The Great Question: by Andrew Murray

Jesus asked them, “Do you believe I can make you see? Yes Lord,…we do.”
Matthew 9:28

“Jesus told her….”Those who believe in me, even though they die like everyone else, will live again…Do you believe this?” Yes Lord,” she told Him. From what we have seen and heard of Christ Jesus, our heart is ready to say with Martha: “I have always believed you are the Messiah, the son of God, the one who has come into the world from God” (John: 11:25-27). But when it comes to believing Christ’s promise to us of His abiding presence, we do not find it so easy to say, “I believe.” Yet it is this faith that Christ desires to work within us.

We must understand clearly what the conditions are on which Christ offers to reveal to us the secret of His abiding presence. God will not force His blessings on us against our will. He seeks in every possible way to sir our desire and to help us realize that He is able and willing to make His promise true. The resurrection of Christ from the dead is His great, all-prevailing evidence.

Now the great question whether we are willing to take Him at His word and rest in the promise: “I am with you always.” Christ’s question to us is : “Do you believe?” Let us not rest until we have bowed before Him in prayer and said: “Yes, Lord, I do believe.”

Prayer
Dear God, your promise to be with me is forever true. With a grateful heat I respond to You: Yes, Lord, I do believe. In Jesus name, Amen.

It Is Modern Man Himself Who Is the Dreamer: by AW Tozer

You are all sons of the light and sons of the day. We do not belong to the night or to the darkness.  So then, let us not be like others, who are asleep, but let us be alert and self-controlled. 1 Thessalonians 5:5-6

We of the Christian faith need not go on the defensive, for it is the modern man of the world who is the dreamer, not the Christian believer!

The sinner can never be quite himself. All his life he must pretend. He must act as if he were never going to die, and yet he knows too well that he is. He must act as if he had not sinned, when in his deep heart he knows very well that he has. He must act unconcerned about God and judgment and the future life, and all the time his heart is deeply disturbed about his precarious condition. He must keep up a front of nonchalance while shrinking from facts and wincing under the lash of conscience. All his adult life he must dodge and hide and conceal. When he finally drops the act he either loses his mind or tries suicide.

If realism is the recognition of things as they actually are, the Christian is of all persons the most realistic. He of all intelligent thinkers is the one most concerned with reality. He pares things down to their stark essentials and squeezes out of his mind everything that inflates his thinking. He demands to know the whole truth about God, sin, life, death, moral accountability and the world to come. He wants to know the worst about himself in order that he may do something about it. He takes into account the undeniable fact that he has sinned. He recognizes the shortness of time and the certainty of death. These he does not try to avoid or alter to his own liking. They are facts and he faces them full on.

The believer is a realist—his expectations are valid and his faith well grounded!

The Cross: by TA Sparks

Christ is all, and in all. (Colossians 3:11)

Beloved, the Cross was intended only to make the Lord Jesus all, and in all, for us; and is it not true that, because of the way that the Lord has dealt with us, the way in which He has applied the Cross, planting us into that death and burial, we know Him in a way in which we never knew Him before? Is it not by that way that He has become what He is to us, ever more and more dear to our hearts? The increase of the Lord Jesus in and to us is by the way of the Cross. We know quite well that our chief enemy is ourselves, our flesh. This flesh gives us no rest, no peace, no satisfaction; we have no joy in it. It obsesses, engrosses, and constantly struts across our path to rob us of the very joy of living. What is to be done with it? Well, in and by the Cross we are delivered from ourselves; not only from our sins, but from ourselves; and being delivered from ourselves we are delivered into Christ, and Christ becomes far more than we.

It is a painful process, but it is a blessed issue; and those amongst us who may have had the greatest agony along this line would, I believe, testify that what it has brought to us of the knowledge and riches of the Lord Jesus has made all the suffering worthwhile. So the work of the Lord for us and the work of the Lord in us, by the Cross, is only intended in the Divine thought to make room for the Lord Jesus.

LIFE: by TA Sparks

Once more (it is a little while) I will shake heaven and earth, the sea and dry land; and I will shake all nations, and they shall come to the Desire of All Nations. (Haggai 2:6,7)

It seems a terrible thing, even to think, but as we have touched so very much of what is called 'Christianity' we are bound to believe that, because vast numbers who call themselves Christian are in an utterly false position, and the system itself has become so largely an earthly, traditional, formal, and unspiritual thing, this worldwide shaking is quite necessary and will be eventually justified. If we were writing a treatise, we could show that what is called 'Christianity' is really the greatest enemy of Christ.

It will be seen that it is not a matter of substituting another and better system for an old and poor or bad one. Some people seem to think that it is all, or largely, a matter of the order, technique, and form, and if we returned to the "New Testament" form or order of churches, all would be well. The fact is that, while certain things characterized the New Testament churches, the New Testament does not give us a complete pattern according to which churches are to be set up or formed! There is no blue-print for churches in the New Testament, and to try to form New Testament churches is only to create another system which may be as legal, sectarian and dead as others. Churches, like the Church, are organisms which spring out of Life, which Life itself springs out of the Cross of Christ wrought into the very being of believers. Unless believers are crucified people, there can be no true expression of the Church.

