Limitation to the Promise: by ML Jones

And we know that all things work together for good to them that love God, to them who are the called according to his purpose. Romans 8:28

We now note what we might call the limitation to this promise. “And we know that all things work together for good to them that love God, to them who are called according to his purpose.” In the original that is emphasized by placing “to them that love God” at the commencement of the sentence. “We know that to them that love God all things work together for good.”

The promise is definitely limited. It is not universal as to the people included. The popular idea of the love of God is the very antithesis of this. That idea says that He is regarded as promising to bless all in exactly the same way. That He does so in His providential dealings with mankind in general is true. But following that, there is a great fundamental division and distinction everywhere in the Bible between the saved and the unsaved, between those who have entered into a covenant relationship with God in salvation through Jesus Christ and those who have not, or, to use the words of our text, “those who are the called” and those who have not been called.

Salvation is the result of the operation of special grace, and there are special promises to those who have received this grace. The Gospel has but one word to speak to those who do not believe on the Lord Jesus Christ. It is to exhort them to repent and to believe. It holds out to them no special promises until they have done so. Indeed it threatens them with disaster. It does not tell them that “All things work together for good” for the reason that it tells them that they are “condemned already.” Special promises and comforts and consolations are not to be obtained directly. They are the consequences and results of salvation. They are offered only to those who “love God.”

An All-Inclusive Promise: by ML Jones

And we know that all things work together for good to them that love God, to them who are the called according to his purpose. Romans 8:28

Let us look at the all-inclusiveness of the promise—“all things work together for good.” It is generally agreed that the “all things” has special reference to trials and tribulations. Here is one of the most remarkable claims ever made for Christianity. Here is certainly the boldest justification of God’s ways to man.

Let us observe what this verse says. Perhaps we shall best be able to grasp its significance if we approach it along the negative route. We see clearly that, as Christians, we are not promised an easy time in this world. Our Lord Himself in His teaching told the disciples that they would have tribulations and trials and sufferings. And in the same way Paul teaches that “unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake” (Philippians 1:29). The Christian’s view of life and of the world is realistic, not romantic. He does not avoid troubles and problems. Neither does he try to minimize the seriousness and the greatness of the troubles and problems. The glory of the Gospel is that it faces the whole situation without shirking anything, and yet shows the way out.

Some of the older versions bring out this feature in our text very clearly by adding the word “God” to “all things work together for good”—i.e., that “God works all things together for good to them who love him.” And that is undoubtedly what the apostle teaches. These trials are not to be ignored; neither are they without any explanation whatsoever. God uses them to our advantage in order to bring His own great purposes to pass. “And we know that all things work together for good to them that love God, to them who are called according to his purpose.” That is the ultimate justification of God’s ways; that is the ultimate answer to all our questions as to why God allows certain things to happen.

God’s Palms: by JI Packer

See, I have engraved you on the palms of my hands. Isaiah 49:16

What matters supremely is not the fact that I know God but the larger fact that underlies it—the fact that he knows me. I am graven on the palms of his hands. I am never out of his mind. All my knowledge of him depends on his sustained initiative in knowing me. I know him because he first knew me and continues to know me. He knows me as a friend, one who loves me. There is no moment when his eye is off me or his attention distracted from me, and no moment, therefore, when his care falters. This is momentous knowledge. There is unspeakable comfort—the sort of comfort that energizes, be it said, not enervates—in knowing that God is constantly taking knowledge of me in love and watching over me for my good.

I Must Speak: by John Owen

Ephesians 4:15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.

Consider, then, that of our Savior to Peter in Luke 22:32, “When you have turned back, strengthen your brothers” which containing nothing but an application of one of the prime dictates of the law of nature, cannot, ought not, to be restrained unto men of any peculiar calling as such. Not to multiply many of this kind (whereof in the Scripture is plenty), add only that of St James, James 5:19, 20, “My brothers and sisters, if one of you should wander from the truth and someone should bring that person back,  remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.” etc. From these and the like places it appears to me, that, —

There is a general obligation on all Christians to promote the conversion and instruction of sinners, and men erring from the right way.

