Mere Christianity… Welcome to the Rooms: by CS Lewis

Ephesians 4:4–6 There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.

I hope no reader will suppose that 'mere' Christianity is here put forward as an alternative to the creeds of the existing communions. .... It is more like a hall out of which doors open into several rooms. If I can bring anyone into that hall I shall have done what I attempted. But it is in the rooms, not in the hall, that there are fires and chairs and meals. The hall is a place to wait in, a place from which to try the various doors, not a place to live in. For that purpose the worst of the rooms (whichever that may be) is, I think, preferable. It is true that some people may find they have to wait in the hall for a considerable time, while others feel certain almost at once which door they must knock at. I do not know why there is this difference, but I am sure God keeps no one waiting unless He sees that it is good for him to wait. When you do get into your room you will find that the long wait has done you some kind of good which you would not have had otherwise. But you must regard it as waiting, not as camping. You must keep on praying for light: and, of course, even in the hall, you must begin trying to obey the rules which are common to the whole house. And above all you must be asking which door is the true one; not which pleases you best by its paint and paneling. In plain language, the question should never be: 'Do I like that kind of service?' but 'Are these doctrines true: Is holiness here? Does my conscience move me towards this? Is my reluctance to knock at this door due to my pride, or my mere taste, or my personal dislike of this particular door-keeper?'

When you have reached your own room, be kind to those who have chosen different doors and to those who are still in the hall. If they are wrong they need your prayers all the more; and if they are your enemies, then you are under orders to pray for them. That is one of the rules common to the whole house.

Seek My Face: from Jesus Calling

Romans 8:6 So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace.

Seek My Face, and you will find not only My Presence but also My Peace. To receive My Peace, you must change your grasping, controlling stance to one of openness and trust. The only thing you can grasp without damaging your soul is My hand. Ask My Spirit within you to order your day and control your thoughts, for the mind controlled by the Spirit is Life and Peace.  

      You can have as much of Me and My Peace as you want, through thousands of correct choices each day. The most persistent choice you face is whether to trust Me or to worry. You will never run out of things to worry about, but you can choose to trust Me no matter what. I am an ever-present help in trouble. Trust Me, though the earth give way and the mountains fall in the heart of the sea. 

Psalm 46:1-2 For the choir director: A song of the descendants of Korah, to be sung by soprano voices. God is our refuge and strength, always ready to help in times of trouble. So we will not fear when earthquakes come and the mountains crumble into the sea.

The BIBLE… More Than a Volume of Facts: by AW Tozer

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness. 2 Timothy 3:16

Charles G. Finney believed that Bible teaching without moral application could be worse than no teaching at all and could result in positive injury to the hearers. I used to feel that this might be an extreme position, but after years of observation have come around to it, or to a view almost identical with it.

There is scarcely anything so dull and meaningless as Bible doctrine taught for its own sake. Theology is a set of facts concerning God, man and the world. These facts may be and often are set forth as values in themselves; and there lies the snare both for the teacher and for the hearer.

The Bible is more than a volume of hitherto unknown facts about God, man and the universe. It is a book of exhortation based upon these facts. By far the greater portion of the book is devoted to an urgent effort to persuade people to alter their ways and bring their lives into harmony with the will of God as set forth in its pages.

Actually, no man is better for knowing that God in the beginning created the heaven and the earth. The devil knows that, and so did Ahab and Judas Iscariot. No man is better for knowing that God so loved the world of men that He gave His only begotten Son to die for their redemption. In hell there are millions who know that.

Theological truth is useless until it is obeyed. The purpose behind all doctrine is to secure moral action!

The Cross is a Mighty Declaration: by Martyn Lloyd-Jones

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God. Romans 3:25

The cross is a mighty declaration. And what it says is this: The Son is a propitiation. In other words, God on the cross was punishing sin. He said that he would, and He has done it. God has always said that sin is to be punished, that His holy wrath is upon it, and that He cannot deal with sin in any other terms. And He has done exactly what He promised. On the cross He is doing it publicly. There He is, once and for all, at the central point of history, pouring out His wrath upon the sins of man in the body of His own Son. He is striking Him; He is smiting Him; He is condemning Him to death. Christ dies, and His blood speaks. It is God’s punishment of sin and evil. It is a mighty declaration that God has done what He has always said He would do—namely, that He would punish sin, and the wages of sin is death. And there you see it happening upon the cross. It is an announcement, a proclamation, that this is God’s way of dealing with the problem of sin.

I hasten to say this. It is obviously the only way to deal with sin, and the cross says that. There was no other good enough To pay the price of sin; He only could unlock the gate Of heaven and let us in. MRS. C. F. ALEXANDER

It is not surprising that the Gospel of the cross and the blood of Christ has produced some of the greatest poetry the world has ever known.

Do Not Mistake the True Meaning of the Cross: by AW Tozer

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. Galatians 6:14

All unannounced and mostly undetected there has come in modern times a new cross into popular evangelical circles.

It is like the old cross, but different: the likenesses are superficial, the differences fundamental!

