Experience God: from Sarah Young, Jesus Calling

Psalm 34:8 Oh, taste and see that the Lord is good! Blessed is the man who takes refuge in him!
Genesis 16:13-14 So she called the name of the Lord who spoke to her, You are a God of seeing, for she said, Have I [not] even here [in the wilderness] looked upon Him who sees me [and lived]? Or have I here also seen [the future purposes or designs of] Him who sees me? Therefore the well was called Beer-lahai-roi [A well to the Living One Who sees me]; it is between Kadesh and Bered.

    Taste and see that I am good. The more intimately you experience Me, the more convinced you become of My goodness. I am the Living One who sees you and longs to participate in your life. I am training you to find Me in each moment and to be a channel of My loving Presence. Sometimes My blessings come to you in mysterious ways: through pain and trouble. At such times you can know My goodness only through your trust in Me. Understanding will fail you, but trust will keep you close to Me.

    Thank Me for the gift of My Peace, a gift of such immense proportions that you cannot fathom its depth or breadth. When I appeared to My disciples after the resurrection, it was Peace that I communicated first of all. I knew this was their deepest need: to calm their fears and clear their minds. I also speak Peace to you, for I know your anxious thoughts. Listen to Me! Tune out other voices, so that you can hear Me more clearly. I designed you to dwell in Peace all day, every day. Draw near to Me; receive My Peace. 

John 20:19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.”
Colossians 3:15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

God Blesses His Children for Holy Intentions: by AW Tozer

Jesus answered, If I honor myself, my honor is nothing: it is my Father that honors me…. John 8:54

“Them that honor me I will honor,” said God once to a priest of Israel, and that ancient law of the kingdom stands today unchanged by the passing of time or the changes of dispensation. The whole Bible and every page of history proclaim the perpetuation of that law.

“If any man serve me, him will my Father honor,” said our Lord Jesus, tying in the old with the new and revealing the essential unity of His ways with men.

It seems plain that almost any Bible character who honestly tried to glorify God in his earthly walk was so honored. See how God overlooked weaknesses and failures as He poured upon His servants grace and blessing untold. Let it be Abraham, Jacob, David, Daniel, Elijah or whom you will; honor followed honor as harvest the seed. The man of God set his heart to exalt God above all; God accepted his intention as fact and acted accordingly. Not perfection, but holy intention made the difference!

In our Lord Jesus Christ this law was seen in simple perfection. He sought not His own honor, but the honor of the God who sent Him.

“If I honor myself,” He said on one occasion, “my honor is nothing; it is my Father that honors me.” So far had the proud Pharisees departed from this law that they could not understand one who honored God at his own expense.

A Seed of Life: by ML Jones

Except a man be born again, he cannot see the kingdom of God. John 3:3

The change in my disposition does not mean that I have a greater intellect now than I had before. No, I have exactly the same intellect, the same mind. But because the disposition governing it is changed, my mind is operating in a different realm and in a different way, and it seems to be a new mind. And it is exactly the same with the feelings.

A man who used to hate the Gospel now loves it. A woman who hated the Lord Jesus Christ now loves Him. And likewise with the will: The will earlier resisted, it was obstinate and rebellious; but now it desires, it is anxious, it is concerned about the Gospel.

The next thing that we say is that it is a change that is instantaneous. Now do you see the importance of differentiating between generation and coming to birth? Generation, by definition, is always an instantaneous act. There is a moment, a flash, in which the germ of life enters, impregnates; that is one instantaneous action. In other words, there are no intermediate stages in regeneration. Life is either implanted or it is not; it cannot be partly implanted. It is not gradual. When I say that it is instantaneous, I am not referring to our consciousness of it, but to the thing itself, as it is done by God. The consciousness, of course, comes into the realm of time, whereas this act of germination is timeless, and that is why it is immediate.

So the next thing is that generation, the implanting of this seed of life and the change of the disposition, happens in the subconscious, or, if you prefer, in the unconscious. Our Lord explained that fully to Nicodemus (John 3). It is a secret, inscrutable operation that cannot be directly perceived by us; indeed, we cannot even fully understand it. The first thing we know about it is that it has happened, because we are conscious of something different, but that means that we do not understand it and that we really cannot arrive at its secret.

The Devil Hates Everything Dear to God: by AW Tozer

… because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. 1 John 3:8

I have observed among spiritual persons in the Christian fellowship a tendency either to ignore the devil altogether or to make too much of him.

Both attitudes are wrong!

There is in the world an enemy whom we dare not ignore. We see him first in the third chapter of Genesis and last in the twentieth of Revelation, which is to say that he was present at the beginning of human history and will be there at its earthly close.

This enemy is not a creation of religious fancy, not a mere personification of evil for convenience, but a being as real as man himself. The Bible attributes to him qualities of personality too detailed to be figurative, and reveals him speaking and acting in situations hard and practical and far removed from the poetic imagination.

