The Son Frees Us from Legalism: by TA Sparks

Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law. Galatians 5:1

Legalism always crucifies Christ afresh because legalism cuts out the greatest word in Christianity. The word over the door into true Christianity is the word: "Grace." Legalism always wipes out "Grace," and puts in its place "Law." Grace is the chief word in the vocabulary of the Christian. Do you notice that where legalism reaches its fullest expression, it always puts the crucifix in the place of the empty tomb? The badge of the Christian is the empty tomb. That is "Life from the dead." The badge of legalism is a crucifix, "a dead Christ." Legalism always brings death, and the chief thing about Christ is resurrection. It is Life from the dead. This was something that Paul came to see when it pleased God to reveal His Son in him. And he said, "Let me get out of all this legalistic system. Jesus of Nazareth Whom we crucified is alive. He has been revealed alive in my heart."

If we really see the Lord Jesus, we shall be emancipated. Some of us have had that experience. We were in legal systems; our horizon was that system. Then the day came when the Lord opened our eyes to really see the significance of Christ. And that whole system fell away as being all nonsense. No, it is not our business to say, "Come out of this and that, and come into this other." The word "must" or "thou shall" does not belong to this realm. That belongs to the old legal realm. The "must" becomes a spiritual thing, not a legal thing. We could say of Paul, there was a mighty "must" in his spirit. "I have seen the Lord, and I am seeing more and more of what the Lord is, and this is creating in me this great imperative. 'This one thing I do, leaving the things which are behind, I press on toward the mark of the prize of the on-high calling.'" So we do not say, "Change your system." But we do say, "Ask the Lord to reveal His Son in you." Then the great work of emancipation will begin.

Sodom and Gomorrah: by Martyn Lloyd Jones

Matthew 11:23-24 If the mighty works, which have been done in you [Capernaum], had been done in Sodom, it would have remained until this day. But I say unto you, That it will be more tolerable for the land of Sodom in the day of judgment, than for you.

Sodom and Gomorrah were given an opportunity. Read the story in Genesis 19. But consider what the names of these cities suggest to us; Sodom has become a symbol of everything that is false and ugly in man as the result of the Fall. Sodom and Gomorrah suggest profligacy, born in the very gutters of sin, with marauders walking the streets with eyes that stand out in lasciviousness—those were the characteristics of the life there. Now what our Lord said in Matthew 11 was that the case of Capernaum and Chorazin and Bethsaida was worse than that of those Old Testament cities.

Now this can mean but one thing, which is that the judgment of all men and women is ultimately going to be in terms of their relationship to the Lord Jesus Christ. We are not told that the moral life of these cities was the same as that of Sodom and Gomorrah. We can be perfectly certain it was not; there were none of those evil men roaming the streets in their lusts. There was nothing like that at all, and yet they were worse than Sodom and Gomorrah! Why?

Here is the answer: He had lived in Capernaum; He had walked its streets and made it His headquarters. Not only that, it was there that He had worked some of His most mighty and marvelous deeds. It was out of these cities that people like Peter and Andrew and Philip had come, and where our Lord had manifested His glory in a most signal manner. Yet these people went on living as if He had never come at all; that is the source of judgment.

The Horror of the Same Old Thing: by CS Lewis

Hebrews 12:1-2 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, ² fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

Screwtape (demon from The Screwtape Letters) reveals a powerful tool for distraction:

What we want, if men become Christians at all, is to keep them in the state of mind I call 'Christianity And'. You know—Christianity and the Crisis, Christianity and the New Psychology, Christianity and the New Order, Christianity and Faith Healing, Christianity and Psychical Research, Christianity and Vegetarianism, Christianity and Spelling Reform. If they must be Christians let them at least be Christians with a difference. Substitute for the faith itself some Fashion with a Christian coloring. Work on their horror of the Same Old Thing.

The horror of the Same Old Thing is one of the most valuable passions we have produced in the human heart—an endless source of heresies in religion, folly in counsel, infidelity in marriage, and inconstancy in friendship. The humans live in time, and experience reality successively. To experience much of it, therefore, they must experience many different things; in other words, they must experience change. And since they need change, the Enemy (being a hedonist at heart) has made change pleasurable to them, just as He has made eating pleasurable. But since He does not wish them to make change, any more than eating, an end in itself, He has balanced the love of change in them by a love of permanence. He has contrived to gratify both tastes together in the very world He has made, by that union of change and permanence which we call Rhythm. He gives them the seasons, each season different yet every year the same, so that spring is always felt as a novelty yet always as the recurrence of an immemorial theme. He gives them in His Church a spiritual year; they change from a fast to a feast, but it is the same feast as before.

Who’s the Boss? from Sarah Young, Jesus Calling

Isaiah 55:9-11 For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. For as the rain and the snow come down from heaven and do not return there but water the earth,
making it bring forth and sprout, giving seed to the sower and bread to the eater,
so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.

