Walking a Tightrope between Two Kingdoms? by AW Tozer

…For I do always those things that please him. John 8:29

We who follow Christ are aware of the fact that we inhabit at once two worlds, the spiritual and the natural.

As children of Adam we do live our lives on earth subject to the limitations of the flesh and the weaknesses and ills to which human nature is heir.

In sharp contrast to this is our life in the Spirit. There we enjoy a higher kind of life; we are children of God. We possess heavenly status and enjoy intimate fellowship with Christ!

This tends to divide our total life into two departments, as we unconsciously recognize two sets of actions, the so-called secular acts and the sacred.

This is, of course, the old “sacred-secular” antithesis and most Christians are caught in its trap. Walking the tightrope between two kingdoms they find no peace in either.

Actually, the sacred-secular dilemma has no foundation in the New Testament. Without doubt a more perfect understanding of Christian truth will deliver us from it.

The Lord Jesus Christ Himself is our perfect example and He lived no divided life. God accepted the offering of His total life and made no distinction between act and act. “I do always the things that please Him,” was His brief summary of His own life as related to the Father.

We are called upon to exercise an aggressive faith, in which we offer all our acts to God and believe that He accepts them. Let us believe that God is in all our simple deeds and learn to find Him there!

The Son Frees Us from Legalism: by TA Sparks

Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law. Galatians 5:1

Legalism always crucifies Christ afresh because legalism cuts out the greatest word in Christianity. The word over the door into true Christianity is the word: "Grace." Legalism always wipes out "Grace," and puts in its place "Law." Grace is the chief word in the vocabulary of the Christian. Do you notice that where legalism reaches its fullest expression, it always puts the crucifix in the place of the empty tomb? The badge of the Christian is the empty tomb. That is "Life from the dead." The badge of legalism is a crucifix, "a dead Christ." Legalism always brings death, and the chief thing about Christ is resurrection. It is Life from the dead. This was something that Paul came to see when it pleased God to reveal His Son in him. And he said, "Let me get out of all this legalistic system. Jesus of Nazareth Whom we crucified is alive. He has been revealed alive in my heart."

If we really see the Lord Jesus, we shall be emancipated. Some of us have had that experience. We were in legal systems; our horizon was that system. Then the day came when the Lord opened our eyes to really see the significance of Christ. And that whole system fell away as being all nonsense. No, it is not our business to say, "Come out of this and that, and come into this other." The word "must" or "thou shall" does not belong to this realm. That belongs to the old legal realm. The "must" becomes a spiritual thing, not a legal thing. We could say of Paul, there was a mighty "must" in his spirit. "I have seen the Lord, and I am seeing more and more of what the Lord is, and this is creating in me this great imperative. 'This one thing I do, leaving the things which are behind, I press on toward the mark of the prize of the on-high calling.'" So we do not say, "Change your system." But we do say, "Ask the Lord to reveal His Son in you." Then the great work of emancipation will begin.

Sodom and Gomorrah: by Martyn Lloyd Jones

Matthew 11:23-24 If the mighty works, which have been done in you [Capernaum], had been done in Sodom, it would have remained until this day. But I say unto you, That it will be more tolerable for the land of Sodom in the day of judgment, than for you.

Sodom and Gomorrah were given an opportunity. Read the story in Genesis 19. But consider what the names of these cities suggest to us; Sodom has become a symbol of everything that is false and ugly in man as the result of the Fall. Sodom and Gomorrah suggest profligacy, born in the very gutters of sin, with marauders walking the streets with eyes that stand out in lasciviousness—those were the characteristics of the life there. Now what our Lord said in Matthew 11 was that the case of Capernaum and Chorazin and Bethsaida was worse than that of those Old Testament cities.

Now this can mean but one thing, which is that the judgment of all men and women is ultimately going to be in terms of their relationship to the Lord Jesus Christ. We are not told that the moral life of these cities was the same as that of Sodom and Gomorrah. We can be perfectly certain it was not; there were none of those evil men roaming the streets in their lusts. There was nothing like that at all, and yet they were worse than Sodom and Gomorrah! Why?

Here is the answer: He had lived in Capernaum; He had walked its streets and made it His headquarters. Not only that, it was there that He had worked some of His most mighty and marvelous deeds. It was out of these cities that people like Peter and Andrew and Philip had come, and where our Lord had manifested His glory in a most signal manner. Yet these people went on living as if He had never come at all; that is the source of judgment.

The Horror of the Same Old Thing: by CS Lewis

Hebrews 12:1-2 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, ² fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

Screwtape (demon from The Screwtape Letters) reveals a powerful tool for distraction:

What we want, if men become Christians at all, is to keep them in the state of mind I call 'Christianity And'. You know—Christianity and the Crisis, Christianity and the New Psychology, Christianity and the New Order, Christianity and Faith Healing, Christianity and Psychical Research, Christianity and Vegetarianism, Christianity and Spelling Reform. If they must be Christians let them at least be Christians with a difference. Substitute for the faith itself some Fashion with a Christian coloring. Work on their horror of the Same Old Thing.

The horror of the Same Old Thing is one of the most valuable passions we have produced in the human heart—an endless source of heresies in religion, folly in counsel, infidelity in marriage, and inconstancy in friendship. The humans live in time, and experience reality successively. To experience much of it, therefore, they must experience many different things; in other words, they must experience change. And since they need change, the Enemy (being a hedonist at heart) has made change pleasurable to them, just as He has made eating pleasurable. But since He does not wish them to make change, any more than eating, an end in itself, He has balanced the love of change in them by a love of permanence. He has contrived to gratify both tastes together in the very world He has made, by that union of change and permanence which we call Rhythm. He gives them the seasons, each season different yet every year the same, so that spring is always felt as a novelty yet always as the recurrence of an immemorial theme. He gives them in His Church a spiritual year; they change from a fast to a feast, but it is the same feast as before.

Who’s the Boss? from Sarah Young, Jesus Calling

Isaiah 55:9-11 For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. For as the rain and the snow come down from heaven and do not return there but water the earth,
making it bring forth and sprout, giving seed to the sower and bread to the eater,
so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.

