What Christ Offers Us: by CS Lewis

 

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples." JOHN 15:5-8

And now, what does it all matter? It matters more than anything else in the world. The whole dance, or drama, or pattern of this three-Personal life is to be played out in each one of us: or (putting it the other way round) each one of us has got to enter that pattern, take his place in that dance. There is no other way to the happiness for which we were made. Good things as well as bad, you know, are caught by a kind of infection. If you want to get warm you must stand near the fire: if you want to be wet you must get into the water. If you want joy, power, peace, eternal life, you must get close to, or even into, the thing that has them. They are not a sort of prizes which God could, if He chose, just hand out to anyone. They are a great fountain of energy and beauty spurting up at the very centre of reality. If you are close to it, the spray will wet you: if you are not, you will remain dry. Once a man is united to God, how could he not live forever? Once a man is separated from God, what can he do but wither and die?

But how is he to be united to God? How is it possible for us to be taken into the three-Personal life?

You remember what I said in Chapter 1 about begetting and making. We are not begotten by God, we are only made by Him: in our natural state we are not sons of God, only (so to speak) statues. We have not got Zoe or spiritual life: only Bios or biological life which is presently going to run down and die. Now the whole offer which Christianity makes is this: that we can, if we let God have His way, come to share in the life of Christ. If we do, we shall then be sharing a life which was begotten, not made, which always has existed and always will exist. Christ is the Son of God. If we share in this kind of life we also shall be sons of God. We shall love the Father as He does and the Holy Ghost will arise in us. He came to this world and became a man in order to spread to other men the kind of life He has—by what I call ‘good infection’. Every Christian is to become a little Christ. The whole purpose of becoming a Christian is simply nothing else.

Joy, power, peace and eternal life – these are the things that human beings have been longing for since the beginning of time. There are many false paths to attaining them. However, in some ways the means to them is easy – draw close to the Triune God and surrender to His forgiving and life-changing grace that allows us to become little Christs.

Relentless Love: by Henry Blackaby

 

Then the LORD said to me, “Go again, love a woman who is loved by a lover and is committing adultery, just like the love of the LORD for the children of Israel, who look to other gods and love the raisin cakes of the pagans.”      Hosea 3:1

No human can comprehend God’s love for His children! Our limited experience of human love hinders us from understanding God’s unconditional love for us. We can see a picture of this love in the life of Hosea.

Hosea was a righteous man, but God told him to marry a sinful woman. Hosea obeyed and took Gomer as his wife. He cherished her and treated her with dignity and respect. Never before had Gomer experienced this kind of love, but she soon grew dissatisfied. She began giving her affections to other men. She became so involved in adulterous pursuits that finally she abandoned Hosea altogether. Other men used her until she had nothing left to give. Then they sold her into slavery. After this, God gave Hosea an amazing command: “Go and buy her back.” Despite the intense pain and hurt that Gomer had inflicted on him, God told Hosea to forgive her and to pay any price to bring her back into his home.

God’s message is clear: When we reject Him and turn our devotion elsewhere, our rejection carries the same pain as an adulterous betrayal. After all God has done for us, it is incomprehensible that we should reject Him. It is even harder to fathom that God could love us even after we have rejected, ignored, and disobeyed Him. Yet God’s love is completely different from ours. His love follows us to the depths of our sinfulness until He has reclaimed us. His love is undaunted when we run from Him, and He continues to pursue us. What incredible love He has demonstrated to us!

Are You Listening to God? by Oswald Chambers

They said to Moses, "You speak with us, and we will hear; but let not God speak with us, lest we die." —Exodus 20:19

We don’t consciously and deliberately disobey God— we simply don’t listen to Him. God has given His commands to us, but we pay no attention to them— not because of willful disobedience, but because we do not truly love and respect Him. “If you love Me, keep My commandments” (John 14:15). Once we realize we have constantly been showing disrespect to God, we will be filled with shame and humiliation for ignoring Him.

“You speak with us,…but let not God speak with us….” We show how little love we have for God by preferring to listen to His servants rather than to Him. We like to listen to personal testimonies, but we don’t want God Himself to speak to us. Why are we so terrified for God to speak to us? It is because we know that when God speaks we must either do what He asks or tell Him we will not obey. But if it is simply one of God’s servants speaking to us, we feel obedience is optional, not imperative. We respond by saying, “Well, that’s only your own idea, even though I don’t deny that what you said is probably God’s truth.”

Am I constantly humiliating God by ignoring Him, while He lovingly continues to treat me as His child? Once I finally do hear Him, the humiliation I have heaped on Him returns to me. My response then becomes, “Lord, why was I so insensitive and obstinate?” This is always the result once we hear God. But our real delight in finally hearing Him is tempered with the shame we feel for having taken so long to do so.

Sin That Entangles Us: by Henry Blackaby

 

Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us.      Hebrews 12:1

Sin is our most persistent, determined, and pernicious enemy. Sin seeks to rob us of every good thing God has designed for us. Paul tells us that sin brings death (Rom. 7:11). Yet it is very subtle. Sin creeps into our lives when and where we least expect it. It packages itself so attractively that we are lulled into thinking that it cannot really harm us (2 Cor. 11:14-15).

