Hebrews 1:2 but in these last
days he has spoken to us by his Son, whom he appointed heir of
all things, and through whom also he made the universe.
But in
fact the real difficulty, the supreme mystery with which the gospel confronts
us, does not lie here at all [he was discussing the atonement, resurrection,
and Gospel miracles]. It lies not in the Good Friday message of atonement, nor
in the Easter message of the resurrection, but in the Christmas message of
Incarnation. The really staggering Christmas claim is that Jesus of Nazareth
was God made man–that second person of the Godhead became the “second man” (1
Cor 15:47), determining human destiny, the second representative head of the
race, and that he took humanity without loss of deity, so that Jesus of
Nazareth was a truly and fully divine as he was human.
Here are
two mysteries for the price of one–the plurality of persons within the unity of
God, and the union of Godhead and manhood in the person of Jesus. It is here,
in the thing that happened at the first Christmas, that the profoundest and
most unfathomable depths of the Christian revelation lie. “The Word became
flesh” (Jn 1:14); God became man; the divine Son became a Jew; the Almighty
appeared on earth as a helpless human baby, unable to do more than lie and
stare and wriggle and make noises, needing to be fed and changed and taught to
talk like any other child. And there was no illusion or deception in this: the
babyhood of the Son of God was a reality. The more you think about it, the more
staggering it gets. Nothing in fiction is so fantastic as is this truth of the
Incarnation