Again, consider that of our Savior, Matt. 5:15, “Men do not light a candle and put it under a bushel, but on a candlestick, and it gives light unto all that are in the house;” to which add that of the apostle, “If anything be revealed to another that sits by, let the first hold his peace,” 1 Cor. 14:30 which words, although primarily they intend extraordinary immediate revelations, yet I see no reason why in their equity and extent they may not be directory for the use of things revealed unto us by Scripture light. At least, we may deduce from them, by the way of analogy, that, — Whatsoever necessary truth is revealed to any out of the word of God, not before known, he ought to have an uncontradicted liberty of declaring that truth, provided that he use such regulated ways for that his declaration as the church wherein he lives (if a right church) cloth allow.

Amos 3:8 says, “The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy?” and Jer. 20: 9, “Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones; and I was weary with forbearing, and I could not stay;” with the answer of Peter and John to the rulers of the Jews, Acts 4:19, 20, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye; for we cannot but speak the things which we have seen and heard.”

From this it appears, that, — Truth revealed unto any carries along with it an unmovable persuasion of conscience (which is powerfully obligatory) that it ought to be published and spoken to others.

That none may take advantage of this to introduce confusion into our congregations.

Is It Unlikely? By Oswald Chambers

Joab . . . had conspired with Adonijah though not with Absalom. — 1 Kings 2:28

Joab passed the big test: he remained loyal and true to David for nearly four decades, and he resisted the fascinating and ambitious Absalom. It might seem unlikely that a man of such proven integrity would ever turn his back on God. And yet, when David was on his deathbed, Joab conspired to help the scheming Adonijah seize the throne (1 Kings 1:1–7).

Always remain alert to the fact that where one has turned back, any may turn back. “No temptation has overtaken you except what is common to mankind” (1 Corinthians 10:13). Have you recently passed a big test of loyalty to God? Now is the time to pay attention to the details. “But,” you protest, “it’s not at all likely that I’ll turn back now—not after everything I’ve been through.” Don’t try to predict how temptation will come; peril lies in the least likely thing. It is in the aftermath of a great spiritual transaction that the sphere of the small and seemingly insignificant begins to exert itself. It doesn’t become dominant, but if we don’t remember that it is there, if we don’t remember to warn ourselves about it, it will trip us up.

If you’ve remained true to God under great and intense trials, now is the time to watch out for the undertow. Don’t become morbidly introspective, looking toward the future with dread. Just remain alert, keeping your memory bright before God. Unguarded strength is double weakness. The Bible characters fell on their strong points, never on their weak ones. “Shielded by God’s power” (1 Peter 1:5): that is the only safety.

It Is Modern Man Himself Who Is the Dreamer: by AW Tozer

1 Thessalonians 5:5-6 You are all children of the light and children of the day. We do not belong to the night or to the darkness.  So then, let us not be like others, who are asleep, but let us be awake and sober.

We of the Christian faith need not go on the defensive, for it is the modern man of the world who is the dreamer, not the Christian believer!

The sinner can never be quite himself. All his life he must pretend. He must act as if he were never going to die, and yet he knows too well that he is. He must act as if he had not sinned, when in his deep heart he knows very well that he has. He must act unconcerned about God and judgment and the future life, and all the time his heart is deeply disturbed about his precarious condition. He must keep up a front of nonchalance while shrinking from facts and wincing under the lash of conscience. All his adult life he must dodge and hide and conceal. When he finally drops the act he either loses his mind or tries suicide.

If realism is the recognition of things as they actually are, the Christian is of all persons the most realistic. He of all intelligent thinkers is the one most concerned with reality. He pares things down to their stark essentials and squeezes out of his mind everything that inflates his thinking. He demands to know the whole truth about God, sin, life, death, moral accountability and the world to come. He wants to know the worst about himself in order that he may do something about it. He takes into account the undeniable fact that he has sinned. He recognizes the shortness of time and the certainty of death. These he does not try to avoid or alter to his own liking. They are facts and he faces them full on.

The believer is a realist—his expectations are valid and his faith well grounded!

IN CHRIST: by ML Jones

For as in Adam all die, even so in Christ shall all be made alive. 1 Corinthians 15:22

Paul draws a contrast between the union of the unbeliever with Adam and the union of the believer with Christ. This is the great argument in Romans 5, which is repeated in 1 Corinthians 15:22, 49. In Romans 5 the whole argument is that death passed on to all people because of Adam. Why? Because of their relationship to Adam; that is the whole doctrine of original sin. We are all condemned in Adam because of Adam’s sin. He was our representative, he was our federal head; and not only that, we are bound to him, we were in the loins of Adam when he fell. In Adam all died.