Approach this day with awareness of who is Boss. As you make plans for the day, remember that it is I who orchestrate the events of your life. On days when things go smoothly, according to your plans, you may be unaware of My sovereign Presence. On days when your plans are thwarted, be on the lookout for Me! I may be doing something important in your life, something quite different from what you expected. It is essential at such times to stay in communication with Me, accepting My way as better than yours. Don't try to figure out what is happening. Simply trust Me and thank Me in advance for the good that will come out of it all. I know the plans I have for you, and they are good.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope.

Christ Revealed In Me: by Andrew Murray

But when God, who set me apart from birth and called me by his grace, was pleased  to reveal his Son in me so that I might preach him among the Gentiles, I did not consult any man, Galatians 1:15-16

In all our study and worship of Christ we find our thoughts ever gathering round these five points: The Incarnate Christ, the Crucified Christ, the Enthroned Christ, the Indwelling Christ, and the Christ coming in glory. If the first be the seed, the second is the seed cast into the ground, and the third the seed growing up to the very heaven. Then follows the fruit through the Holy Spirit, Christ dwelling in the heart; and then the gathering of the fruit into the garner when Christ appears.
Paul tells us that it pleased God to reveal His Son in Him. And he gives his testimony to the result of that revelation; 'Christ lives in me, Gal 2:20. Of that life he says that its chief mark is that he is crucified wit Christ. It is this that enables him to say 'I live no longer'; in Christ he had found the death of self. Just as the Cross is the chief characteristic of Christ Himself--'A lamb as it had been slain in the midst of the throne'--so the life of Christ in Paul made him inseparably one with his crucified Lord. So completely was this the case that he could say: 'Far be it from me to glory save in the Cross of our Lord Jesus Christ, through which I am crucified to the world.'
If you had asked Paul, if Christ so actually lived in him that he no longer lived, what became of his responsibility?, the answer was ready and clear 'I live by the faith of the Son of God, Who loved me and gave Himself for me.' His life was every moment a life of faith of the in the life of Him who had loved him and given Himself so completely that He had undertaken at all times to be the life of His willing disciple.
This was the sum and substance of all Paul's teaching. He asks for intercession that he might speak 'the mystery of Christ'; 'even the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. Col 2:2; 1:27). The indwelling Christ was the secret of his life and work, the hope of glory. Let us believe in the abiding presence of Christ as the sure gift to each one who trusts Him fully.

The God of Second Chances: by Henry Blackaby

But go, tell His disciples–and Peter–that He is going before you into Galilee; there you will see Him, as He said to you.  Mark 16:7

Does God give second chances to those who have failed Him? He certainly did so for Peter. Peter had proudly announced that he was Jesus’ most reliable disciple (Matt. 26:33). Yet Peter not only fled with the other disciples in the moment of crisis, but also blatantly denied he even knew Jesus (Matt. 26:69-75). Peter failed so miserably that he went out into the night and wept bitterly (Luke 22:62).

How compassionate the risen Christ was to Peter! The angel gave the women at the tomb special instructions to let Peter know that He was risen. Jesus took Peter aside to allow him the opportunity to reaffirm his love and commitment (John 21:15-17). The risen Lord also chose Peter as His primary spokesman on the day of Pentecost, when three thousand people were added to the church.

God’s desire is to take you from where you are and bring you to where He wants you to be. When He found His defeated followers hiding together in an upper room, Jesus’ first word was “peace” (John 20:19). Jesus’ first words to you after you fail may also be “peace.” Jesus will find you in despair and bring you peace. Then, He will reorient you to Himself so that you can believe Him and follow Him. Don’t give up if you have failed your Lord. Remember what happened to Peter. God has not yet finished developing you as a disciple.

Revelation in the Heart: by TA Sparks

God... Who saved us and called us to a holy calling, not because of our works but because of His own purpose and grace. 2 Timothy 1:9

The Lord Jesus did not come in just as a rescuer of man and of man’s lot. We should almost be led to believe by certain emphases that redemption is the greatest thing in the universe, and that all God’s interest is in redemption, and that we should be occupied solely with redemption. Redemption is a great thing. We can never, never exaggerate, and I doubt whether we shall ever know what a great thing redemption is; and yet, great as redemption is in its scope, in its depth, in its cost, redemption is only incidental to the eternal purpose.

Christ came into time to rescue His own inheritance. In that, of course, man is rescued, but it is something very much bigger than that. It relates to the Son primarily, and until the Lord’s people get the right attitude, the right point of view, that is, that all things in God’s full and final concern are centered in God’s Son, they have not come into line with all God’s resource. While the direction is toward ourselves – redemption, sanctification, glorification, and so on – or toward anything less than the Son Himself, we have not got God’s dynamic for accomplishing His work, and therefore it becomes necessary, as the sufficient, the adequate basis of the Holy Spirit’s operation, that there should be a revelation of Jesus Christ in the heart, for it is in relation to Him and what God has purposed concerning Him that all the energies of God are released and made active.

Is He Really Lord? By Oswald Chambers

So that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus. — Acts 20:24

Joy comes from the ultimate fulfillment of my life’s purpose—that for which I was created and reborn. It doesn’t come from the successful performance of a task. Jesus’s joy lay in doing what the Father had sent him to do, and this is also where our joy lies: “As the Father has sent me, I am sending you” (John 20:21).

Have I received a ministry from the Lord? If so, I have to be loyal to it. I have to count my life precious only for its fulfillment. Think of the joy and satisfaction that will come from hearing Jesus say, “Well done, good and faithful servant!” (Matthew 25:21). We all have to find our place in life, and spiritually we find it when we receive our ministry from the Lord. First, though, we must get to know Jesus as more than our personal savior; we must know him as an intimate companion. Only then will he reveal to us our purpose.

“Do you love me?” Jesus asked Peter. “Feed my sheep” (John 21:17). Notice how Jesus doesn’t offer Peter, doesn’t offer us, a choice about how to serve. The only possibility is absolute loyalty to his command, absolute loyalty to what we discern when we are close to him.

Sometimes we misunderstand the call. We think that we are being called by a certain need—the need of God’s children to hear the gospel, for instance, or to have someone intervene for them in prayer. But the need isn’t what’s calling us; the need is simply an opportunity for answering the call. The call itself is a call to absolute loyalty. God wants you to be loyal to the ministry you receive when you are close to him, whatever it may be. This doesn’t imply that there is a specific campaign of service marked out for you, but it does mean that you will have to ignore the demands for service along other lines.

