But far be it from me to boast except in the cross of our Lord
Jesus Christ, by which the world has been crucified to me, and I to the world. Galatians
6:14
All
unannounced and mostly undetected there has come in modern times a new cross
into popular evangelical circles.
It
is like the old cross, but different: the likenesses are superficial, the
differences fundamental!
From
this new cross has sprung a new philosophy of the Christian life with
encouragement for a new and entirely different evangelistic approach. The
evangelist tries to show that Christianity makes no unpleasant demands; rather,
it offers the same thing the world does, only on a higher level. The modern
view is that the new cross does not slay the sinner, it redirects him!
The
philosophy back of this kind of thing may be sincere, but it is as false as it
is blind. It misses completely the whole meaning of the cross.
The
old cross is a symbol of death. It stands for the abrupt, violent end of a
human being. In Roman times, the man who took up his cross and started down the
road was not coming back. He was not going out to have his life redirected: he
was going out to have it ended! The cross did not try to keep on good terms
with its victim. It struck cruel and hard, and when it had finished its work,
the man was no more!
The
race of Adam is under death sentence. God cannot approve any of the fruits of
sin. In coming to Christ we do not bring our old life up onto a higher plane;
we leave it at the cross. Thus God salvages the individual by liquidating him
and then raising him again to newness of life!
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