Love with His Love: by TA Sparks

Don’t just pretend to love others. Really love them… Love each other with genuine affection, and take delight in honoring each other. Romans 12:9,10

"He loved them unto the uttermost." And I think in that statement, there is the most wonderful thing that ever came into this world. Jesus had had a lot of trouble with those men. They had often misunderstood Him. They had often disappointed Him. They were really a very poor lot of men.... He knew what a poor lot of men they were, but He loved them unto the uttermost. That is the first thing about this love. It is not offended by our failures. He does not withdraw His love because we make mistakes. We may often disappoint Him, we may often fail Him, we may often grieve His heart, but He goes on loving us. He loves us unto the uttermost, right to the end. He is not offended by our failures. That is a very different kind of love from our love. This is God's love in Christ....

You know, it is so easy to talk about love, to pretend to love, to use the language of love, to sing hymns about love, and it can all be sentimental; perhaps we all know people who have told us that they love us, but very often they are the very people who have hurt us most. Now, the love of Jesus was not sentimental, it was practical. He did not go in with His disciples and say, 'Brothers, I do love you very much.' He showed that He loved them by what He did for them. It was not sentimental love, it was practical love. And this is the love with which He loved them unto the uttermost.... These things which characterize the love of Christ for His own ought to characterize us in love for others. That is why the Holy Spirit has come. So that as He loved us to the uttermost, so ought we to love one another.

Vain-Glory of Life: by Watchman Nee

 For everything in the world--the cravings of sinful man, the lust of his eyes and the boasting of what he has and does--comes not from the Father but from the world. 1 John 2:16

John here identifies what stirs pride in us all as the spirit of the world.  All of us have fallen prey to the pride of life.

Every glory that is not glory to God is vain glory.

Oh, that God would open our eyes to see how subtle the world is!  Not only evil things, but all those things that draw us every so gently away from Him are forces in that system that is antagonistic to God.

If it is the pride of life and not the praise of God which inspires us, then we can know for certain that we have touched the world.

Let us therefore watch and pray.  Our communion with God is too precious to be put at risk.

Do Not Hope to Win the Lost by AW Tozer (50 years ago)

Be on your guard; stand firm in the faith; be men of courage; be strong. 1 Corinthians 16:13

In our day, religion may be very precious to some persons, but hardly important enough to cause division or risk hurting anyone’s feelings!

In all our discussions there must never be any trace of intolerance, we are reminded; but obviously we forget that the most fervent devotees of tolerance are invariably intolerant of everyone who speaks about God with certainty. And there must be no bigotry—which is the name given to spiritual assurance by those who do not enjoy it!

The desire to please may be commendable enough under certain circumstances, but when pleasing men means displeasing God it is an unqualified evil and should have no place in the Christian’s heart. To be right with God has often meant to be in trouble with men. This is such a common truth that one hesitates to mention it, yet it appears to have been overlooked by the majority of Christians today.

There is a notion abroad that to win a man we must agree with him. Actually, the exact opposite is true!

The man who is going in a wrong direction will never be set right by the affable religionist who falls into step beside him and goes the same way. Someone must place himself across the path and insist that the straying man turn around and go in the right direction.

Let Him Flow: Oswald Chambers

Whoever believes in me, as the Scripture has said, streams of living water will flow from within him." John 7:38

Jesus did not say — “he that believeth in Me shall realize the blessing of the fullness of God,” but — “he that believeth in Me out of him shall escape everything he receives.” Our Lord’s teaching is always anti-self-realization. His purpose is not the development of a man; His purpose is to make a man exactly like Himself, and the characteristic of the Son of God is self-expenditure. If we believe in Jesus, it is not what we gain, but what He pours through us that counts. It is not that God makes us beautifully rounded grapes, but that He squeezes the sweetness out of us. Spiritually, we cannot measure our life by success, but only by what God pours through us, and we cannot measure that at all.

When Mary of Bethany broke the box of precious ointment and poured it on Jesus’ head, it was an act for which no one else saw any occasion; the disciples said it was a waste. But Jesus commended Mary for her extravagant act of devotion, and said that wherever His gospel was preached “this also that she hath done shall be spoken of for a memorial of her.” Our Lord is carried beyond Himself with joy when He sees any of us doing what Mary did, not being set on this or that economy, but being abandoned to Him. God spilt the life of His Son that the world might be saved; are we prepared to spill out our lives for Him?

“He that believeth in Me out of him shall flow rivers of living water” — hundreds of other lives will be continually refreshed. It is time now to break the life, to cease craving for satisfaction, and to spill the thing out. Our Lord is asking who of us will do it for Him?