UNBELIEF: by Martyn Lloyd Jones

2 Corinthians 4:3–4 And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God.

Let us consider what our Lord has to say about the terrible condition of unbelief. The first thing He tells us is that it is a definite mentality, a definite spirit. Unbelief is not a negative but an active thing. Of course, our tendency is to think of unbelief as just a negative condition in which a man does not believe, but according to the Bible that is an utter fallacy. Unbelief is terribly positive and active, a state and condition of the soul, with a very definite mentality. The Bible, indeed, does not hesitate to put it essentially like this: “Unbelief is one of the manifestations of sin; it is one of the symptoms of that foul disease.” Or as the apostle Paul puts it in:

2 Corinthians 4:3–4 And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God.

It is a terrible state and condition. Let me put it like this. It is not just a refusal to believe. That is how the devil foils us. He persuades modern unbelievers into thinking that they are unbelievers because of their great intelligence, their wonderful intellect and understanding. They think that people who are Christians are fools who have either not read or have not understood what they have read. The unbeliever thinks that he is in that state because of his scientific knowledge, and that it is in the light of these things that he refuses to believe. They rejoice in their great emancipation, that they have been delivered from the shackles of the Bible, and that they have been emancipated from this drug, this dope of the people that we call the Gospel. Poor things! They are unconscious slaves, and they do not know that they are victims.

With God's Help: by CS Lewis

2 Chronicles 7:14 if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.

Remember, this repentance, this willing submission to humiliation and a kind of death, is not something God demands of you before He will take you back and which He could let you off if He chose: it is simply a description of what going back to Him is like. If you ask God to take you back without it, you are really asking Him to let you go back without going back. It cannot happen. Very well then, we must go through with it. But the same badness which makes us need it, makes us unable to do it. Can we do it if God helps us? Yes, but what do we mean when we talk of God helping us? We mean God putting into us a bit of Himself, so to speak. He lends us a little of His reasoning powers and that is how we think: He puts a little of His love into us and that is how we love one another. When you teach a child writing, you hold its hand while it forms the letters: that is, it forms the letters because you are forming them. We love and reason because God loves and reasons and holds our hand while we do it.

Come to Me: from Sarah Young, Jesus Calling

Matthew 11:28-30 Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

Come to Me, and rest in My loving Presence. You know that this day will bring difficulties, and you are trying to think your way through these trials. As you anticipate what is ahead of you, you forget that I am with you--now and always. Rehearsing your troubles results in experiencing them many times, whereas you are meant to go through them only when they actually occur. Do not multiply your suffering in this way! Instead, come to Me, and relax in My peace. I will strengthen you and prepare you for this day, transforming your fear into confident trust.

Joshua 1:5,9 No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you. Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.”

Freedom of Love: by Dallas Willard

1 John 4:7-8 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.  Whoever does not love does not know God, because God is love.

In the movie The Stepford Wives, the wives are continually ecstatic about sewing and baking. When they get together, they mainly trade recipes or coo over their latest triumphs in making their husbands’ lives more comfortably. They are never unpleasant to anyone. A few of the wives remain on the individualistic side, but they eventually leave for a “vacation,” and upon their return they focus on cleaning floors just like the rest. The surprise of the movie is that these women are all robots.

Conformity to another’s wishes is not desirable, be it ever so perfect, if it is mindless or purchased at the expense of freedom and the destruction of personality. The freedom of God’s love is central to how we think about God’s relationship with his human creation and about what his love for us means.

Think about this: When we are looking for answers or making tough decisions, the fact that we are created with free choice can feel like a burden. At this point in your life, how do you feel about the freedom God is giving you? We need to be careful that we do not take this freedom lightly or halfhearted. Responsibility comes with every decision and accountability is always the result.

A RANSOM: by Martyn Lloyd Jones

For you are bought with a price. 1 Corinthians 6:20

What Paul has learned from the cross is that the Lord Jesus Christ had died for him there in order to deliver him. Now, many terms are used to explain this, and one of them is the term of paying a ransom, paying a price. Man has become the slave to the devil and of sin and of evil, and he has to be bought. The apostle says that he discovered that what was happening on the cross was that the Lord Jesus Christ was purchasing him. So he writes to the Corinthians about morality and behavior, and he puts it like this: “What? Know you not that your body is the temple of the Holy Ghost which is in you, which you have of God, and you are not your own? For you are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Corinthians 6:19-20).

Now then, here the new view comes in. He was the slave of the devil, the slave of the world, the slave of sin and of evil. He could not get free, try as he would. But he has been bought. He has been delivered; he has been set free. He has been translated from the kingdom of darkness into the kingdom of God’s Son. He has been redeemed. And now he has a new view of himself. He is not his own; he does not belong to himself anymore. He formerly lived to himself, but no longer; he has been bought with a price. He has a new life; he is in a new world. You know, this so grips and thrills this man that he cannot stop saying it. Listen to him saying it in

Galatians 2:20: “I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

Open Heaven’s Windows: by TA Sparks

I will open the windows of heaven for you. I will pour out a blessing so great you won't have enough room to take it in! Malachi 3:10

There is very much prayer being made, and appeal being pressed for revival.... If the Spirit of God either ignores or transcends so much that marks the Christian system, and makes it as though it counts so little, (and the Holy Spirit never compromises on what is vital and really of God), does it not mean that He calls for a reconsideration of very much that obtains? The days of the Church's greatest spiritual power and impact were days when ecclesiastical forms, architecture and ritual were nil, and the Lord Himself was everything.... To get away from the lesser things we need a mighty visitation of the Spirit of God; this, and this only, will do it. Most people agree to this, and we have heard very much said along this line. What has always perplexed us is that, while things of this kind have been so repeatedly and strongly stated, the implication seems never to have registered itself with sufficient strength as to result in practical adjustments. So, on the other hand, if we seriously faced the things which the Spirit of God has again and again ruled out when He has had His way, would not the way be opened for a more permanent high level of spiritual life, fullness, and effectiveness?

