For godly grief
produces a repentance that leads to salvation without regret, whereas worldly
grief produces death. 2 Corinthians
7:10
If God was prepared to let us off, why on earth did He not do
so? And what possible point could there be in punishing an innocent
person instead? None at all that I can see, if you are thinking of
punishment in the police-court sense. On the other hand, if you think of
a debt, there is plenty of point in a person who has some assets paying it on
behalf of someone who has not. Or if you take “paying the penalty,” not
in the sense of being punished, but in the more general sense of “footing the
bill,” then, of course, it is a matter of common experience that, when one
person has got himself into a hole, the trouble of getting him out usually
falls on a kind friend.
Now what was the sort of “hole” man had gotten himself
into? He had tried to set up on his own, to behave as if he belonged to
himself. In other words, fallen man is not simply an imperfect creature
who needs improvement: he is a rebel who must lay down his arms. Laying
down your arms, surrendering, saying you are sorry, realising that you have
been on the wrong track and getting ready to start life over again from the
ground floor - that is the only way out of a “hole.” This process of
surrender - this movement full speed astern - is what Christians call
repentance. Now repentance is no fun at all. It is something much
harder than merely eating humble pie. It means unlearning all the
self-conceit and self-will that we have been training ourselves into for
thousands of years. It means undergoing a kind of death. In fact,
it needs a good man to repent. And here’s the catch. Only a bad person
needs to repent: only a good person can repent perfectly. The worse you
are the more you need it and the less you can do it. The only person who
could do it perfectly would be a perfect person - and he would not need it.
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