In Christ all shall be made alive again. That is it. The relationship of the believer to Christ is the same sort of union and relationship as that old relationship of the whole of Adam’s posterity to Adam. We are all born in Adam, and we are related, we are joined in that way. Yes, but being born again, we are in the same sort of relationship to Christ.

Regeneration and union must never be separated. You cannot be born again without being in Christ; you are born again because you are in Christ. The moment you are in Him you are born again, and you cannot regard your regeneration as something separate and think that union is something you will eventually arrive at. Not at all! Regeneration and union must always be considered together and at the same time because the one depends upon the other and leads to the other; they are mutually self-supporting.

There is nothing that so strengthens my faith and fills me with a longing to be pure as He is pure and to live even as He did in this world as the realization of what I am and who I am because I am a Christian. I am a child of God, and I am in Christ.

His Daily Provision: by Sarah Young, Jesus Calling

James 1:2 Count it all joy, my brothers, when you meet trials of various kinds,
2 Corinthians 12:9 And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me.

     When some basic need is lacking--time, energy, money--consider yourself blessed. Your very lack is an opportunity to latch onto Me in unashamed dependence. When you begin a day with inadequate resources, you must concentrate your efforts on the present moment. This is where you are meant to live--in the present; it is the place where I always await you. Awareness of your inadequacy is a rich blessing, training you to rely wholeheartedly on Me.
     The truth is that self-sufficiency is a myth perpetuated by pride and temporary success. Health and wealth can disappear instantly, as can life itself. Rejoice in your insufficiency, knowing that My Power is made perfect in weakness. 

Matthew 6:28-30  “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin.  Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?

Deception from Within: by TA Sparks

You must warn each other every day, while it is still “today,” so that none of you will be deceived by sin and hardened against God. Hebrews 3:13

We talk about our motives, and we say, "Our motive was right!" We talk about our conscientiousness, we talk about our intentions; but you and I do not know what lies behind what we call our good motives. There is a deceitfulness about this human heart that defies our greatest attempt at tracking it down, and we shall never do it.... Here is where the church has become such a confused thing, and such a tragedy; for the prevailing idea is that if you give yourself over to God He will take you up and use you: "Bring over your humanity and consecrate it to the Lord! Consecrate your old man to the Lord, and go out and serve the Lord, with a consecrated old man!" it is utterly contrary to the teaching of God’s Word. The result is that in the work of God all the world over you have people serving the Lord in the energy of the flesh, in the reasoning of the flesh, in the emotions of the flesh. Meet them, counter them, frustrate them, and you meet something evil; you meet with a fight, a division, a schism, a scattering, and wholesale resignations.

Do you see what a havoc the enemy can make in that which is called the church, because people with best intentions and purest motives have come to serve the Lord with all their own intelligence, their own strength, and their own emotion? They have not seen that God has closed the door to the old creation, and that God’s attitude is this: "The only thing that can satisfy Me, that can serve Me is My Son, and if you are going to come into My service, He has to be the energy of everything, the Life of everything, the Wisdom of everything!" He has to be the governing, ruling reality in everything. It is not to be a matter of your impulses, but of His urgings and leadings by the Holy Spirit; not your sitting down to reason out what it would be good to do for the Lord, what ought to be done, what needs to be done, but what He shows you, nothing more.... You and I must not bring over our old creation and give it to God, expecting God to use it. God begins with birth. The church of the firstborn is something quite new, and it comes out of a death. That death is the death of an old creation, and the resurrection is of something that is not the resuscitation of an old creation, but the resurrection of something wholly of God.

Renewed and Transformed: by Andrew Murray

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. 2 Corinthians 4:16

And be not conformed to this world: but be ye transformed by the renewing of your mind. Romans 12:2

It is not an easy thing to be a mature Christian. It cost the Son His life. It is God’s part to create a new man in every believer and to maintain that life with the daily care of the Holy Spirit.

When the new man is put on, it is our responsibility to see that the old man is put off. All the attitudes, habits, and pleasures of our own nature are to be put away. If a man is to come after Christ, he must deny himself and take up his cross. (See Matthew 16:24.) He must forsake all and follow Christ in the path in which He walked. The Christian must cast away not only all sin, but everything that may cause him to sin. He is to hate his own life, to lose it, if he is to live in the power of eternal life. It is a serious thing, far more serious than most people think, to be a true Christian.