Is not reformation an essential part of revival? Does not the Lord call for certain drastic adjustments before He can "open the windows of heaven"? (Mal. 3:10). Whenever and wherever, by a new revealing of Himself, His purpose and method, the Lord has secured those who have moved out on to the ground of Christ only and in fullness, they have always had to meet a great and painful cost. Usually it has been their own brethren in Christ who have exacted it.... How difficult it is for organized Christianity to believe that anything very much of real value can go on without machinery, publicity, and all the framework of organized work! May it not be well to pause and consider whether God's mightiest and most fruitful works in nature and in grace are not done hiddenly, quietly, unobtrusively, and – in many cases – done before anyone knows about it? What of the resurrection of nature every Spring-time? The law of God's highest work is the biological, the law of Life; it is organic.

IN CHRIST: by Andrew Murray

It is because of him that you are in Christ Jesus, who has become for us wisdom from God--that is, our righteousness, holiness and redemption. 1 Corinthians 1:30

The expression " in Christ" is often used in the Epistles. The Christian cannot read God's Word aright nor experience its full power in his life until he prayerfully and believingly accepts this truth:

I AM IN CHRIST JESUS.

The Lord Jesus in the last night with His disciples used this word more than once. "In that day," ---when the Spirit had been poured out, "you shall know that I am in the Father, and you IN ME!" And then follows, "Abide in Me; he that abides IN Me bears much fruit." "If you abide in Me, you shall ask what you will, and it shall be done unto you."

But the Christian cannot appropriate these promises unless he first prayerfully accepts the word: IN Christ. Paul expresses the same thought in Romans. "We are buried with Christ." "We are dead indeed unto sin, but alive unto God through Jesus Christ our Lord."

There is no condemnation to them which are In Christ Jesus." And in Ephesians: "God has blesses us with all spiritual blessings IN CHRIST.", has chosen us in Him; has made us accepted In the Beloved.; In Him we have redemption.

And in Colossians: "In Him dwells all the fullness"; we are "Perfect" In Christ Jesus". "Walk ye in Him." "You are Complete in Him."

Let our faith take hold of the words: "It is God that establishes us in Christ." "Of God I am in Christ Jesus." The Holy Spirit will make it our experience. Pray earnestly and follow the leading of the Spirit. The word will take root in your heart, and you will realize something of its heavenly power.

But remember that abiding in Christ is a matter of the heart. It must be cultivated in a spirit of love. Only as we take time from day to day in fellowship with Christ will the abiding in Christ become a blessed reality, and the inner man will be renewed from day to day.

...Lord Jesus, teach me to abide in Christ, renew me day to day. Amen.

Correcting Our Arithmetic: by CS Lewis

John 14:6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.

Matthew 7:13-14“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.  But small is the gate and narrow the road that leads to life, and only a few find it.

Would you think I was joking if I said that you can put a clock back, and that if the clock is wrong it is often a very sensible thing to do? .... We all want progress. But progress means getting nearer to the place where you want to be. And if you have taken a wrong turning, then to go forward does not get you any nearer. If you are on the wrong road, progress means doing an about-turn and walking back to the right road; and in that case the man who turns back soonest is the most progressive man. We have all seen this when doing arithmetic. When I have started a sum the wrong way, the sooner I admit this and go back and start again, the faster I shall get on. There is nothing progressive about being pig headed and refusing to admit a mistake. And I think if you look at the present state of the world, it is pretty plain that humanity has been making some big mistake. We are on the wrong road. And if that is so, we must go back. Going back is the quickest way on.

Our Lord the Object of Faith for Salvation: by AW Tozer

 

… Preaching peace by Jesus Christ: (he is Lord of all:). Acts 10:36

It is altogether doubtful whether any man can be saved who comes to Christ for His help but with no intention of obeying Him, for Christ’s saviorhood is forever united to His lordship.

Look at the apostle’s instruction and admonition: “If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved… for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.” Romans 10:9-13

There the Lord is the object of faith for salvation! And when the Philippian jailer asked the way to be saved, Paul replied, “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).

Paul did not tell him to believe on the Savior with the thought that he could later take up the matter of His lordship and settle it at his own convenience. To Paul there could be no division of offices. Christ must be Lord or He will not be Savior!

There is no intention here to teach that our first saving contact with Christ brings perfect knowledge of all He is to us. The contrary is true. Ages upon ages will hardly be long enough to allow us to experience all the riches of His grace.

As we discover new meanings in His titles and make them ours we will grow in the knowledge of our Lord and the many forms of love He wears exalted on His throne!

Beware of the Amalekites! by Henry Blackaby

For he said, “Because the Lord has sworn: the Lord will have war with Amalek from generation to generation.”  Exodus 17:16

The Amalekites were the persistent and relentless enemies of the Israelites. When the Israelites sought to enter the Promised Land, the Amalekites stood in their way (Exod. 17:8-16). Once the Israelites were in the Promised Land and seeking to enjoy what God had given them, the Amalekites joined the Midianites to torment the Hebrews in the days of Gideon (Judg. 6:3). It was an Amalekite that caused the downfall of King Saul (1 Sam. 15:9, 28). The Amalekites continually sought to hinder the progress of God’s people and to rob them of God’s blessing. Thus God swore His enmity against them for eternity.

As you move forward in your pilgrimage with the Lord, there will be “Amalekites” that will seek to distract and defeat you. God is determined to remove anything that keeps you from experiencing Him to the fullest. If your commitment to your job is keeping you from obedience to Him, God will declare war against it. If a relationship, materialism, or a destructive activity is keeping you from obeying God’s will, He will wage relentless war against it. There is nothing so precious to you that God will not be its avowed enemy if it keeps you from His will for your life. King Saul mistakenly thought he could associate with Amalekites and still fulfill the will of the Lord (1 Sam. 15:8-9). You may also be hesitant to rid yourself of that which causes you to compromise your obedience to God. Don’t make the same mistake as King Saul. He did not take the Amalekites seriously enough, and it cost him dearly.

The Centrality of the Cross: by Martyn Lloyd Jones

2 Corinthians 5:14 For the love of Christ constrains us; because we thus judge, that if one died for all, then were all dead.

Everything proceeds from the cross. A Christian is a man who glories in the cross. If the cross is not central to you, you are not a Christian. You may say that you admire Jesus and His teaching, but that does not make you a Christian.

