Deceptive Teachings: by TA Sparks

At last they understood that He wasn’t speaking about the yeast in bread, but about the deceptive teaching of the Pharisees and Sadducees. Matthew 16:12

There has come into this universe something that disturbs the universe. All these terrible wars, about which you know something, are the result of this disturbing influence which has come into the universe. There is something in this universe that stirs up human nature. Like alcohol, it makes men fight against one another. It keeps the world in unrest. It produces all this excitement of the human evil nature. Then, again, this something that has come into this universe results in an enlargement that is quite unnatural – a false development.... Anything that results in unnatural development and enlargement is evil. The Apostle Paul said, "Through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith." Anything that makes us unnaturally big is evil, whether it be the individual life, or whether it be what is called the work of God, trying to make it bigger than its real spiritual measure, inflating it beyond its genuine spiritual degree; that is something evil, that is leaven....

Then what about this leaven that makes things appeal to our natural taste? Paul said to Timothy, "The time will come when they will not endure sound teaching; and they will heap to themselves teachers, having itching ears." And he goes on to say that they will believe the lie instead of the truth. Why is that? Because these teachers appeal to the natural life. These teachers cover over evil. Indeed, they will sometimes call evil good. People do not like the teachers who tell them what is wrong, that this thing and that thing are contrary to God. They like leavened bread, it pleases the flesh.... He says there will be leaven, there will be corruption and defilement everywhere, but the teaching of the New Testament is: Keep yourselves pure. See that your garments are not spotted. Walk in this sinful world as those who do not belong to its nature. Although there is leaven everywhere, you be the unleavened bread. But, the world may not like you, the world will not like unleavened bread. It does not please the flesh, but the bread which is pure is pleasing to God.

Closer than We Know: from Jesus Calling by Sarah Young

Psalm 139:1-4
¹ O Lord, you have searched me and known me!
² You know when I sit down and when I rise up;
    you discern my thoughts from afar.
³ You search out my path and my lying down
    and are acquainted with all my ways.
⁴ Even before a word is on my tongue,
    behold, O Lord, you know it altogether.
I am all around you, hovering over you even as you seek My Face. I am nearer than you dare believe, closer than the air you breathe. If My children could only recognize My Presence, they would never feel lonely again. I know every thought before you think it, every word before you speak it. My Presence impinges on your innermost being. Can you see the absurdity of trying to hide anything from Me? You can easily deceive other people, and even yourself; but I read you like an open, large-print book.
     Deep within themselves, most people have some awareness of My imminent Presence. Many people run from Me and vehemently deny My existence, because My closeness terrifies them. But My own children have nothing to fear, for I have cleansed them by My blood and clothed them in My righteousness. Be blessed by My intimate nearness. Since I live in you, let Me also live through you, shining My light into the darkness.

Ephesians 2:13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

The Penetrating Word of God: by Henry Blackaby

For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. Hebrews 4:12

Does God’s word ever cause you discomfort? When you read the Bible does what you read make you uneasy? Do you find when you listen to sermons, that the Scripture seems aimed directly at you? You are experiencing the reality that the word of God is alive and can read your thoughts and judge your intentions.

When God’s word speaks to you it is always for a purpose. God knows your heart and knows what you need to do to bring your life into conformity to Christ. If you have a problem with sinful talk, the word that comes to you will address the tongue. If you are struggling to forgive, God’s word will confront you with His standard for forgiveness. If pride has a stronghold in your life, God’s word will speak to you about humility. Whatever sin needs addressing, you will find you are confronted by God’s word on the matter.

One way you can escape the discomfort of conviction is to avoid hearing God speak to you. You may neglect reading your Bible and stay away from places where it is taught. You may avoid those whom you know will uphold the truths of Scripture. The best response, however, is to pray as the psalmist did: “Search me, O God, and know my heart”  (Ps. 139:23).  Regularly allow the word of God to wash over you and find any sin or impurity (Eph. 5:26).   Always make the connection between your life and what God is saying to you through His word. Make a habit of taking every word from God seriously, knowing that it is able to judge your heart and mind.

A Vital Union: by ML Jones

And of his fulness have all we received, and grace for grace. John 1:16

We are joined to Christ in a union with Him by means of the indwelling of the Holy Spirit in us. It is a vital union because our spiritual life is drawn directly from the Lord Jesus Christ. We are sustained by Him through the indwelling Holy Spirit. There is nothing more important in the Christian life than to realize that our union with Christ is a vital one. It is a living thing. It is not something mechanical or conceptual; it is not a thought or an idea; it is really a vital, spiritual union.

