The Unrelieved Quest: by Oswald Chambers

Jesus said, “Feed my sheep.” John 21:17

This is love in the making: Peter, having confessed how deeply he loves Jesus, is told to add action to emotion and feed God’s sheep. The love of God was not created; love is God’s very nature. When we receive the Holy Spirit, we are united with God so that his love is manifested in us. But this isn’t the end of the story. The ultimate goal is that we may be one with the Father as Jesus is. “Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one” (John 17:11). What kind of oneness is this? Such a oneness that the Father’s purpose for the Son becomes the Son’s purpose for us: “As the Father has sent me, I am sending you” (20:21).

After Peter recognized the depth of his love for Jesus, Jesus made his point: Spend it. Don’t declare how much you love me. Don’t testify about the marvelous revelation you’ve had. “Feed my sheep.” This is a challenging request, because Jesus has some extraordinarily funny sheep! Bedraggled, dirty sheep; awkward, headbutting sheep; sheep that have gone astray (Luke 15:3–7). God’s love pays no attention to such quirks and differences. If I love my Lord, I have no business being guided by personal preference. I simply have to feed his sheep. There is no relief and no release from this part of the call.

Beware of letting your natural human sympathy decide which sheep you’ll feed. You are called to spend God’s love, not pass off a counterfeit version of it. That would end in blaspheming the love of God.

Waiting on God: by Andrew Murray

On Thee do I wait all the day. Psalm 25:5

Waiting on God—in this expression we find one of the deepest truths of God’s Word in regard to the attitude of the soul in its communion with God.

As we wait on God—just think—He will reveal Himself in us, He will teach us all His will, He will do to us what He has promised, and in all things He will be the Infinite God.

Such is the attitude with which each day should begin. In the inner chamber, in quiet meditation, in expressing our ardent desires through prayer, in the course of our daily work, in all our striving after obedience and holiness, in all our struggles against sin and self-will—in everything we must wait on God to receive what He will bestow, to see what He will do, and to allow Him to be the almighty God.

Meditate on these things, and they will help you to truly value the precious promises of God’s Word.

“They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles” (Isaiah 40:31). In this we have the secret of heavenly power and joy.

“Wait on the Lord: be of good courage, and He shall strengthen thine heart: wait, I say, on the Lord” (Psalm 27:14).

“Rest in the Lord, and wait patiently for Him” (Psalm 37:7).

The deep root of all scriptural theology is absolute dependence on God. As we exercise this attitude, it will become more natural and blessedly possible to say, “On Thee do I wait all the day.” Here we have the secret of true, uninterrupted, silent adoration and worship of God.

Has this book helped to teach you the true worship of God? If so, the Lord’s name be praised. Or have you only learned how little you know of it? For this, too, let us thank Him.

If you desire a fuller experience of this blessing, read this book again with a deeper insight into what is meant, and a greater knowledge of the absolute need of each day and all day waiting on God. May the God of all grace grant us this.

“I wait for the Lord, my soul doth wait, and in His word do I hope” (Psalm 130:5).

“Rest in the Lord, and wait patiently for Him.…and He shall give thee the desires of thine heart” (Psalm 37:7, 4).

GOD’S JUDGMENT: by Martyn Lloyd Jones

. . . should not perish . . . John 3:16

Jesus taught about God the Father by showing God’s wrath against sin. “But what about John 3:16?” asks someone. Listen to John 3:16, my friend. “For God so loved the world, that he gave his only begotten Son, that whoever believeth in him should not perish”—but apart from Him they would have perished; that is the only way to avoid perishing. Indeed, we also find in John 3 a statement that if a man does not believe, “the wrath of God abides on him” (verse 36).

Part of our Lord’s teaching about the Father is that the Father is absolutely holy, that He hates sin and had pledged to destroy it and punish it with everlasting destruction. “Blessed,” He said, “are the pure in heart: for they shall see God” (Matthew 5:8). No one else can see God because only the pure in heart could stand the sight of Him. To look at God is hell to a man unless he has been made pure in heart—“. . . holiness, without which no man shall see the Lord” (Hebrews 12:14). So He revealed the character of the Father as a holy Father.

But Christ also told us about the Father’s love and compassion. That is why, He tells us, He came into the world—it was because of the love of God. He shows us this same love and compassion in His life. That is why He worked His miracles, not simply to heal the people, but to reveal, to manifest, His glory and the love and compassion of God. He said in effect, “If you do not believe My words, then as I do these things, see the Father in Me.” For this holy God is a God of love and compassion. As our Lord went about healing the sick and doing good, He told us that God is like that.

The Source of Life: by TA Sparks

This is the testimony: God has given us eternal life, and this life is in His Son. 1 John 5:11

It entirely depends upon our apprehension of the Lord as to what our testimony is. If we are turning to teaching, to tradition, to interpretations, to human associations, to Christianity, we are going to miss something, but if we are turning to the living God, in the realization that He is the living God, we are going to come into Life; everything is going to be all living in our experience right from the beginning. It is not unnecessary to say a thing like that. We said at the outset we wake up, and some of us awoke too late. The thing that kept us asleep – though we did not know we were asleep, except that there was a restlessness, a sense of dissatisfaction, a turning from side to side, and a sighing and groaning – was the fact that we had been associated with Christianity and the things of the people of God from so early in our lives. Our Christianity and our relationship with the Lord was something into which we were brought in infancy, and it had all become a matter of a system of the things of the Lord around us, with which we were quite familiar. We had been taught to say prayers, and go to meetings, and so on. One day we awoke to the fact that this God was a living God. We had been associated with Him in a way for a long time, but He was not personal to us, not a living God.