Sin stealthily and relentlessly entangles our lives. We will never be able to run the race marked out for us as long as we are entrapped in sin. We free ourselves from sin’s bondage only if we recognize it for what it is. If we call sin a “mistake,” a “bad habit,” or a “weakness,” we will never escape its grasp. We must not blame our sins on others. We must not allow pride to convince us it is too humiliating to admit the sin in our lives. Sin can blind us to its presence. It does not always command our attention but rather, it subtly and pervasively robs us of the spiritual power and victory that could be ours. The good news is that there is no extent to which sin can entangle us that God’s grace does not abound still more to free us (Rom. 5:20).

Has sin robbed your joy? Has it prevented you from being the best husband, wife, son, daughter, or friend you could be? Is it keeping you from spiritual maturity? If you have become entangled with sin, God can release you immediately, no matter how desperately entangled you may have become!

Ears to Hear? by TA Sparks

 

They knew Him not, nor the voices of the prophets which are read every sabbath. Acts 13:27

We would remind our readers that these messages are constituted by a principle which governs so much of the Bible. It is that, deeper than the words of Scripture, there is a voice; that it was – and is – possible to hear the words and miss the voice. The words are the statements; the voice is the meaning. We have proved this to be the case by such a statement as that in Isaiah 6:9: “Hear ye indeed, but understand not, and see ye indeed (margin: ‘continually’) but perceive not.” This is the condition lying behind our basic quotation in Acts 13:27.

It is sometimes positively amazing and staggering what even Christians – and Christian leaders – can do and say because of this deaf ear to the Spirit. They can take up and pass on most pernicious reports which are sheer lies and do untold harm to others and the Lord's interests because they do not so walk in the Spirit as to have Him say within: "That is not true." It is one thing to include belief in the Holy Spirit as a tenet of Christian doctrine, and it may be quite another thing to know when "the Spirit of truth" witnesses within the heart to the truth or the falsehood. It is significant that both the Remnant and the Overcomer are marked by this "hearing the voice." Jesus placed the ultimate issue of Life or death upon this "hearing the voice (not just the words) of the Son of Man."

"Every sabbath" they heard the words, but not the voice.... Let us pray for the ear of Samuel –

"Oh, give me Samuel's ear –
An open ear, O Lord!
Alive and quick to hear
Each whisper of Thy word!"

The Dilemma of Obedience (LISTENING): by Oswald Chambers

 

Samuel was afraid to tell Eli the vision. —1 Samuel 3:15

God never speaks to us in dramatic ways, but in ways that are easy to misunderstand. Then we say, “I wonder if that is God’s voice?” Isaiah said that the Lord spoke to him “with a strong hand,” that is, by the pressure of his circumstances (Isaiah 8:11). Without the sovereign hand of God Himself, nothing touches our lives. Do we discern His hand at work, or do we see things as mere occurrences?

Get into the habit of saying, “Speak, Lord,” and life will become a romance (1 Samuel 3:9). Every time circumstances press in on you, say, “Speak, Lord,” and make time to listen. Chastening is more than a means of discipline— it is meant to bring me to the point of saying, “Speak, Lord.” Think back to a time when God spoke to you. Do you remember what He said? Was it Luke 11:13, or was it 1 Thessalonians 5:23? As we listen, our ears become more sensitive, and like Jesus, we will hear God all the time.

Should I tell my “Eli” what God has shown to me? This is where the dilemma of obedience hits us. We disobey God by becoming amateur providences and thinking, “I must shield ‘Eli,’ ” who represents the best people we know. God did not tell Samuel to tell Eli— he had to decide that for himself. God’s message to you may hurt your “Eli,” but trying to prevent suffering in another’s life will prove to be an obstruction between your soul and God. It is at your own risk that you prevent someone’s right hand being cut off or right eye being plucked out (see Matthew 5:29-30).

Never ask another person’s advice about anything God makes you decide before Him. If you ask advice, you will almost always side with Satan. “…I did not immediately confer with flesh and blood…” (Galatians 1:16).

HE Must Increase: from C. S. Lewis

 

John 3:30–31

He must become greater; I must become less.

“The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all.

For it is not so much of our time and so much of our attention that God demands; it is not even all our time and all our attention; it is our-selves. For each of us the Baptist’s words are true:

“HE MUST INCREASE AND I DECREASE.”

He will be infinitely merciful to our repeated failures; I know no promise that He will accept a deliberate compromise. For He has, in the last resort, nothing to give us but Himself; and He can give that only insofar as our self-affirming will retires and makes room for Him in our souls. Let us make up our minds to it; there will be nothing “of our own” left over to live on, no “ordinary” life. I do not mean that each of us will necessarily be called to be a martyr or even an ascetic. That’s as may be. For some (nobody knows which) the Christian life will include much leisure, many occupations we naturally like. But these will be received from God’s hands. In a perfect Christian they would be as much part of his “religion,” his “service,” as his hardest duties, and his feasts would be as Christian as his fasts. What cannot be admitted—what must exist only as an undefeated but daily resisted enemy—is the idea of something that is “our own,” some area in which we are to be “out of school,” on which God has no claim.

For He claims all, because He is love and must bless. He cannot bless us unless He has us. When we try to keep within us an area that is our own, we try to keep an area of death. Therefore, in love, He claims all. There’s no bargaining with Him.