“And of his fulness have all we received, and grace for grace” (John 1:16). That says it all. That is our relationship to Him, says John; something of His fullness and of His life is passing into us, and we are receiving it.

The trouble with all of us is that we do not realize the truth of these things. But this is the truth given by the Lord Himself. It is His prayer for His people that they may know the meaning of this vital, spiritual relationship. And He does not hesitate to compare it with the relationship that subsists between the Father and Himself: As the Father is in Him, so He is in us, and we are in Him. But consider the statement of this truth that is made by the apostle Paul in Galatians 2:20: “I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me.” There is nothing greater than that, and what it does teach is that this is a life-giving relationship; it is a union of life. “Not I, but Christ lives in me.” And then Paul goes on to say, “And the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

WHO AM I? (Identity) by Andrew Murray

your affection on things above… for ye are dead, and your life is hid with Christ in God. Colossians 3:2-3

When entering God’s presence in the morning hour, the Christian must realize where he stands in relation to God. Each person who claims access and an audience with the Most High must have a living sense of the place he has in Christ before God.

Who am I? Who is it that comes to ask God to meet me and spend the whole day with me? I am one who knows that I am in Christ and that my life is “hid with Christ in God.” In Christ I died to sin and the world. I am now taken out of them, separated and delivered from their power. I have been raised together with Christ; and in Him, I live unto God. My life is “hid with Christ in God.” I can come to God to claim all the divine life that is hidden away in Him for today’s need and supply.

Yes, this is who I am. I am one who longs to say, “Christ is my life.” The longing of my soul is for Christ, revealed by the Father Himself within the heart. Nothing less can satisfy me. My life is “hidden with Christ.” He can be my life in no other way than as He is in my heart. Christ is the Savior from sin, the gift and instrument of God’s love. Christ is my indwelling Friend and Lord.

If God should ask, “Who are you?” I would reply, “I live in Christ and Christ in me. Lord, You alone can make me know and be all that this truly means.”

I am sure you realize how important the morning hour is to secure God’s presence for the day. During that time, you take a firm stand on the foundation of redemption. Accept what God has bestowed on you in Christ. Be what God has made you to be. Confess your position in Christ. In a battle, much depends upon an unshakable position. Take your place where God has placed you.

The very attempt to do this may at times interfere with your ordinary Bible study. This will be no loss. Your daily Christian walk depends on knowing who your God is and who you are as His redeemed one in Christ. When you have learned the secret, it will, even when you do not think of it, be the strength of your heart, both in going in before God and going out with Him to the world.

Clinging to Our Own Lives: by CS Lewis

If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? Luke 16:11

If the first and lowest operation of pain shatters the illusion that all is well, the second shatters the illusion that what we have, whether good or bad in itself, is our own and enough for us. Everyone has noticed how hard it is to turn our thoughts to God when everything is going well with us. We 'have all we want' is a terrible saying when 'all' does not include God. We find God an interruption. As St Augustine says somewhere, 'God wants to give us something, but cannot, because our hands are full—there's nowhere for Him to put it.' Or as a friend of mine said, 'We regard God as an airman regards his parachute; it's there for emergencies but he hopes he'll never have to use it.' Now God, who has made us, knows what we are and that our happiness lies in Him. Yet we will not seek it in Him as long as he leaves us any other resort where it can even plausibly be looked for. While what we call 'our own life' remains agreeable we will not surrender it to Him. What then can God do in our interests but make 'our own life' less agreeable to us, and take away the plausible source of false happiness?

Bible History: Be Careful Whose Advice You Follow: by AW Tozer

The way of a fool is right in his own eyes; but he that hearkens unto counsel is wise. Proverbs 12:15

No man has any right to offer advice who has not first heard God speak. No man has any right to counsel others who is not ready to hear and follow the counsel of the Lord!

This rule of listening only to those who have first listened to God will save us from many a snare, for in any group of ten persons at least nine are sure to believe that they are qualified to offer advice to others.

It seems that in no other field of human interest are people as ready to offer advice as in the field of religion and morals. Yet it is precisely in this field that the average person is least qualified to speak wisely and is capable of the most harm when he does speak.

For this reason, we should select our counselors carefully, and selection inevitably carries with it the idea of rejection.

David warns against the counsel of the ungodly and Bible history gives examples of men who made a failure of their lives because they took wrong advice.

It is especially important that young people learn whose counsel to trust. Having been in the world for such a short time they have not had much experience and must look to others for advice. Those who boast the loudest of their independence, for example, have picked up from someone the idea that independence is a virtue, and their very eagerness to be individualistic is the result of the influence of others. They are what they are because of the counsel they have followed.