A Bible Fact: A Regenerated Man Knows God: by AW Tozer

So keep up your courage, men, for I have faith in God that it will happen just as he told me. Acts 27:25

The Bible assumes as a self-evident fact that men can know God with at least the same degree of immediacy as they know any other person or thing that comes within the field of their experience.

The same terms are used to express the knowledge of God as are used to express knowledge of physical things:

“O TASTE and see that the Lord is good.”

“All thy garments SMELL of myrrh, and aloes, and cassia.”

“My sheep HEAR my voice.”

“Blessed are the pure in heart, for they shall SEE God.”

These are but four of countless such passages from the Word of God. And more important than any proof text is the fact that the whole import of the Scripture is toward this belief.

We apprehend the physical world by exercising the faculties given us for the purpose, and we possess spiritual faculties by means of which we can know God and the spiritual world if we will obey the Spirit’s urge and begin to use them.

That a saving work must first be done in the heart is taken for granted here. The spiritual faculties of the unregenerate man lie asleep in his nature; they may be quickened to active life again by the operation of the Holy Spirit in regeneration!

Jesus Christ Is Every Man’s Contemporary: by AW Tozer

Be still, and know that I am God…. Psalm 46:10

Our fathers had much to say about stillness, and by stillness they meant the absence of motion or the absence of noise, or both. They felt that they must be still for at least a part of the day, or that day would be wasted!

God can be known in the tumult if His providence has for the time placed us there, but He is known best in the silence. So they held, and so the sacred Scriptures declare. Inward assurance comes out of the stillness. We must be still to know!

There has hardly been another time in the history of the world when stillness was needed more than it is today, and there has surely not been another time when there was so little of it or when it was so hard to find.

Christ is every man’s contemporary. His presence and His power are offered to us in this time of mad activity and mechanical noises as certainly as to fishermen on the quiet lake of Galilee or to shepherds on the plains of Judea. The only condition is that we get still enough to hear His voice and that we believe and heed what we hear.

As we draw nearer to the ancient Source of our being we find that we are no longer learned or ignorant, modern or old-fashioned, crude or cultured, white or colored: in that awesome Presence we are just men and women. Artificial distinctions fade away. Thousands of years of education disappear in a moment and we stand again where Adam and Eve stood after the Fall, where Cain stood, and Abel, outside the Garden, frightened and undone and fugitive from the terror of the broken law, desperately in need of a Saviour!

FREE Indeed: by TA Sparks

Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law. Galatians 5:1

Legalism always crucifies Christ afresh because legalism cuts out the greatest word in Christianity. The word over the door into true Christianity is the word: "Grace." Legalism always wipes out "Grace," and puts in its place "Law." Grace is the chief word in the vocabulary of the Christian. Do you notice that where legalism reaches its fullest expression, it always puts the crucifix in the place of the empty tomb? The badge of the Christian is the empty tomb. That is "Life from the dead." The badge of legalism is a crucifix, "a dead Christ." Legalism always brings death, and the chief thing about Christ is resurrection. It is Life from the dead. This was something that Paul came to see when it pleased God to reveal His Son in him. And he said, "Let me get out of all this legalistic system. Jesus of Nazareth Whom we crucified is alive. He has been revealed alive in my heart."

If we really see the Lord Jesus, we shall be emancipated. Some of us have had that experience. We were in legal systems; our horizon was that system. Then the day came when the Lord opened our eyes to really see the significance of Christ. And that whole system fell away as being all nonsense. No, it is not our business to say, "Come out of this and that, and come into this other." The word "must" or "thou shall" does not belong to this realm. That belongs to the old legal realm. The "must" becomes a spiritual thing, not a legal thing. We could say of Paul, there was a mighty "must" in his spirit. "I have seen the Lord, and I am seeing more and more of what the Lord is, and this is creating in me this great imperative. 'This one thing I do, leaving the things which are behind, I press on toward the mark of the prize of the on-high calling.'" So we do not say, "Change your system." But we do say, "Ask the Lord to reveal His Son in you." Then the great work of emancipation will begin.

So if the Son sets you free, you will be free indeed. John 8:36

God Expects Gratitude When He Gives Us Gifts

Thanks be to God for his indescribable gift! 2 Corinthians 9:15

Because we are so very human there is real danger that we may inadvertently do the human thing and turn our blessings upside down. Unless we watch and pray in dead earnest we may turn our good into evil and make the grace of God a trap instead of a benefit!

Men are notoriously lacking in gratitude. Bible history reveals that Israel often took God’s gifts too casually and so turned their blessings into a curse. This human fault appears also in the New Testament, and the activities of Christians through the centuries show that as Christ was followed by Satan in the wilderness so truth is often accompanied by a strong temptation to pride.

Among the purest gifts we have received from God is truth. Another gift, almost as precious, and without which the first would be meaningless, is our ability to grasp truth and appreciate it.

For these priceless treasures we should be profoundly grateful; for them our thanks should rise to the Giver of all good gifts throughout the day and in the night seasons. And because these and all other blessings flow to us by grace without merit or worth on our part, we should be very humble and watch with care lest such undeserved favors, if unappreciated, be taken from us!

The very truth that makes men free may be and often is fashioned into chains to keep them in bondage. Never forget that there is no pride so insidious and yet so powerful as the pride of orthodoxy.