Take up Your Cross: by Henry Blackaby

Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.”      Matthew 16:24

Your “cross” is God’s will for you, regardless of the cost. Taking up your cross is a choice; it is not beyond your control. You may have health problems or a rebellious child or financial pressures, but do not mistake these as your “cross to bear.” Neither circumstances you face nor consequences of your own actions are your cross. Your cross will be to voluntarily participate in Christ’s sufferings as He carries out His redemptive purposes (Phil. 3:10). Paul said he rejoiced in his sufferings because he knew that by them he was able to participate in the suffering required to bring others into Christian maturity (Col. 1:24).

We tend to want to go immediately from “denying ourselves” to “following Jesus.” But you can never follow Jesus unless you have first taken up your cross. There are aspects of God’s redemptive work that can be accomplished only through suffering. Just as Christ had to suffer in order to bring salvation, there will be hardships you may have to endure in order for God to bring salvation to those around you. Jesus did not talk with His disciples about the cross until they had come to know He was the Christ (Matt. 16:21). You will never be able to endure the suffering of the cross unless you have first been convinced that Jesus is the Christ. Once you have settled your relationship with Christ, He will introduce you to your cross.

There is no Christianity without a cross. If you are waiting for a relationship with God that never requires suffering or inconvenience, then you cannot use Christ as your model. God’s will for you involves a cross. First, take up your cross, then you can follow Him.

Self Talk? or Talk to Self? by M.L. Jones Spiritual Depression

Psalm 42:5-6
 Why are you downcast, O my soul? Why so disturbed within me?

Put your hope in God, for I will yet praise him, my Savior and
 my God. My soul is downcast within me;

therefore I will remember you from the land of the Jordan,

the heights of Hermon--from Mount Mizar.

I say that we must talk to ourselves instead of allowing “ourselves” to talk to us! 

Do you realize what that means? 

I suggest that the main trouble in this whole matter of spiritual depression in a sense is this, that we allow our self to talk to us instead of talking to our self. 

Am I just trying to be deliberately paradoxical?  Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?  Take those thoughts that come to you the moment you wake up in the morning.  You have not originated them, but they start talking to you, they bring back problems of yesterday, etc.  Somebody is talking. Who is talking to you?  Your self talk is talking to you. 

Now the Psalmist’s treatment was this: 

Instead of allowing this self to talk to him, he starts talking to himself. 

“Why are you so downcast, O my soul?”

he asks.  His soul had been depressing him, crushing him.  So he stands up and says:

“Self, listen for a moment, I will speak to you… Why are you so downcast? – what business have you to be disquieted?…

And then you must go on to remind yourself of God, Who He is, and what God is and what God has done, and what God has pledged Himself to do. 

Then having done that, end on this great note:  Defy yourself, and defy other people, and defy the Devil and the whole world, and say with this man “I will yet praise Him for the help of His countenance.”

Psalm 42:7

Deep calls to deep in the roar of your waterfalls;

all your waves and breakers have swept over me.

I Talk Back to the Devil! By AW Tozer

James 4:7 Submit yourselves, then, to God. Resist the devil, and he will flee from you

“The devil makes it his business to keep Christians in bondage, bound and gagged, actually imprisoned in their own grave clothes!”
WHY DOESN’T THE OLD DEVIL, SATAN, give up and bow out of the picture when a person becomes a believing Christian?
Although he is a dark and sinister foe dedicated to the damnation of humans, I think he knows that it is no use trying to damn a forgiven and justified child of God who is in the Lord’s hands.
So, it becomes the devil’s business to keep the Christian’s spirit imprisoned. He knows that the believing and justified Christian has been raised up out of the grave of his sins and trespasses. From that point on, Satan works that much harder to keep us bound and gagged, actually imprisoned in our own grave clothes.
He knows that if we continue in this kind of bondage, we will never be able to claim our rightful spiritual heritage. He knows also that while we continue bound in this kind of enslavement we are not much better off than when we were spiritually dead.
This is one reason why the Christians in today’s churches are behaving like a flock of frightened sheep—so intimidated by the devil that we can’t even say “Amen”!
I admit that occasionally you find a few who are just childishly happy about everything, but that is not what I mean. Often these are just like children playing in the market places, having never been seriously engaged in the conflict on the spiritual battlefield.
Show me an individual or a congregation committed to spiritual progress with the Lord, interested in what the Bible teaches about spiritual perfection and victory, and I will show you where there is strong and immediate defiance by the devil!

The Nature of Regeneration: by Oswald Chambers

When it pleased God…to reveal His Son in me… Galatians 1:15-16

If Jesus Christ is going to regenerate me, what is the problem He faces? It is simply this— I have a heredity in which I had no say or decision; I am not holy, nor am I likely to be; and if all Jesus Christ can do is tell me that I must be holy, His teaching only causes me to despair. But if Jesus Christ is truly a regenerator, someone who can put His own heredity of holiness into me, then I can begin to see what He means when He says that I have to be holy. Redemption means that Jesus Christ can put into anyone the hereditary nature that was in Himself, and all the standards He gives us are based on that nature— His teaching is meant to be applied to the life which He puts within us. The proper action on my part is simply to agree with God’s verdict on sin as judged on the Cross of Christ.

