Victory through Weakness: by TA Sparks

Although He was weak when He was nailed to the cross, He now lives by the power of God. We are weak, just as Christ was. But you will see that we will live by the power of God, just as Christ does. 2 Corinthians 13:4

One of the most damaging things in the realm of God’s work, a thing which eventually leads to shame and confusion and much sorrow, is Natural Soul Force projected by strong-willed, determined, aggressive Christians who have not come to a spiritual state where they are able to discriminate between stubborn indomitableness, personal determination and resolution, and that which is altogether another thing: spiritual grace in endurance, perseverance, and Divine instrengthening. The Lord has often to break the former to make place for the latter. Do not talk about Paul’s wonderful will to go through. Let Paul talk to you about the Lord’s wonderful grace to continue. Whenever a man or a woman really recognizing the truth that Calvary means the end of “I” commits himself or herself to the Lord to work it out, the flame of the sword will come round to the point where that “flesh” would seek to enter into the realm where the first Adam no longer has any standing. The features of a personal strength of will are hardness, coldness, death, resentment of interference, suspicion of rivals, intolerance of obstructers, detachment, independence, secretiveness, heat, etc. While spiritual strength is always marked by love, warmth, life, fellowship, openness, confidence, and trust in the Lord.... At the end, in the Revelation, the dragon, the whole power of Satan is overthrown by the Lamb. The Lamb is the synonym for weakness and yieldingness. Paul says of Christ that “He was crucified through weakness,” and, he adds, “we also are weak with Him.” Yes, but he also says, “by the Cross He triumphed.” Triumphed through weakness!

Preaching About the Cross of Christ: by ML Jones

But God forbid that I should glory, save in the cross of our Lord Jesus Christ. Galatians 6:14

The preaching of the cross of Christ was the very center and heart of the message of the apostles, and there is nothing I know of that is more important than that every one of us should realize that this is still the heart and the center of the Christian message. In order to emphasize that, let me put it negatively first. What is the message of the Christian Gospel and of the Christian church? Now at the risk of being misunderstood I will put it like this: It is not primarily the teaching of our Lord. I say that, of course, because there are so many today who think that this is Christianity. They say, “What we need is Jesus’ teaching. He is the greatest religious genius of all times. He is above all philosophers. Let us have a look at His teaching, at the Sermon on the Mount and so on. That is what we want. What the world needs today,” they say, “is a dose of the Sermon on the Mount—a dose of His ethical teaching. We must preach this to people and teach them how to live.” But according to the apostle Paul, this is not their first need. And I will go further. If you only preach the teaching of the Lord Jesus Christ, not only do you not solve the problem of mankind, but in a sense you aggravate it. You are preaching nothing but utter condemnation, because nobody can ever carry it out.

So they did not preach His teaching. Paul does not say, “God forbid that I should glory, save in the Sermon on the Mount” or “God forbid that I should glory save in the ethical teaching of Jesus.” He does not say that. It was not the teaching of Christ, nor the example of Christ either. What they preached was His death on the cross and the meaning of that event.

Impossible Debt: by Jerry Bridges

Matthew 18:25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.

We can't begin to appreciate the good news of the gospel until we see our deep need. Most people, even believers, have never given much thought to how desperate our condition is outside of Christ. Few ever think about the dreadful implications of being under the wrath of God. And none of us even begins to realize how truly sinful we are.

Jesus once told a story (Matthew 18:21-35) about a king's servant who owed his master ten thousand talents. (Just one talent was equal to about twenty years' wages for a working man.) Why would Jesus use such an unrealistically large amount when He knew that in real life it would have been impossible for any servant to accumulate such a debt?

Jesus was fond of using hyperbole to make His point. That immense sum represents a spiritual debt every one of us owes to God. It's the debt of our sins. For each of us, it's a staggering amount. This is what the gospel is all about. Jesus paid our debt to the full. And He did far more. He also purchased for us an eternal inheritance of infinite worth. That's why Paul wrote of the "unsearchable riches of Christ" (Ephesians 3:8). And God wants us to enjoy those unsearchable riches in the here and now, even in the midst of difficult and discouraging circumstances.