From this new cross has sprung a new philosophy of the Christian life with encouragement for a new and entirely different evangelistic approach. The evangelist tries to show that Christianity makes no unpleasant demands; rather, it offers the same thing the world does, only on a higher level. The modern view is that the new cross does not slay the sinner, it redirects him!

The philosophy back of this kind of thing may be sincere, but it is as false as it is blind. It misses completely the whole meaning of the cross.

The old cross is a symbol of death. It stands for the abrupt, violent end of a human being. In Roman times, the man who took up his cross and started down the road was not coming back. He was not going out to have his life redirected: he was going out to have it ended! The cross did not try to keep on good terms with its victim. It struck cruel and hard, and when it had finished its work, the man was no more!

The race of Adam is under death sentence. God cannot approve any of the fruits of sin. In coming to Christ we do not bring our old life up onto a higher plane; we leave it at the cross. Thus God salvages the individual by liquidating him and then raising him again to newness of life!

Bad Gas: by CS Lewis

Genesis 1:26-27 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,^[a] and over all the creatures that move along the ground.”  So God created mankind in his own image, in the image of God he created them; male and female he created them.

God made us: invented us as a man invents an engine. A car is made to run on petrol, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing.

That is the key to history. Terrific energy is expended—civilizations are built up—excellent institutions devised; but each time something goes wrong. Some fatal flaw always brings the selfish and cruel people to the top and it all slides back in to misery and ruin. In fact, the machine conks. It seems to start up all right and runs a few yards, and then it breaks down. They are trying to run it on the wrong juice. That is what Satan has done to us humans.

Living Is Christ: by TA Sparks

To me, to live is Christ. Philippians 1:21

In the wilderness the whole of our natural life is brought out, and we come to know our weakness and emptiness; that we have nothing. Thus it is that we now find everything in Christ and so can go over and possess. What is the secret of possession, of coming into our inheritance? It is that we have come to the place where all things are "in Christ" and He is everything – our very Life and being. Our flesh is cut off and we know as the deepest thing in our being, that unless God does everything in us by His Spirit, all is of no value. We must come to an end of our own working in order to come into His fullness. It is so easy to sit down in our weakness and nurse ourselves, but the Lord says at that point, "Arise and possess." Your inheritance is not here on earth, it is in Christ in the heavenlies; not in yourselves, your fullness is in Him. It is ever His Fullness over against your emptiness; His Strength over against your weakness; your inheritance is all He is, as typified to Israel by the land flowing with milk and honey.

Paul says of Timothy, "he works the work of the Lord" (1 Cor. 16:10). There is to be an end of our works so far as we are concerned, nothing of us, as out from ourselves; but God says, in effect: "with your nothingness I will possess the heavens and the earth." Oh, to be such a people, chastened and emptied of self, for the Holy Spirit by His energies to display the moral glories of the Lord Jesus in us and so through us. "To the intent that now unto principalities and powers might be made known through the Church the manifold wisdom of God" (Eph. 3:10,11). "That in the ages to come He might show the exceeding riches of His grace... for we are His workmanship" (Eph. 2:7,10).

The Cross and the World: by Martyn Lloyd-Jones

. . . greater is he that is in you, than he that is in the world. 1 John 4:4

What is a Christian? Paul tells the Colossians that a Christian is a person who has been translated from the kingdom of darkness into the kingdom of God’s dear Son. I no longer belong to the world—I belong to the kingdom of Christ, the kingdom of light, the kingdom of glory, the kingdom of God. Here I am, and the world has nothing to do with me. I am not of it. I am in this other kingdom.

Oh, I am still existing in this world, but I no longer belong to it. I have been translated. And my citizenship is now in heaven, from whence also we look for the Savior, and we know that we shall ever go on and be with the Lord. He, by dying on the cross, separates me from the world, puts me into His own kingdom, introduces me to God, and makes me a child of God and an heir of eternal bliss.

He delivers me from the world. He died so that “whosoever believeth in him should not perish, but have everlasting life.” He does more—He gives me a power that is greater than the world.

Listen to John: “. . . greater is he that is in you, than he that is in the world,” and “this is the victory that overcomes the world, even our faith,” our faith in Him (1 John 4:4; 5:4). And thank God, He gives us occasional glimpses of that other world, that real world, that pure, holy world that is yet going to be.

This old world can never be improved and reformed. He will set up a new world: “new heavens and a new earth, wherein dwelleth righteousness” (2 Peter 3:13). A renovated cosmos, a perfected universe, with glory everywhere. The glory of the Lord shall cover everything as the waters cover the seas.

At Just That Point in History: by CS Lewis

Galatians 4:4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,

We believe that the death of Christ is just that point in history at which something absolutely unimaginable from outside shows through into our own world. And if we cannot picture even the atoms of which our own world is built, of course we are not going to be able to picture this. Indeed, if we found that we could fully understand it, that very fact would show it was not what it professes to be—the inconceivable, the uncreated, the thing from beyond nature, striking down into nature like lightning. You may ask what good it will be to us if we do not understand it. But that is easily answered. A man can eat his dinner without understanding exactly how food nourishes him. A man can accept what Christ has done without knowing how it works: indeed, he certainly would not know how it works until he has accepted it.

