Good News That Isn’t Good Enough? By Jerry Bridges

“Proclaim the gospel to the whole creation.” Mark 16:15

We’ve loaded down the Gospel of the grace of God in Christ with a lot of "OUGHTS": I ought to be more committed, more disciplined, more obedient. When we think or teach this way, we’re substituting duty and obligation for a loving response to God’s grace.

As one pastor expressed it, we often don’t make the Gospel "good enough." We preach grace to the non-Christian and duty to the Christian. As Richard Gilbert has written, "It sometimes seems that there is plenty of grace for you if you are not a Christian, but when you become a Christian then there are all sorts of laws you must obey and you feel like you were better off before you were converted." Even our terminology betrays the way we dichotomize the Christian life into "grace" and "works" compartments. We speak of the gift of salvation and the cost of discipleship. The "cost of discipleship" isn’t necessarily an unbiblical expression, but the connotation we build into it is. We often convey the idea that God’s grace barely gets us inside the kingdom’s door; after that, it’s all our own blood, sweat, and tears.

I firmly believe in and seek to practice commitment, discipline, and obedience. I’m thoroughly committed to submission to the lordship of Jesus Christ in every area of life. And I believe in and seek to practice other commitments that flow out of that basic commitment. I’m committed to my wife "until death do us part." I’m committed to integrity and fairness in business relationships. I’m committed to seek to act in love toward everyone. But I’m committed in these areas out of a grateful response to God’s grace, not to try to earn God’s blessings.

Spiritual Famine: by Henry Blackaby

“Behold, the days are coming,” says the Lord GOD, “That I will send a famine on the land, Not a famine of bread, Nor a thirst for water, But of hearing the words of the LORD.” Amos 8:11

One way God communicates is through silence. The Israelites blatantly ignored and rejected God’s word to them, and God responded by sending a famine. This famine was far more severe than a shortage of food and water. Instead, they were deprived of His words of life.

God’s silence may be hardly noticeable at first. You may still remember times when God spoke to you, but you gradually realize you’ve not heard His voice for a long time. If you realize you are in a “drought,” immediately seek God and ask Him what adjustments your life requires so you can once again enjoy fellowship with Him. It may be that you disobeyed His last instructions to you and that He is waiting on your obedience before giving you a new direction. It may be that there is unconfessed sin in your life or that you have a damaged relationship (Isa. 1:15; 1 Pet. 3:7). It is possible that you have done too much talking in your prayer times and that He wants you to listen. God’s silences can be powerful times for Him to communicate with you.

God is God! Because He is God, when He speaks He expects a listening ear and an eager response. He will not be mocked! (Gal. 6:7). When we ignore Him, He may withhold His voice until we repent and get right with Him. The prophet Isaiah assured King Asa, “The Lord is with you while you are with Him. If you seek Him, He will be found by you; but if you forsake Him, He will forsake you.”

Experience God: from Sarah Young, Jesus Calling

Psalm 34:8 Oh, taste and see that the Lord is good! Blessed is the man who takes refuge in him!
Genesis 16:13-14 So she called the name of the Lord who spoke to her, You are a God of seeing, for she said, Have I [not] even here [in the wilderness] looked upon Him who sees me [and lived]? Or have I here also seen [the future purposes or designs of] Him who sees me? Therefore the well was called Beer-lahai-roi [A well to the Living One Who sees me]; it is between Kadesh and Bered.

    Taste and see that I am good. The more intimately you experience Me, the more convinced you become of My goodness. I am the Living One who sees you and longs to participate in your life. I am training you to find Me in each moment and to be a channel of My loving Presence. Sometimes My blessings come to you in mysterious ways: through pain and trouble. At such times you can know My goodness only through your trust in Me. Understanding will fail you, but trust will keep you close to Me.

    Thank Me for the gift of My Peace, a gift of such immense proportions that you cannot fathom its depth or breadth. When I appeared to My disciples after the resurrection, it was Peace that I communicated first of all. I knew this was their deepest need: to calm their fears and clear their minds. I also speak Peace to you, for I know your anxious thoughts. Listen to Me! Tune out other voices, so that you can hear Me more clearly. I designed you to dwell in Peace all day, every day. Draw near to Me; receive My Peace. 

John 20:19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.”
Colossians 3:15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

God Blesses His Children for Holy Intentions: by AW Tozer

Jesus answered, If I honor myself, my honor is nothing: it is my Father that honors me…. John 8:54

“Them that honor me I will honor,” said God once to a priest of Israel, and that ancient law of the kingdom stands today unchanged by the passing of time or the changes of dispensation. The whole Bible and every page of history proclaim the perpetuation of that law.

“If any man serve me, him will my Father honor,” said our Lord Jesus, tying in the old with the new and revealing the essential unity of His ways with men.