The apostle tells us that the cross governs his view of himself and that he has a new view of himself as a result of the cross. This is one of the most glorious aspects of the doctrine of the cross. It gives a man an entirely different view of himself.

Now, how does that happen? If you read 2 Corinthians 5, you will find that he there expands this aspect in a particularly clear manner. He has two great things to say: “Wherefore,” he says in verse 16, “henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.” That is one. But here is another in verses 14-15: “For the love of Christ constrains us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.”

What he is saying in that chapter is all summarized in verse 17 when he puts this astonishing statement before us: “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” And among the “all things” that have become new is man’s view of himself. This is one of the most glorious deliverances a man can ever know, to be free and delivered from himself.

Pretense Becomes Reality: by CS Lewis

Colossians 1:26-27 the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

You see what is happening. The Christ Himself, the Son of God who is man (just like you) and God (just like His Father) is actually at your side and is already at that moment beginning to turn your pretense into a reality. This is not merely a fancy way of saying that your conscience is telling you what to do. If you simply ask your conscience, you get one result; if you remember that you are dressing up as Christ, you get a different one. There are lots of things which your conscience might not call definitely wrong (especially things in your mind) but which you will see at once you cannot go on doing if you are seriously trying to be like Christ. For you are no longer thinking simply about right and wrong; you are trying to catch the good infection from a Person. It is more like painting a portrait than like obeying a set of rules. And the odd thing is that while in one way it is much harder than keeping rules, in another way it is far easier.

The real Son of God is at your side. He is beginning to turn you into the same kind of thing as Himself. He is beginning, so to speak, to 'inject' His kind of life and thought, His Zoe, into you; beginning to turn the tin soldier into a live man. The part of you that does not like it is the part that is still tin.

Spiritual Intelligence: by TA Sparks

God… was pleased to reveal His Son in me. Galatians 1:15,16

Spiritual discernment, perception, understanding and intelligence are all too rare. The causes are many. The engrossment with the work and its multifarious concerns; the rush and hurry of life; the restless spirit of the age; these, with an exhaustive provision of external religious facilities, all tend to render the inner place of Divine speaking inoperative or impossible of functioning. Perhaps we have forgotten that the Bible is not only a revelation, but also contains a revelation, and that that deeper spiritual content is only possible of recognition and realization by such as have had their eyes and ears opened; in other words – who have been awakened. Some of the Lord's most faithful servants are still only occupied with the letter of the Word, the contents of books, topics, themes, subjects, outlines, analyses, etc., and in the deepest sense are not in "revelation." (This is not meant as a criticism). The difference too often is that of a ministry to the mind or head, and not one to the heart or spirit. The former will sooner or later tire and weary both the minister and those ministered to. The latter is a ministry of Life to both, and is inexhaustible in freshness.

Whether it comes at the beginning or later, it is the greatest day in our history of which we can say: "It pleased God to reveal His Son in me." "I received it, not from men but by revelation." That is the beginning of an inwardness of things which may have many crisic issues. One of these is the one of which we are particularly thinking now, namely, the awakening to see what is the thought and desire of God at given and specific times. Such a revelation – through the Scriptures – is nothing less than revolutionary, though usually costly.

Make it a Good Day: from Sarah Young, Jesus Calling

Psalm 118:24 This is the day that the Lord has made; let us rejoice and be glad in it.

     This is the day that I have made. Rejoice and be glad in it. Begin the day with open hands of faith, ready to receive all that I am pouring into this brief portion of your life. Be careful not to complain about anything, even the weather, since I am the Author of your circumstances. The way to handle unwanted situations is to thank Me for them. This act of faith frees you from resentment and frees Me to work My ways into the situation, so that good emerges from it.

     To find Joy in this day, you must live within its boundaries. I knew what I was doing when I divided time into twenty-four-hour segments. I understand human frailty, and I know that you can bear the weight of only one day at a time. Do not worry about tomorrow or get stuck in the past. There is abundant Life in My Presence today. 

Philippians 3:13-14 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.

Living Water: by Henry Blackaby

For My people have committed two evils: They have forsaken Me, the fountain of living waters, and hewn themselves cisterns–broken cisterns that can hold no water.  Jeremiah 2:13

There should never be “dry spells” in the Christian life. God said that He would be like an artesian well in the life of a believer. Artesian wells bubbled forth with a cold, fresh, never-ending supply of water from the depths of the earth, quenching any thirst and always satisfying. This is the picture of the spiritual refreshment that belongs to the person in whom the Holy Spirit resides.

Have you ever heard people say they are experiencing a dry spell in their Christian life? What are they saying? Are they saying that the Lord ran out of water? It should never cross your mind that the fountain of living waters residing within you should ever be reduced to a trickle. You don’t need to run all over the country trying to find sources of spiritual refreshment. Conferences, retreats, and books can all bring encouragement, but if you are a Christian, the source of living water already resides within you.

Have you exchanged the living fountain for man-made cisterns that cannot hold water? Why would you exchange an artesian well for a broken water tank? Artesian wells do not dry up. Broken cisterns do. If you are experiencing spiritual dryness right now, is it because you have been attempting to find your source of spiritual refreshment from man-made sources, which will fail you every time? Jesus extended an invitation to you when He said: “If anyone thirsts, let him come to Me and drink” (John 7:37). Have you been refreshed by the living water only Jesus can provide?

The Initiative Against Despair: by Oswald Chambers

Rise! Let us go! — Matthew 26:46

In the garden of Gethsemane, Jesus’s disciples fell asleep when they were supposed to be keeping watch. When they awoke and realized that Jesus was about to be taken, they were filled with despair.

We might imagine that this kind of despair is unusual; in fact, it’s a very common human experience. Whenever we realize that we’ve done something we can’t undo, whenever we let a magnificent opportunity pass us by, despair is the natural response. Sometimes, our feeling of despair is so deep we can’t lift ourselves out of it. At these moments, we need Jesus Christ to come to us and say, “Rise! Let us go!”