We are told that Christ was killed for us, that His death has washed out our sins, and that by dying He disabled death itself. That is the formula. That is Christianity. That is what has to be believed.

Knowing God: The Goal of All Christian Learning: by AW Tozer

Psalm 51:1–4 Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin! For I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment.

Among Christians of all ages and of varying shades of doctrinal emphasis there has been fairly full agreement on one thing: They all believed that it was important that the Christian with serious spiritual aspirations should learn to meditate long and often on God.

Let a Christian insist upon rising above the poor average of current religious experience and he will soon come up against the need to know God Himself as the ultimate goal of all Christian doctrine.

Let him seek to explore the sacred wonders of the Triune Godhead and he will discover that sustained and intelligently directed meditation on the Person of God is imperative. To know God well he must think on Him unceasingly. Nothing that man has discovered about himself or God has revealed any shortcut to pure spirituality. It is still free, but tremendously costly.

Of course this presupposes at least a fair amount of sound theological knowledge. To seek God apart from His own self-disclosure in the inspired Scriptures is not only futile but dangerous. There must be also a knowledge of and complete trust in Jesus Christ as Lord and Redeemer.

Christ is not one of many ways to approach God, nor is He the best of several ways; He is the only way. ?I am the way, the truth, and the life: no man cometh unto the Father, but by me? (John 14:6).

To believe otherwise is to be something less than a Christian.

Are You Being Made Perfect? By Henry Blackaby

Though He was a Son, yet He learned obedience by the things which He suffered. And having been perfected, He became the author of eternal salvation to all who obey Him. Hebrews 5:8-9

There is a positive aspect to suffering. We all endure suffering to some degree, but the good news is that through it we can become like Jesus. Are you willing to pay whatever price is necessary in order to become like Christ? There are some things that God can build into your life only through suffering. Even Jesus, the sinless Son of God, was complete only after He had endured the suffering His Father had set before Him. Once He had suffered, He was the complete, mature, and perfect Savior through whom an entire world could find salvation.

If you become bitter over your hardships, you close some parts of your life from God. If you do this, you will never be complete. Some places in your soul can be reached only by suffering. The Spirit of God has important things to teach you, but you can only learn these lessons in the midst of your trials. King Saul was made king without ever enduring hardship, but he never developed the character or maturity to handle God’s assignment. David spent years in suffering and heartache. When he finally ascended the throne, he was a man after God’s own heart.

Don’t resent the suffering God allows in your life. Don’t make all your decisions and invest everything you have into avoiding hardship. God did not spare His own Son. How can we expect Him to spare us? Learn obedience even when it hurts!

The Great Weapon: by CS Lewis

Hebrews 2:9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

Hebrews 2:14–15 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery.

On the one hand Death is the triumph of Satan, the punishment of the Fall, and the last enemy. Christ shed tears at the grave of Lazarus and sweated blood in Gethsemane: the Life of Lives that was in Him detested this penal obscenity not less than we do, but more. On the other hand, only he who loses his life will save it. We are baptized into the death of Christ, and it is the remedy for the Fall. Death is, in fact, what some modern people call 'ambivalent'. It is Satan's great weapon and also God's great weapon: it is holy and unholy; our supreme disgrace and our only hope; the thing Christ came to conquer and the means by which He conquered.

Christ in Me: by Andrew Murray

Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you--unless, of course, you fail the test? 2 Corinthians 13:5

The Apostle would have each Christian live in the full assurance: Christ is in me. What a difference it would make in our lives if we could take time every morning to be filled with the thought: Christ is in me. As assuredly as I am in Christ, Christ is also in me.

In the last night Christ put it clearly to His disciples, that the Spirit would teach them: "In that day ye shall know that I am in the Father, and ye in Me, and I in you." First of all Ye in Me. Through the power of God all we who believe were crucified with Christ, and raised again with Him. And as a result: Christ is in us. But this knowledge does not come easily. Through faith in God's Word the Christian accepts it, and the Holy Spirit will lead us into all truth. Take time this very day to realize and appropriate this blessing in prayer.

How clearly Paul expresses the thought in the prayer of Ephesians iii. 16: "That the Father would grant you according to the riches of His glory." Notice that it is not the ordinary gift of grace, but a special revelation of the riches of His love and power. That he grant you to be strengthened with might by His Spirit in the inner man, so that Christ may dwell in your hearts by faith. Have you grasped it? The Christian may really have the experience of being filled with the fulness of God.

Dear Christian, Paul said: "I bow my knees unto the Father." That is the only way to obtain the blessing. Take time in the inner chamber to realize: Christ dwells in me. Too little have I experienced this in the past, but I will cry to God and wait upon Him to perfect His work in me. Even in the midst of my daily work, I must look upon my heart as the dwelling place of the Son of God, and say: "I am crucified with Christ, I live no more; Christ lives in me." Thus only will Christ's words: "Abide in Me, and I in you," become my daily experience.