Approach this day with awareness of who is Boss. As you make plans for the day, remember that it is I who orchestrate the events of your life. On days when things go smoothly, according to your plans, you may be unaware of My sovereign Presence. On days when your plans are thwarted, be on the lookout for Me! I may be doing something important in your life, something quite different from what you expected. It is essential at such times to stay in communication with Me, accepting My way as better than yours. Don't try to figure out what is happening. Simply trust Me and thank Me in advance for the good that will come out of it all. I know the plans I have for you, and they are good.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope.

Christ Revealed In Me: by Andrew Murray

But when God, who set me apart from birth and called me by his grace, was pleased  to reveal his Son in me so that I might preach him among the Gentiles, I did not consult any man, Galatians 1:15-16

In all our study and worship of Christ we find our thoughts ever gathering round these five points: The Incarnate Christ, the Crucified Christ, the Enthroned Christ, the Indwelling Christ, and the Christ coming in glory. If the first be the seed, the second is the seed cast into the ground, and the third the seed growing up to the very heaven. Then follows the fruit through the Holy Spirit, Christ dwelling in the heart; and then the gathering of the fruit into the garner when Christ appears.
Paul tells us that it pleased God to reveal His Son in Him. And he gives his testimony to the result of that revelation; 'Christ lives in me, Gal 2:20. Of that life he says that its chief mark is that he is crucified wit Christ. It is this that enables him to say 'I live no longer'; in Christ he had found the death of self. Just as the Cross is the chief characteristic of Christ Himself--'A lamb as it had been slain in the midst of the throne'--so the life of Christ in Paul made him inseparably one with his crucified Lord. So completely was this the case that he could say: 'Far be it from me to glory save in the Cross of our Lord Jesus Christ, through which I am crucified to the world.'
If you had asked Paul, if Christ so actually lived in him that he no longer lived, what became of his responsibility?, the answer was ready and clear 'I live by the faith of the Son of God, Who loved me and gave Himself for me.' His life was every moment a life of faith of the in the life of Him who had loved him and given Himself so completely that He had undertaken at all times to be the life of His willing disciple.
This was the sum and substance of all Paul's teaching. He asks for intercession that he might speak 'the mystery of Christ'; 'even the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. Col 2:2; 1:27). The indwelling Christ was the secret of his life and work, the hope of glory. Let us believe in the abiding presence of Christ as the sure gift to each one who trusts Him fully.

The God of Second Chances: by Henry Blackaby

But go, tell His disciples–and Peter–that He is going before you into Galilee; there you will see Him, as He said to you.  Mark 16:7

Does God give second chances to those who have failed Him? He certainly did so for Peter. Peter had proudly announced that he was Jesus’ most reliable disciple (Matt. 26:33). Yet Peter not only fled with the other disciples in the moment of crisis, but also blatantly denied he even knew Jesus (Matt. 26:69-75). Peter failed so miserably that he went out into the night and wept bitterly (Luke 22:62).

How compassionate the risen Christ was to Peter! The angel gave the women at the tomb special instructions to let Peter know that He was risen. Jesus took Peter aside to allow him the opportunity to reaffirm his love and commitment (John 21:15-17). The risen Lord also chose Peter as His primary spokesman on the day of Pentecost, when three thousand people were added to the church.

God’s desire is to take you from where you are and bring you to where He wants you to be. When He found His defeated followers hiding together in an upper room, Jesus’ first word was “peace” (John 20:19). Jesus’ first words to you after you fail may also be “peace.” Jesus will find you in despair and bring you peace. Then, He will reorient you to Himself so that you can believe Him and follow Him. Don’t give up if you have failed your Lord. Remember what happened to Peter. God has not yet finished developing you as a disciple.

Revelation in the Heart: by TA Sparks

God... Who saved us and called us to a holy calling, not because of our works but because of His own purpose and grace. 2 Timothy 1:9

The Lord Jesus did not come in just as a rescuer of man and of man’s lot. We should almost be led to believe by certain emphases that redemption is the greatest thing in the universe, and that all God’s interest is in redemption, and that we should be occupied solely with redemption. Redemption is a great thing. We can never, never exaggerate, and I doubt whether we shall ever know what a great thing redemption is; and yet, great as redemption is in its scope, in its depth, in its cost, redemption is only incidental to the eternal purpose.

Christ came into time to rescue His own inheritance. In that, of course, man is rescued, but it is something very much bigger than that. It relates to the Son primarily, and until the Lord’s people get the right attitude, the right point of view, that is, that all things in God’s full and final concern are centered in God’s Son, they have not come into line with all God’s resource. While the direction is toward ourselves – redemption, sanctification, glorification, and so on – or toward anything less than the Son Himself, we have not got God’s dynamic for accomplishing His work, and therefore it becomes necessary, as the sufficient, the adequate basis of the Holy Spirit’s operation, that there should be a revelation of Jesus Christ in the heart, for it is in relation to Him and what God has purposed concerning Him that all the energies of God are released and made active.