When our Lord comes to us in this way, he tells us to accept the reality of our situation. “That opportunity is lost forever,” he says. “You can’t change what has happened. But rise now, and go on.” In Gethsemane, the disciples had done something they felt was unforgivable. Jesus came with his spiritual initiative against despair, telling them to move on to the next thing. What is the next thing? If we are inspired by God, the next thing is always to trust him absolutely and to pray on the ground of his redemption.

Never let a sense of failure alter your new plans and actions. Let the past sleep, but let it sleep with Christ. Step out into the irresistible future with him.

The Light of the Resurrection: by Martyn Lloyd-Jones

. . . who was delivered for our offences, and was raised again for our justification. Romans 4:25

It is only in the light of the resurrection that I finally have an assurance of my sins forgiven. It is only in the light of the resurrection that I ultimately know that I stand in the presence of God absolved from guilt and shame and every condemnation. I can now say with Paul, “There is therefore now no condemnation to them which are in Christ Jesus” (Romans 8:1) because I look at the fact of the resurrection. It is there that I know it.

You notice how Paul argues in 1 Corinthians 15:17 when he says, “If Christ be not raised, your faith is vain; you are yet in your sins.” If it is not a fact that Christ literally rose from the grave, then you are still guilty before God. Your punishment has not been borne, your sins have not been dealt with, you are yet in your sins. It matters that much: Without the resurrection you have no standing at all; you are still uncertain as to whether you are forgiven and whether you are a child of God. And when one day you come to your deathbed you will not know, you will be uncertain as to where you are going and what is going to happen to you. “Who was delivered for our offences, and was raised again for our justification” (Romans 4:25). It is in the resurrection that I stand before God free and absolved and without fear and know that I am indeed a child of God.

So you see the importance of holding on to this doctrine and why we must insist upon the details of doctrine, and not be content with some vague general belief in the Lord Jesus Christ. If you are concerned about your life in this world and the fight against the world, the first thing to do, says the apostle Paul, is to take an overall look at the great doctrine of the resurrection of our Lord.

God Is Always First—and Will Surely Be Last: by AW Tozer

I am Alpha and Omega, the beginning and the ending, saith the Lord. Revelation 1:8

God Is Always First, and God Will Surely Be Last!

In the plan of God, man is never permitted to utter the first word nor the last. That is the prerogative of the Deity, and one which He will never surrender to His creatures.

Man has no say about the time or the place of his birth; God determines that without consulting the man himself. One day the little man finds himself in consciousness and accepts the fact that he is. There his volitional life begins.

Before that he had nothing to say about anything.

After that he struts and boasts, and encouraged by the sound of his own voice he may declare his independence of God.

Have your fun, little man; you are only chattering in the interim between first and last. You had no voice at the first and you will have none at the last!

God reserves the right to take up at the last where He began at the first, and you are in the hands of God whether you will or not.

Adam became a living soul but that becoming was not of his own volition. It was God who willed it and who executed His will in making Adam a living soul. God was there first!

And when Adam sinned and wrecked his whole life, God was there still. Adam’s whole future peace lay in this—that God was still there after he had sinned.

It would be great wisdom for us to begin to live in the light of this wonderful and terrible truth: God is the first and the last!

The Everyday Expression of Jesus: by TA Sparks

To you who believe, He is precious. 1 Peter 2:7

If you or I claim to have more light, more revelation – God forbid that we should ever make claims like that! – but if we should think that it is so, the proof and the value is – do people see more of Christ in us than others? For God never moves beyond His Son, He never moves to theories or teachings or doctrines or things that we call revelations. He only keeps within the compass of His living Son in manifestation.... Let us ask the Lord to create in us a passionate ambition to express the Lord Jesus more than anything else. Not to preach great truths, to be preachers, teachers, or anything like that as such, but to express the Lord Jesus, that out of Himself, His own presence, His own measure, His own nature, our opportunities for preaching, if we are going to preach at all, will come, not because we can talk, but because it is known that we have something of the Lord.

Do not let us live too much in the upper stories of the house of God. The house of God is one, and it has a basement and it has a kitchen. We do not want to always live up on the top flat, so heavenly, so spiritual, so abstract, so high up in truth that the practical things of the kitchen are left unattended to. What would you say if you went into a house and were taken upstairs and shown a very glorious, wonderfully adorned upper flat, and then somehow you managed to get down to the kitchen and found the most awful filthy mess, out of all consistency with what you found upstairs? You’d say, “There is something wrong here, this does not tally.” There is the kitchen aspect of the spiritual life: all those practical, everyday, humdrum things where the beauty of the Lord must be seen, just as much as up there in the heavenlies in Christ. Do not let us live exclusively up there. We must live down here. That is what the Word of God does. That is what Paul did in his Ephesian letter. He wrote half of it about the heavenlies, then, without breaking it into chapters, he went straight on with his letter: “I... beseech you to walk worthy of the calling which you were called,” and then – husbands, wives, children, parents, masters, mistresses, servants – that is coming down to the kitchen, bringing the glory of heaven with you. It is a very important side of things. Preciousness must be found down here. “As in heaven, so on earth.”

Rats in the Cellar: by CS Lewis

Psalm 139:23-24 Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.

We begin to notice, besides our particular sinful acts, our sinfulness; begin to be alarmed not only about what we do, but about what we are. This may sound rather difficult, so I will try to make it clear from my own case. When I come to my evening prayers and try to reckon up the sins of the day, nine times out of ten the most obvious one is some sin against charity; I have sulked or snapped or sneered or snubbed or stormed. And the excuse that immediately springs to my mind is that the provocation was so sudden and unexpected; I was caught off my guard, I had not time to collect myself. Now that may be an extenuating circumstance as regards those particular acts: they would obviously be worse if they had been deliberate and premeditated. On the other hand, surely what a man does when he is taken off his guard is the best evidence for what sort of a man he is? Surely what pops out before the man has time to put on a disguise is the truth? If there are rats in a cellar you are most likely to see them if you go in very suddenly. But the suddenness does not create the rats: it only prevents them from hiding. In the same way the suddenness of the provocation does not make me an ill-tempered man; it only shows me what an ill-tempered man I am. The rats are always there in the cellar, but if you go in shouting and noisily they will have taken cover before you switch on the light.