He is said to be a liar, a deceiver and a murderer who achieves his ends by guile and trickery. While he is not omnipresent (omnipresence being an attribute of God alone) he is ubiquitous, which for his purpose amounts to the same thing.

Satan hates God for His own sake, and everything that is dear to God he hates for the very reason that God loves it. Because man was made in God’s image the hatred with which Satan regards him is particularly malevolent, and since the Christian is doubly dear to God he is hated by the powers of darkness with an aggravated fury.

In view of this, it cannot be less than folly for us Christians to disregard the reality and presence of such an enemy.

Know Yourself: by TA Sparks

Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you? 2 Corinthians 13:5

The sum of everything in the new creation is in Christ, or, to put that in another way, it is outside of man himself. It is apart from man, and it always will be. Although Christ, the sum of the new creation, may be in us, that new creation will remain in Christ, and we are only in it by reason of our union with Him. He becomes the fullness of everything in us, but the practical outworking of that fullness will ever, and always, be purely and solely on a basis of faith. If the thing could be said at any time to have its origin in us, then faith would be dismissed. If we had it in ourselves, if it were our constitution, faith would be dispensed with. That would result in a repetition of us....

The difficulty which we shall be meeting all along the way will be ourselves. We shall find that the main obstacle, the main enemy to our fullness in Christ, to all that the new creation means, will be ourselves in some way. It will either be our self-occupation – which is but a form of trying to be something fine, something in ourselves which will bring satisfaction to God – or it will be our self-effort in service. It will be this natural life of ours cropping up in some direction or another, and as it crops up it will cut clean in between us and the "all things" which are of God, and we shall find that it is ourself which brings us up short, which creates the arrest.... If we look within ourselves to find more good, we are going to look in vain. We shall never find anything in ourselves but corruption. Is that really settled with us? On both sides, the people who have some opinion of themselves had better settle it once and for all that there is nothing in them but corruption, and also those who have settled it, and yet are so occupied with their old man as though it were something really worth being occupied with. Put it where the Lord Jesus has put it, in the grave, and do not walk round it, turning it over, if peradventure you might find something worthwhile. Fix and fasten your faith in God's Son, and leave yourself alone for ever. Only so will you find your emancipation.

The First Stage In Revival: by Martyn Lloyd Jones

And the Lord said unto Moses, Depart, and go up hence, you and the people . . . for I will not go up in the midst of you; for you are a stiffnecked people: lest I consume you in the way. Exodus 33:1, 3

God’s reply to Moses is in effect, “I have given this promise to these people, that they shall go to that land of promise, that land of Canaan, which is flowing with milk and honey. And, therefore, I tell you now, you lead them up. You take them to the land of promise. In view of what they have done, I am no longer coming up with you.”

That, then, is the position. And what is of such great interest to us is the reaction of Moses and the Church to this. This is always the first stage in revival. You see the position they were in—their sin, God’s pronouncement, God’s judgment upon it. And the first stage, the first step, in revival is, as we see here, a realization of the position.

These people who had rebelled and turned their backs on God, who had blasphemed His name and had criticized His servant Moses, who had caused Aaron to make the calf and had worshiped it, and who had sinned, suddenly they were stopped short. They realized something, at any rate, of the situation they were in. Now obviously this is a matter of final importance. There is no hope of revival apart from this. It is an awakening to the situation. It is an awareness of the implications of what God has said: “He is going to withdraw His presence from us, and He has done so. The cloud has disappeared. The pillar of fire is no longer in evidence. God said He would withdraw, and God has withdrawn.” There is a consciousness and a realization of His displeasure. I defy you to read the history of the revivals—you will find at once that without a single exception this always happens.

Impossible Debt: by Jerry Bridges

Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt. Matthew 18:25

We can't begin to appreciate the good news of the gospel until we see our deep need. Most people, even believers, have never given much thought to how desperate our condition is outside of Christ. Few ever think about the dreadful implications of being under the wrath of God. And none of us even begins to realize how truly sinful we are.

Jesus once told a story (Matthew 18:21-35) about a king's servant who owed his master ten thousand talents. (Just one talent was equal to about twenty years' wages for a working man.) Why would Jesus use such an unrealistically large amount when He knew that in real life it would have been impossible for any servant to accumulate such a debt?

Jesus was fond of using hyperbole to make His point. That immense sum represents a spiritual debt every one of us owes to God. It's the debt of our sins. For each of us, it's a staggering amount. This is what the gospel is all about. Jesus paid our debt to the full. And He did far more. He also purchased for us an eternal inheritance of infinite worth. That's why Paul wrote of the "unsearchable riches of Christ" (Ephesians 3:8). And God wants us to enjoy those unsearchable riches in the here and now, even in the midst of difficult and discouraging circumstances.