It seems plain that almost any Bible character who honestly tried to glorify God in his earthly walk was so honored. See how God overlooked weaknesses and failures as He poured upon His servants grace and blessing untold. Let it be Abraham, Jacob, David, Daniel, Elijah or whom you will; honor followed honor as harvest the seed. The man of God set his heart to exalt God above all; God accepted his intention as fact and acted accordingly. Not perfection, but holy intention made the difference!

In our Lord Jesus Christ this law was seen in simple perfection. He sought not His own honor, but the honor of the God who sent Him.

“If I honor myself,” He said on one occasion, “my honor is nothing; it is my Father that honors me.” So far had the proud Pharisees departed from this law that they could not understand one who honored God at his own expense.

A Seed of Life: by ML Jones

Except a man be born again, he cannot see the kingdom of God. John 3:3

The change in my disposition does not mean that I have a greater intellect now than I had before. No, I have exactly the same intellect, the same mind. But because the disposition governing it is changed, my mind is operating in a different realm and in a different way, and it seems to be a new mind. And it is exactly the same with the feelings.

A man who used to hate the Gospel now loves it. A woman who hated the Lord Jesus Christ now loves Him. And likewise with the will: The will earlier resisted, it was obstinate and rebellious; but now it desires, it is anxious, it is concerned about the Gospel.

The next thing that we say is that it is a change that is instantaneous. Now do you see the importance of differentiating between generation and coming to birth? Generation, by definition, is always an instantaneous act. There is a moment, a flash, in which the germ of life enters, impregnates; that is one instantaneous action. In other words, there are no intermediate stages in regeneration. Life is either implanted or it is not; it cannot be partly implanted. It is not gradual. When I say that it is instantaneous, I am not referring to our consciousness of it, but to the thing itself, as it is done by God. The consciousness, of course, comes into the realm of time, whereas this act of germination is timeless, and that is why it is immediate.

So the next thing is that generation, the implanting of this seed of life and the change of the disposition, happens in the subconscious, or, if you prefer, in the unconscious. Our Lord explained that fully to Nicodemus (John 3). It is a secret, inscrutable operation that cannot be directly perceived by us; indeed, we cannot even fully understand it. The first thing we know about it is that it has happened, because we are conscious of something different, but that means that we do not understand it and that we really cannot arrive at its secret.

The Devil Hates Everything Dear to God: by AW Tozer

… because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. 1 John 3:8

I have observed among spiritual persons in the Christian fellowship a tendency either to ignore the devil altogether or to make too much of him.

Both attitudes are wrong!

There is in the world an enemy whom we dare not ignore. We see him first in the third chapter of Genesis and last in the twentieth of Revelation, which is to say that he was present at the beginning of human history and will be there at its earthly close.

This enemy is not a creation of religious fancy, not a mere personification of evil for convenience, but a being as real as man himself. The Bible attributes to him qualities of personality too detailed to be figurative, and reveals him speaking and acting in situations hard and practical and far removed from the poetic imagination.

He is said to be a liar, a deceiver and a murderer who achieves his ends by guile and trickery. While he is not omnipresent (omnipresence being an attribute of God alone) he is ubiquitous, which for his purpose amounts to the same thing.

Satan hates God for His own sake, and everything that is dear to God he hates for the very reason that God loves it. Because man was made in God’s image the hatred with which Satan regards him is particularly malevolent, and since the Christian is doubly dear to God he is hated by the powers of darkness with an aggravated fury.

In view of this, it cannot be less than folly for us Christians to disregard the reality and presence of such an enemy.

Know Yourself: by TA Sparks

Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you? 2 Corinthians 13:5

The sum of everything in the new creation is in Christ, or, to put that in another way, it is outside of man himself. It is apart from man, and it always will be. Although Christ, the sum of the new creation, may be in us, that new creation will remain in Christ, and we are only in it by reason of our union with Him. He becomes the fullness of everything in us, but the practical outworking of that fullness will ever, and always, be purely and solely on a basis of faith. If the thing could be said at any time to have its origin in us, then faith would be dismissed. If we had it in ourselves, if it were our constitution, faith would be dispensed with. That would result in a repetition of us....

The difficulty which we shall be meeting all along the way will be ourselves. We shall find that the main obstacle, the main enemy to our fullness in Christ, to all that the new creation means, will be ourselves in some way. It will either be our self-occupation – which is but a form of trying to be something fine, something in ourselves which will bring satisfaction to God – or it will be our self-effort in service. It will be this natural life of ours cropping up in some direction or another, and as it crops up it will cut clean in between us and the "all things" which are of God, and we shall find that it is ourself which brings us up short, which creates the arrest.... If we look within ourselves to find more good, we are going to look in vain. We shall never find anything in ourselves but corruption. Is that really settled with us? On both sides, the people who have some opinion of themselves had better settle it once and for all that there is nothing in them but corruption, and also those who have settled it, and yet are so occupied with their old man as though it were something really worth being occupied with. Put it where the Lord Jesus has put it, in the grave, and do not walk round it, turning it over, if peradventure you might find something worthwhile. Fix and fasten your faith in God's Son, and leave yourself alone for ever. Only so will you find your emancipation.