Knowing Christ: by Henry Blackaby

You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. But you are not willing to come to Me that you may have life. John 5:39-40

Bible study will not give you eternal life. You could memorize the entire Bible and be able to discuss minute issues of biblical scholarship and yet fail to experience the truths found in its pages. It is a subtle temptation to prefer the book to the Author. A book will not confront you about your sin, the Author will. Books can be ignored; it is much harder to avoid the Author when He is seeking a relationship with you.

The Pharisees in Jesus’ day thought God would be pleased with their knowledge of His Word. They could quote long, complicated passages of Scripture. They loved to recite and study God’s Law for hours on end. Yet Jesus condemned them because, although they knew the Scriptures, they did not know God. They were proud of their Bible knowledge, but they rejected the invitation to know God’s Son.

Can you imagine yourself knowing all that God has promised to do in your life but then turning to something else instead? You may be tempted to turn to substitutes. These substitutes aren’t necessarily bad things. They might include serving in the church, doing good deeds, or reading Christian books. No amount of Christian activity will ever replace your relationship with Jesus. The apostle Paul considered every “good” thing he had ever done to be “rubbish” when compared to the surpassing value of knowing Christ (Phil. 3:8). Never become satisfied with religious activity rather than a personal, vibrant, and growing relationship with Jesus Christ.

One with Him: by Oswald Chambers

May God himself, the God of peace, sanctify you through and through. 1 Thessalonians 5:23

When we pray to be sanctified, are we praying for the standard Paul sets here—the “through and through”? We take the term sanctification much too superficially. Sanctification means an intense narrowing of our earthly interests and an immense broadening of our interests in God. It means an intense concentration on God’s point of view—every power of body, soul, and spirit bound and kept for him. Are we prepared to let God do his work in us? And when his work is done, are we prepared to set ourselves apart, as Jesus set himself apart?

God wants us to be sanctified entirely. The reason some of us haven’t entered into the experience of entire sanctification is that we haven’t understood the meaning of it from God’s viewpoint: “For them I sanctify myself, that they too may be truly sanctified” (John 17:19). Sanctification means being made one with Jesus, so that the mindset which ruled him will also rule us. Are we prepared for what that will cost? It will cost everything that is not of God in us.

To be caught up in the swing of Paul’s prayer, the “through and through,” means asking God to make us as holy as he can make sinners saved by grace. Jesus prayed that we might be one with him as he is one with the Father (v. 21). The sanctified soul has one defining characteristic: a strong family resemblance to Jesus, a freedom from everything that doesn’t resemble him. Are we prepared to embrace this freedom by setting ourselves apart? Will we agree to let Jesus make us one with him, as he is one with the Father?

Do Not Let Your Heart be Troubled: from Jesus Calling

Mark 4:39 Then He arose and rebuked the wind, and said to the sea, “Peace, be still!” And the wind ceased and there was a great calm.
Deuteronomy 31:6 Be strong and courageous. Do not fear or be in dread of them, for it is the Lord your God who goes with you. He will not leave you or forsake you.”

     Do not be afraid, for I am with you. Hear Me saying Peace, be still to your restless heart. No matter what happens, I will never leave you or forsake you. Let this assurance soak into your mind and heart, until you overflow with Joy. Though the earth give way and the mountains fall into the heart of the sea, you need not fear!
     The media relentlessly proclaim bad news: for breakfast, lunch, and dinner. A steady diet of their fare will sicken you. Instead of focusing on fickle, ever-changing news broadcasts, tune in to the living Word--the One who is always the same. Let Scripture saturate your mind and heart, and you will walk steadily along the path of Life. Even though you don't know what will happen tomorrow, you can be absolutely sure of your ultimate destination. I hold you by your right hand, and afterward I will take you into Glory.

Psalm 46:2 Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea,
Psalm 73:23-24 Nevertheless, I am continually with you; you hold my right hand.
You guide me with your counsel, and afterward you will receive me to glory.

The Purpose of the Cross: by Martyn Lloyd-Jones

 

The LORD hath laid on him the iniquity of us all. Isaiah 53:6

In the Old Testament the Israelites transferred their guilt to a lamb, and then the lamb was killed, and his blood was offered. Why did Jesus Christ, the Son of God, come? John the Baptist, who went around before Him, gave the answer. John the Baptist had only one sermon, and he kept repeating it, and this was it: “Behold,” he says in essence, “I am not He. I am unworthy to undo the laces of His shoes. Behold, behold, behold, ‘the lamb of God, which takes away the sin of the world.’” All the others were types and shadows, indications and adumbrations. The Lamb of God has come.

God has provided His own sacrifice; it is His own Son—the Lamb of God. This is what happened on Calvary’s tree. God took your sins and mine, and He put them on the head of His own Son, and then He smote Him, He punished Him, He struck Him, He killed Him. The wages of sin is death.

So what was happening on the cross was that God Himself was laying your sins and mine upon His own dearly beloved Son, and Christ paid the penalty of our guilt and our transgressions. “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21).

“The LORD hath laid on him the iniquity of us all” (Isaiah 53:6).

That is what the Father did. What did the Son do? He was passive as a lamb. He did not grumble; He did not complain. He took it all upon Himself. He allowed it to happen. He surrendered Himself deliberately and freely. As the apostle Paul puts it: “Who gave himself for [on behalf of] our sins, that he might deliver us from this present evil world, according to the will of God and our Father” (Galatians 1:4).

Displaying God through Your Life: by Henry Blackaby

Philippians 2:12-13 Work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure.  

Salvation is not an event; it is a process. Salvation is God’s gift, for there is nothing we can do to save ourselves (Eph. 2:8-9). Yet with salvation comes the responsibility to work out our salvation. Once we have been saved, we must claim all that has become ours.

Through salvation, God gave you victory over sin. That victory applies not only to past sins but also to every sin you will ever commit. When you became a Christian, God made you a new creation (2 Cor. 5:17). God wants to continually build new things into your life as you walk with Him. God gave you His joy when He saved you, and He wants to fill you with His joy daily. When you first repented of your sin, you relinquished your right to your life. God continues to ask you to yield your will to Him and to follow His leading rather than setting your own direction for your life. When you were converted, God made everything available to you; how you implement what He has given you is your choice (2 Pet. 1:3-9).