Hear HIM! By TA Sparks

God in all His fullness was pleased to live in Christ. Colossians 1:19

Do not take these as just words. Do understand that in every fragment there is this truth: In the dispensation in which you and I are now living God has come to us in all His fullness. There is no more to be added. In His Son we have the absolute fullness of God, and it is out of that fullness that He speaks to us in His Son. God has only one Son in that sense – His only-begotten Son, which means that there is no one to come after Him. Therefore, God's last word is in His Son. The Son brings both the fullness and the finality of God. It is that which gives the solemnity to this whole Letter. It says: "If you fail to hear the voice of the Son there will never be another voice for you. God is never going to speak by another voice. God hath spoken in His Son, and He is never going to speak by any other means." Hence this Letter contains this word of warning and of exhortation: "Because this is the fullness and this is the end, be sure that you give heed...." To come into touch with the Lord Jesus is more than coming into touch with a teaching: it is coming into touch with a living, active Person. "It is God with whom we have to do." It is a glorious thing to come into touch with God in Christ – but it says here that "it is a fearful thing to fall into the hands of the living God" (Hebrews 10:31). No, it is not a book, a teaching, a philosophy: it is a living, positive, powerful Person....

Perhaps this is just like a window opened into heaven. If you get the right window you can see quite a lot. You can see great things and you can see far things. But the best that I can hope is that this has just opened a window, and that as you look through it you are seeing one thing – how superior is Jesus Christ to all else, and how superior is the dispensation into which we have come, and how superior are all the resources at our disposal to all that ever was before!

Life in Christ: by TA Sparks

You have died, and your life is hidden with Christ in God. Christ is your life. When He appears, then you, too, will appear with Him in glory. Colossians 3:3,4

We are very often inclined to think that the Life of the Lord in us needs in some way to be improved, to be added to, when really what is required is that we should discover what we have, and, discovering it by experience, live according to it. This Life is not something apart from the Lord Jesus, and we can never think of His standing in need of some improvement, nor of the possibility of something being added to Him to make Him complete, or more complete. We would never think like that. And this Life is one with Himself. As the Apostle says, it is Christ who is our Life, and our need is to discover what Christ is in us, and to live accordingly. So in a very real sense it is a matter of the Life getting more of us, rather than of our getting more of the Life. That, at any rate, is the way of its working.

This, in the ordering of God, has to be done in a world where death still rules and works; for in this world the destruction of death has not yet been made manifest. Death, like the devil, goes on, although Calvary still remains full victory. We are left in this world, and it is in this world where death reigns and works as a great energy that we, by this sovereign ordering of God, have to come to prove the values of the Life which has been deposited in us, and to discover its potentialities. This is an experimental discovery. It therefore resolves itself into battle between that which is in this world and the Life which is in the believer. It is the battle for Life, not as to the forfeiture of that Life – not as to whether death can take eternal Life away from us, for that is not the question at issue – but as to the triumphant expression and the full manifestation of the power of that Life. That is the issue.

Higher UP + Further IN! by TA Sparks

One thing I do: Forgetting what is behind and straining toward what is ahead, I press on. Philippians 3:13-14

The Lord desires us to go on. Sometimes going on means loneliness in going on where others cannot go with us. That means a price is bound up with obedience. It may mean a big break, a big change. It is the challenge of whether we are adjustable before the Lord. Our adjustability is the proof of our utterness for the Lord. That proof being there, the Lord is able to bring us on into all His thought. Let us remember always that we shall never get to a place while we are here where there is not some higher level and some greater fullness of Christ. There will always be yet another step, and perhaps another after that, higher on. Let us have our hearts set upon reaching all. The Lord will so graduate things as to make the challenge not too severe. He takes us a step at a time, and He does not want us to take six steps at a bound, or to contemplate six steps at a time. He shows us our next step, and that is all we have to be concerned about now. The other steps will come at the right time. Every step prepares us for the next.

Very often our lives are like mountain climbing. You see from below to a certain height, and that seems to be the top, and you make for it. And when you get to it, you see a little further on that there is another top. You think that must be the very top, and so you make for it, and when you get to it there is something still further. You never do seem to get to the top! But we shall arrive at last. The Lord hides the other things and says: "Now, that is your next step; obey that and fuller revelation will come after that." Those of us who look back and see how terrible a thing it would have been if the Lord had shown us at one time all that to which we have been brought, know that if we had seen it all at one time, we could not have gone on. We see that He brought us by stages, and today we are not ungrateful for the price paid, in view of the measure of Christ which we enjoy and the greater fullness of revelation. Let us ask the Lord to put into us the spirit of His servant: “Not that I have already obtained it... but one thing I do... I press on....”