May
he give you the desire of your heart and make all your plans succeed.
We will shout for joy when you are victorious and will lift up our banners in the name of our God. May the LORD grant all your requests. Psalm 20:4-5
We will shout for joy when you are victorious and will lift up our banners in the name of our God. May the LORD grant all your requests. Psalm 20:4-5
If you asked twenty good men today what they thought
the highest of the virtues, nineteen of them would reply, Unselfishness. But if
you had asked almost any of the great Christians of old, he would have replied,
Love. You see what has happened? A negative term has been substituted for a
positive, and this is of more than philological importance. The negative idea
of Unselfishness carries with it the suggestion not primarily of securing good
things for others, but of going without them ourselves, as if our abstinence
and not their happiness was the important point. I do not think this is the
Christian virtue of Love. The New Testament has lots to say about self-denial,
but not about self- denial as an end in itself. We are told to deny ourselves
and to take up our crosses in order that we may follow Christ; and nearly every
description of what we shall ultimately find if we do so contains an appeal to
desire. If there lurks in most modern minds the notion that to desire our own
good and earnestly to hope for the enjoyment of it is a bad thing, I submit
that this notion has crept in from Kant and the Stoics and is no part of the
Christian faith. Indeed, if we consider the unblushing promises of reward and
the staggering nature of the rewards promised in the Gospels, it would seem
that Our Lord finds our desires not too strong, but too weak. We are
half-hearted creatures, fooling about with drink and sex and ambition when
infinite joy is offered us, like an ignorant child who wants to go on making
mud pies in a slum because he cannot imagine what is meant by the offer of a
holiday at the sea. We are far too easily pleased.
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