This is the great paradox of the Christian life. We are to work diligently on our faith, yet always with the awareness that only God can bring about lasting change in our lives. As we see God at work in us, we are motivated to work even more diligently. God will not force His changes upon us; neither can we bring about lasting change in our lives apart from the work of the Holy Spirit.

When you sense God developing an area of your life, join Him in His activity so that His salvation will be demonstrated fully.

The Life Side of Sanctification: by Oswald Chambers

. . . Christ Jesus, who has become for us . . . our righteousness, holiness and redemption. —1 Corinthians 1:30

The mystery of sanctification is that the perfections of Jesus Christ are imparted to me instantly—not gradually, but at the very instant when, by faith, Jesus Christ realizes sanctification in me. Sanctification is nothing less than the holiness of Jesus made manifestly mine.

Sanctification is an impartation, not an imitation. The one secret of a holy life lies not in imitating Jesus but in letting his perfections manifest themselves in my physical body. Sanctification is “Christ in me.” It is Christ’s own wonderful life that is imparted to me by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in his word?

Sanctification means that Jesus gives me his patience, his love, his holiness, his faith, his purity, and his godliness. All these are manifested in and through every sanctified soul. Sanctification isn’t drawing the power to be holy from Jesus; it’s drawing his own holiness from him. It’s having the very same holiness that was manifested in him manifested in me.

The perfection of everything is in Jesus Christ. The mystery of sanctification is that all the perfections of Jesus are made available to me and, slowly but surely, I begin to live a life of indescribable order and sanity and holiness, a life “shielded by God’s power” (1 Peter 1:5).

Your Real Self: by CS Lewis

Matthew 16:24-27 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it. What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?

There must be a real giving up of the self. You must throw it away 'blindly' so to speak. Christ will indeed give you a real personality: but you must not go to Him for the sake of that. As long as your own personality is what you are bothering about you are not going to Him at all. The very first step is to try to forget about the self altogether. Your real, new self (which is Christ's and also ours, and ours just because it is His) will not come as long as you are looking for it. It will come when you are looking for Him. Does that sound strange? The same principle holds, you know, for more everyday matters. Even in social life, you will never make a good impression on other people until you stop thinking about what sort of impression you are making. Even in literature and art, no man who bothers about originality will ever be original: whereas if you simply try to tell the truth (without caring two pence how often it has been told before) you will, nine times out of ten, become original without ever having noticed it. The principle runs through all life from top to bottom. Give up yourself, and you will find your real self. Lose your life and you will save it. Submit to death, death of your ambitions and favorite wishes every day and death of your whole body in the end: submit with every fiber of your being, and you will find eternal life. Keep back nothing. Nothing that you have not given away will be really yours. Nothing in you that has not died will ever be raised from the dead. Look for yourself, and you will find in the long run only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ and you will find Him, and with Him everything else thrown in.

The Cross and Christ’s Love: by Martyn Lloyd-Jones

Galatians 2:20 I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

Looking at our Lord on the cross, what I see above everything else is the love that made Him do it all. “Love so amazing, so divine.” What does it mean? Let the apostle himself answer the question. This is how he puts it: “For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commends his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life” (Romans 5:6-10).

It comes to this, my dear friends: He is dying there because of His love for you, His love for me, His love for those who are sinners, those who are rebels, those who are enemies. He died for people who hated Him. As He was dying there, Saul of Tarsus was hating Him, but He was dying for Saul of Tarsus. As Paul (to give his subsequent name) puts it later: “. . . the Son of God, who loved me, and gave himself for me” (Galatians 2:20). He did not wait until Paul was converted before He loved him. He loved him even when Saul of Tarsus was blaspheming His holy name, ridiculing His claim that He was the Son of God and the Lord of Glory, ridiculing the idea that He came to teach us and to die for us and to save us, pouring his blasphemous scorn upon Him. While Paul was doing that, Christ was dying for Paul. And He was doing the same for you and for me.

Find Rest for Your Mind: from Jesus Calling by Sarah Young

Genesis 1:26-27 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image, in the image of God he created him; male and female he created them.

     Let Me control your mind. The mind is the most restless, unruly part of mankind. Long after you have learned the discipline of holding your tongue, your thoughts defy your will and set themselves up against Me. Man is the pinnacle of My creation, and the human mind is wondrously complex. I risked all by granting you freedom to think for yourself. This is god-like privilege, forever setting you apart from animals and robots. I made you in my image, precariously close to deity.
     Though My blood has fully redeemed you, your mind is the last bastion of rebellion. Open yourself to My radiant Presence, letting My Light permeate your thinking. When My Spirit is controlling your mind, you are filled with Life and Peace.

Romans 8:6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.

He Made Him to Be Sin: by Henry Blackaby

For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.  2 Corinthians 5:21

This verse should startle us and cause us to tremble. It is not a verse to be read quickly and passed over. As Christians we are grateful to be forgiven of our sins. We are thankful we have been adopted as God’s children. Yet we will never comprehend the awesome price that Jesus paid to cleanse us of our sin and to give us His righteousness. How abhorrent was it for the sinless Son of God to have every sin of humanity placed upon Him? What love was required for the Father to watch His only Son bear the excruciating pain of our sin upon the cross?

The prophet Isaiah summarized the human condition: “We are all like an unclean thing,  And all our righteousnesses are like filthy rags” (Isa. 64:6). Even the high priest, Joshua, in his exalted position among God’s people, was clothed in filthy rags before God (Zech. 3:3). The apostle Paul, who labored arduously to be righteous before God, realized that his most strenuous efforts to please God were no more valuable than rubbish (Phil. 3:4-10). The plight of humanity is that nothing we could ever do could satisfy God’s desire for righteousness. But the miracle of God’s mercy is that God exchanges our “filthy rags” for “rich robes” of righteousness (Zech. 3:4).

In this awesome exchange, God placed the sin of humanity upon His righteous Son. Jesus became so identified with our sin that Scripture says God made Him to be sin on our behalf. The holy Son of God could not possibly do more for us than this! Experiencing the Father’s wrath upon the sin He carried would have been more painful to endure than any human rejection or physical suffering.

Never take the righteousness God has given you for granted. Never take the forgiveness of your sin lightly. It cost God a terrible price in order to forgive you and make you righteous. Walk in a manner worthy of the righteousness He has given you.