The full experience of the life of Christ in our persons and our work for others depends on our fellowship in His suffering and death. There can be no renewal of the inward man without the sacrifice, the perishing of the outward man.

Only as the spirit of this world is recognized, renounced, and cast out can the Spirit enter in. Then the Holy Spirit can do His blessed work of renewing and transforming. The world and whatever is of the worldly spirit must be given up. Whatever is of self must be lost. This daily renewal of the inward man is very costly if we are trying to do it in our own strength. When we really learn that the Holy Spirit does everything, and by faith give up the struggle, the renewing becomes the simple, healthy, joyful growth of the heavenly life in us.

The inner chamber then becomes the place we long for every day. Day by day, we yield ourselves afresh to the Lord who has said, “He that believeth on Me…out of his belly shall flow rivers of living water” (John 7:38). The renewing of ourselves by the Holy Spirit becomes one of the most blessed truths of the daily Christian life.

Open the Eyes of My Heart: by TA Sparks

I pray... that the eyes of your heart may be enlightened in order that you may know the hope to which He has called you, the riches of His glorious inheritance in the saints. Ephesians 1:18

What is Christ’s inheritance in the saints? What are the riches of the glory of Christ’s inheritance in the saints? It is that the saints are to provide Him with the means of the universal manifestation of Himself as God has purposed Him to be. It is a part of the arrangement in those counsels of the Godhead, that He shall be the central fullness, but that the fullness should not be manifested, displayed in an isolated way. There would be no purpose in that, because He could have done that in Deity without incarnation, He could have possessed the fullness in that way, and that is what the letter to the Philippians says. He was equal with God, and had all the fullness, but He emptied Himself. Why? In order that others might be brought into the fullness, that He might not hold it all for Himself. That is what Satan wants to do.

The Lord Jesus let go in order to bring others in. The apostle says, “Let this mind be in you.” If any of you are inclined to stand for your own rights, on your own ground, to hold things for yourself, you are violating the very spirit of Christ who let go His own rights in order that others might come into them and get the benefit. So the inheritance of Christ is this: that He is made heir of all things, but He can have all things only as He has the saints, and He gets those “all things” through and in the saints. It is a part of the arrangement, the agreement. It is not as one isolated unit in God’s universe, that He is to have everything, but by appointment man-wise, in a corporate sense, and not only in a personal sense.... The Lord is not satisfied with His people just being saved, and the Lord is not satisfied that people should just remain saved. The Lord has fixed this as His goal: the full knowledge of Him. It is indispensable to the Lord. His inheritance is bound up with it. The need today is that the Lord’s own people should come into a knowledge of Himself which they do not possess, into a position in relation to Himself which they do not occupy; in a word: into the full knowledge of Him.

Slaves of Righteousness: by Henry Blackaby

And having been set free from sin, you became slaves of righteousness.      Romans 6:18

Before you were a Christian you were a slave, in bondage to sin. Even when you did not want to sin, you were unable to do otherwise (Rom. 7:15-24). When God saved you, He freed you from sin, but you remained a slave. Now, rather than being bound to sin, you are bound to righteousness. In every area of your life you are obligated to do what honors God.

There are some who believe that when Christ sets them free, they are free to do whatever they want. That is not so. The apostle Paul realized that when he began following Christ he became a “bondservant” of Christ, and his life was no longer his own (Rom. 1:1). Now, rather than being enslaved to sin, he was enslaved to God and His righteousness. When people mistreated him, he had forfeited the right to respond from his natural feelings but was compelled to offer a righteous response. When he was tempted, he was no longer free to succumb to his feelings. Paul could not enter the workplace and act selfishly. He understood that, as a slave of righteousness, he was obligated to live a holy life, honoring his Master.

Righteous living is not an option for a Christian. Nor is it something we must try to do over time. It is an obligation, mandatory for every child of God. Our freedom in Christ is not freedom to do what we want. It is freedom to live righteously, something we could not do when we were in bondage to sin. Now that we are free to live righteously, we must allow the Holy Spirit to produce in us a holy, sanctified life (1 John 3:7).

AMERICAN FOUNDER’S QUOTES: PART 4

Psalm 11:3 "If the foundations are destroyed, what can the righteous do?"