The New Testament teaching about regeneration is that when a person is hit by his own sense of need, God will put the Holy Spirit into his spirit, and his personal spirit will be energized by the Spirit of the Son of God— “…until Christ is formed in you” (Galatians 4:19). The moral miracle of redemption is that God can put a new nature into me through which I can live a totally new life. When I finally reach the edge of my need and know my own limitations, then Jesus says, “Blessed are you…” (Matthew 5:11). But I must get to that point. God cannot put into me, the responsible moral person that I am, the nature that was in Jesus Christ unless I am aware of my need for it.

Just as the nature of sin entered into the human race through one man, the Holy Spirit entered into the human race through another Man (see Romans 5:12-19). And redemption means that I can be delivered from the heredity of sin, and that through Jesus Christ I can receive a pure and spotless heredity, namely, the Holy Spirit.

Your Real Self: by CS Lewis

Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! 2 Corinthians 5:17

There must be a real giving up of the self. You must throw it away 'blindly' so to speak. Christ will indeed give you a real personality: but you must not go to Him for the sake of that. As long as your own personality is what you are bothering about you are not going to Him at all. The very first step is to try to forget about the self altogether. Your real, new self (which is Christ's and also ours, and ours just because it is His) will not come as long as you are looking for it. It will come when you are looking for Him. Does that sound strange? The same principle holds, you know, for more everyday matters. Even in social life, you will never make a good impression on other people until you stop thinking about what sort of impression you are making. Even in literature and art, no man who bothers about originality will ever be original: whereas if you simply try to tell the truth (without caring two pence how often it has been told before) you will, nine times out of ten, become original without ever having noticed it. The principle runs through all life from top to bottom. Give up yourself, and you will find your real self. Lose your life and you will save it. Submit to death, death of your ambitions and favorite wishes every day and death of your whole body in the end: submit with every fiber of your being, and you will find eternal life. Keep back nothing. Nothing that you have not given away will be really yours. Nothing in you that has not died will ever be raised from the dead. Look for yourself, and you will find in the long run only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ and you will find Him, and with Him everything else thrown in.

Approach & Trust: by Sarah Young

while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal. 2 Corinthians 4:18

And one cried to another and said: “Holy, holy, holy is the Lord of hosts; The whole earth is full of His glory!” Isaiah 6:3

I wait for the Lord, my soul waits, And in His word I do hope. Psalm 130:5

 “WHEN YOU APPROACH ME in stillness and in TRUST, you are strengthened. You need a buffer zone of silence around you in order to focus on things that are unseen. Since I am invisible, you must not let your senses dominate your thinking. The curse of this age is overstimulation of the senses, which blocks our awareness of the unseen and world.

The tangible world still reflects My Glory, to those who have eyes that see and ears that hear. Spending time alone with Me is the best way to develop seeing eyes and hearing ears. The goal is to be aware of unseen things even as you live out your life in the visible world.”

Eyes that See: by TA Sparks

I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which He has called you. Ephesians 1:18

It is a seeing of the immense significance of Jesus in the eternal and universal order. With the Apostles that seeing was subsequent to the days of physical association. During the forty days after His resurrection it was like the dawning of a new day. First, those intimations, as when the uncertain light just passes over the heavens. Then more steady and certain rays, leading to the Day of Pentecost, when the sun appeared in full glory over the horizon dispelling the last shadow of uncertainty. On that day they saw Him as by an opened heaven. The mystery of the past was dispelled. The Bible lay open like a new book. They saw Him in the light of eternity. They began to see that, while He was the glorified, personal, Son of God, He was Himself the embodiment of a great, a vast heavenly and spiritual order and system. This seeing was absolutely revolutionary. It was a crisis out of which a new world and a new creation was born. True to this fundamental principle, all that vast revelation, which has come down the centuries from and through the Apostle Paul took its rise from that crisis described by him as "It pleased God... to reveal His Son in me" (Gal. 1:16). "I received it... by revelation of Jesus Christ" (vs. 12). All the implicates were in the crisis; the full content was a progressive and ever-growing revelation.

While there was some initial testimony, the Apostles did not formulate in conference an enterprise, a mission, with all the related arrangements and organization. The new Life forced off the old leaves and dressed the new organism with a new vesture from within. The might, energy and urge of the Holy Spirit within produced a Way and an order, un-thought-of, unintended by them, and always to their own surprise. What was happening was really that Christ was taking form within them, individually and corporately, by new birth and growth. The believers and the companies were becoming an expression of Christ.