Hebrews 2:9 But we see him who for a
little while was made lower than the angels, namely Jesus, crowned with glory
and honor because of the suffering of death, so that by the grace of God he
might taste death for everyone.
Hebrews 2:14–15 Since therefore the
children share in flesh and blood, he himself likewise partook of the same
things, that through death he might destroy the one who has the power of death,
that is, the devil, and deliver all those who through fear of death were
subject to lifelong slavery.
On the one hand Death is the triumph of Satan, the punishment of the Fall, and the last enemy. Christ shed tears at the grave of Lazarus and sweated blood in Gethsemane: the Life of Lives that was in Him detested this penal obscenity not less than we do, but more. On the other hand, only he who loses his life will save it. We are baptized into the death of Christ, and it is the remedy for the Fall. Death is, in fact, what some modern people call 'ambivalent'. It is Satan's great weapon and also God's great weapon: it is holy and unholy; our supreme disgrace and our only hope; the thing Christ came to conquer and the means by which He conquered.
No comments:
Post a Comment