John Quincy Adams: “Why is it that, next to the birthday of the Savior of the world, your most joyous and most venerated festival returns on this day [the Fourth of July]?" “Is it not that, in the chain of human events, the birthday of the nation is indissolubly linked with the birthday of the Savior? That it forms a leading event in the progress of the Gospel dispensation? Is it not that the Declaration of Independence first organized the social compact on the foundation of the Redeemer's mission upon earth? That it laid the cornerstone of human government upon the first precepts of Christianity"?

Benjamin Rush:  “I lament that we waste so much time and money in punishing crimes and take so little pains to prevent them…we neglect the only means of establishing and perpetuating our republican forms of government; that is, the universal education of our youth in the principles of Christianity by means of the Bible; for this Divine Book, above all others, constitutes the soul of republicanism.” “By withholding the knowledge of [the Scriptures] from children, we deprive ourselves of the best means of awakening moral sensibility in their minds.” [Letter written (1790’s) in Defense of the Bible in all schools in America]
Benjamin Rush:   “Christianity is the only true and perfect religion.”
Noah Webster: “ The duties of men are summarily comprised in the Ten Commandments, consisting of two tables; one comprehending the duties which we owe immediately to God-the other, the duties we owe to our fellow men.”

Noah Webster: Let it be impressed on your mind that God commands you to choose for rulers just men who will rule in the fear of God [Exodus 18:21]. . . . If the citizens neglect their duty and place unprincipled men in office, the government will soon be corrupted . . . If our government fails to secure public prosperity and happiness, it must be because the citizens neglect the Divine commands, and elect bad men to make and administer the laws.

Noah Webster: “The Bible was America’s basic textbook in all fields.” [Noah Webster. Our Christian Heritage p.5]
Noah Webster: “Education is useless without the Bible”

Liberty Bell Inscription: “ Proclaim liberty throughout the land and to all the inhabitants thereof” [Leviticus 25:10]

George Washington: “It is impossible to rightly govern the world without God and Bible.”

Psalm 33:12 states, "Blessed is the nation whose God is the Lord, the people whom he has chosen as his heritage!"

AMERICAN FOUNDER’S QUOTES PART 3

Psalm 11:3 "If the foundations are destroyed, what can the righteous do?"

It is wholly inadequate to the government of any other." --October 11, 1798

"I have examined all religions, as well as my narrow sphere, my straightened means, and my busy life, would allow; and the result is that the Bible is the best Book in the world. It contains more philosophy than all the libraries I have seen." December 25, 1813 letter to Thomas Jefferson

Samuel Adams: “He who made all men hath made the truths necessary to human happiness obvious to all… Our forefathers opened the Bible to all.” [ "American Independence," August 1, 1776. Speech delivered at the State House in Philadelphia]
Patrick Henry “It cannot be emphasized too clearly and too often that this nation was founded, not by religionists, but by Christians; not on religion, but on the gospel of Jesus Christ. For this very reason, peoples of other faiths have been afforded asylum, prosperity, and freedom of worship here.”

John Jay: “ Providence has given to our people the choice of their rulers, and it is the duty, as well as the privilege and interest of our Christian nation to select and prefer Christians for their rulers.”

Noah Webster: “In my view, the Christian religion is the most important and one of the first things in which all children, under a free government ought to be instructed...No truth is more evident to my mind than that the Christian religion must be the basis of any government intended to secure the rights and privileges of a free people.”

Benjamin Franklin: “God governs in the affairs of man. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without His aid? We have been assured in the Sacred Writings that except the Lord build the house, they labor in vain that build it. I firmly believe this. I also believe that, without His concurring aid, we shall succeed in this political building no better than the builders of Babel” –Constitutional Convention of 1787

In Benjamin Franklin's 1749 plan of education for public schools in Pennsylvania, he insisted that schools teach "the excellency of the Christian religion above all others, ancient or modern."

James Madison “We’ve staked our future on our ability to follow the Ten Commandments with all of our heart… We have staked the whole future of American civilization, not upon the power of government, far from it. We’ve staked the future of all our political institutions upon our capacity…to sustain ourselves according to the Ten Commandments of God.”

Jedediah Morse: "To the kindly influence of Christianity we owe that degree of civil freedom, and political and social happiness which mankind now enjoys. . . . Whenever the pillars of Christianity shall be overthrown, our present republican forms of government, and all blessings which flow from them, must fall with them."

Psalm 33:12 states, "Blessed is the nation whose God is the Lord, the people whom he has chosen as his heritage!"