might come into them and
get the benefit. So the inheritance of Christ is this: that He is made heir of
all things, but He can have all things only as He has the saints, and He gets
those “all things” through and in the saints. It is a part of the arrangement,
the agreement. It is not as one isolated unit in God’s universe, that He is to
have everything, but by appointment man-wise, in a corporate sense, and not
only in a personal sense.... The Lord is not satisfied with His people just
being saved, and the Lord is not satisfied that people should just remain
saved. The Lord has fixed this as His goal: the full knowledge of Him. It
is indispensable to the Lord. His inheritance is bound up with it. The need
today is that the Lord’s own people should come into a knowledge of Himself
which they do not possess, into a position in relation to Himself which they do
not occupy; in a word: into the full knowledge of Him.
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