Lofty Thoughts: by JI Packer

Such knowledge is too wonderful for me, too lofty for me to attain. Psalm 139:6

At the age of twenty, C. H. Spurgeon proved that he already had his priorities right: The highest science, the loftiest speculation, the mightiest philosophy, which can ever engage the attention of a child of God, is the name, the nature, the person, the work, the doings, and the existence of the great God whom he calls his Father. There is something exceedingly improving to the mind in a contemplation of the Divinity. It is a subject so vast, that all our thoughts are lost in its immensity; so deep, that our pride is drowned in its infinity. Other subjects we can compass and grapple with; in them we feel a kind of self-content, and go our way with the thought, “Behold I am wise.” But when we come to this master science, finding that our plumb line cannot sound its depth, and that our eagle eye cannot see its height, we turn away with the thought, . . . “I am but of yesterday, and know nothing.” No subject of contemplation will tend more to humble the mind, than thoughts of God.

Interest or Identification? by Oswald Chambers

I have been crucified with Christ. Galatians 2:20

Paul doesn’t say, “I’ve decided to imitate Christ” or “I’m interested in following Christ.” He says, “I have been crucified with Christ”: he has become identified with Christ in Christ’s death.

In my spiritual life, the essential need is to sign the death warrant of my sinful disposition. I must issue a moral verdict against the idea that I have a right to myself, drawing on every emotional and intellectual tool at my disposal to make the decision Paul made. When I do, when I come to the decision to identify myself with Christ’s death, everything that Christ won on the cross is realized in me. By freely committing myself to God, I allow the Holy Spirit to impart to me the holiness of Jesus Christ.

“The life I now live in the body, I live by faith in the Son of God” (Galatians 2:20). My individual life continues, but the wellspring of my character, my ruling disposition, is radically altered. My body remains as it was, but the satanic belief I used to have—the belief in my right to myself—is destroyed. Paul emphasizes that he is living this life “now.” It isn’t a life he plans to live one day; it’s the life he’s living “in the body”—the body that other people can see. This body bears witness to the life of Christ within it: “And I no longer live, but Christ lives in me” (v. 20).

Union with Christ: by TA Sparks

Creation was subjected to frustration but not by its own choice. Romans 8:20

In searching for a sentence that will serve as a window through which what we have in view can be seen, the one that seems most potent is "The Curse of the Earth Touch." To understand what is meant by those last three words is to have an explanation of an immense amount of history; spiritual and temporal.... The nature and features of the curse, as the Bible everywhere reveals, are frustration, thwarting, bafflement, discontent, abortion, confusion, travail, breakdown, and an ever-defeated struggle against despair and death.... Why is it that so many things which have greatly served the purpose of God have eventually fallen apart; broken up; and have little more than a great past to live upon? Why is it that the Lord Himself has not circumvented this and preserved intact these instruments and vessels that He has used? Why is it that division upon division follows almost endlessly the course of many things which have been very jealous for an utter position as to Bible truth? These and many such questions have but one answer. That answer is the earth touch.

Somewhere, somehow, that blighting contact has been made. There has been a gesture toward this earth. Man has put his hand on heavenly things and tried to bring them on to this earth. It might be a 'New Testament Church' of a composite nature: certain things taught, enacted, and done in conformity to the record in the New Testament; a certain order, technique, and construction; these things have been drawn together for a creed, a form of procedure, and made the 'basis,' the form and standard, the 'constitution' of a body, an institution, a society: man's mind and man's hand defining, controlling, holding. The verdict of history is that God will just not commit Himself to any such thing.... The Apostles did not take a 'Blue Print' of New Testament churches wherever they went. The outcome of their work was a crisis, a climax to an old creation and the fiat of the new. What followed of order and knowledge was organic, not organized; spontaneous, not imposed; Life, not legality; and – above all – heavenly, not earthly. It was only when man pulled this down on to the earth that things went wrong.... Oh, this earth touch! How deadly it is! When will the Lord's people understand the essential meaning of their union with Christ in Heaven!

Waiting & Anticipating: by Sarah Young, Jesus Calling

Isaiah 40:31 but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.

Psalm 16:11 You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore.

   Waiting on Me means directing your attention to Me in hopeful anticipation of what I will do. It entails trusting Me with every fiber of your being, instead of trying to figure things out yourself. Waiting on Me is the way I designed you to live: all day, every day. I created you to stay conscious of Me as you go about your daily duties.
    I have promised many blessings to those who wait on Me: renewed strength, living above one's circumstances, resurgence of hope, awareness of My continual Presence. Waiting on Me enables you to glorify Me by living in deep dependence on Me, ready to do My will. It also helps you to enjoy Me; in My Presence is fullness of Joy.   

Lamentations 3:24-26 “The Lord is my portion,” says my soul, “therefore I will hope in him.” The Lord is good to those who wait for him, to the soul who seeks him. It is good that one should wait quietly for the salvation of the Lord.