Forgive me for going back to such an elementary stage, if it is necessary to ask forgiveness, for it is just possible there are some among us whose relationship is of that kind. Maybe you are associated with things related to the Lord, but what about this question of your own personal, inward enjoyment of the living God, of His really being to you a living Person? We must begin back there, and all this is nothing to you unless the Holy Spirit has made it real, or does make it real, in your experience. I do know that it is true to fact in the life of a great many, that the day comes when, though they have been associated with the things of the Lord for a long time, they suddenly wake up to the fact that the Lord is a living Person. That contains so much for us as we come to realize it. It means everything to us from every point of view. We are the Lord's now! We know the Lord!

...and Still Obeys: by CS Lewis

Job 13:15 Though he slay me, I will hope in him; yet I will argue my ways to his face.

Screwtape (the senior demon instructing his nephew, a minor demon) elaborates on the Enemy's intentions:

Merely to override a human will (as His presence in any but the faintest and most mitigated degree would certainly do) would be for Him useless. He cannot ravish. He can only woo. For His ignoble idea is to eat the cake and have it; the creatures are to be one with Him, but yet themselves; merely to cancel them, or assimilate them, will not serve. He is prepared to do a little overriding at the beginning. He will set them off with communications of His presence which, though faint, seem great to them, with emotional sweetness, and easy conquest over temptation. But He never allows this state of affairs to last long. Sooner or later he withdraws, if not in fact, at least from their conscious experience, all those supports and incentives. He leaves the creature to stand up on its own legs—to carry out from the will alone duties which have lost all relish. It is during such trough periods, much more than during the peak periods, that it is growing into the sort of creature He wants it to be. Hence the prayers offered in the state of dryness are those which please Him best. .... He cannot 'tempt' to virtue as we do to vice. He wants them to learn to walk and must therefore take away His hand; and if only the will to walk is really there He is pleased even with their stumbles. Do not be deceived, Wormwood. Our cause is never more in danger than when a human, no longer desiring, but still intending, to do our Enemy's will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.

1 Samuel 15:22 And Samuel said, “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams.

We Live by Revelation: by Henry Blackaby

Where there is no revelation, the people cast off restraint; But happy is he who keeps the law.   Proverbs 29:18

The world operates on vision. God’s people live by revelation. The world seeks grand and noble purposes and goals to achieve. People dream up the greatest and most satisfying things in which they can invest their lives. Institutions establish goals and objectives and then organize themselves to achieve them. God’s people function in a radically different way. Christians arrange their lives based on the revelation of God, regardless of whether it makes sense to them. God does not ask for our opinion about what is best for our future, our family, our church, or our country. He already knows! What God wants is to get the attention of His people and reveal to us what is on His heart and what is His will, for God’s ways are not our ways! (Isa. 55:8-9).

Whenever people do not base their lives on God’s revelation, they “cast off restraint.” That is, they do what is right in their own eyes. They set their goals, arrange their agendas, and then pray for God’s blessings. Some Christians are living far outside the will of God, yet they have the audacity to pray and ask God to bless their efforts!

The only way for you to know God’s will is for Him to reveal it to you. You will never discover it on your own. When you hear from the Father, you have an immediate agenda for your life: obedience. As the writer of Proverbs observed: “Happy is he who keeps the law.”

The Relinquished Life: by Oswald Chambers

I have been crucified with Christ and I no longer live, but Christ lives in me. Galatians 2:20

It is impossible to be united with Christ unless we are willing to let go: to let go not only of sin but of our entire way of looking at things. In 1 Timothy 6:19, Paul writes that God wants us to “take hold of the life that is truly life.” But before we can take hold, we must let go. If we wish to be born from above in the Spirit, the first thing we have to let go of is pretending we’re something we’re not. What our Lord wants us to present to him isn’t goodness or honesty or endeavor; it’s real, solid sin. In exchange, he gives us real, solid righteousness. First, though, we must give up the idea that we are worthy of God’s consideration; we must give up the thought that we are anything at all. After we do, the Spirit will show us what else there is to relinquish. The giving up must happen repeatedly, in every phase. Every step of the way, we must give up the claim to our right to ourselves.

Am I willing to relinquish my hold on my possessions and affections? On everything? Am I willing to be identified with the death of Jesus? There is always a painful shattering of illusions before we finally do relinquish.

When we truly see ourselves as the Lord sees us, it isn’t the abominable sins of the flesh that shock us; it’s the awful nature of pride in our hearts against Jesus Christ. When we see ourselves in the light of the Lord, shame and horror and desperate conviction strike home. If you have come to the point where you must relinquish or turn back, go on through. Relinquish all, and God will make you fit for what he requires.