The Collision of God and Sin: by Oswald Chambers

…who Himself bore our sins in His own body on the tree… —1 Peter 2:24

The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.

The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh…” from “…He made Him…to be sin for us…” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.

The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.

The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.

Why the Cross? by Jerry Bridges

Jesus … endured the cross, despising the shame. Hebrews 12:2

At the time of Christ’s death, the cross was an instrument of incredible horror and shame. It was a most wretched and degrading punishment, inflicted only on slaves and the lowliest of people. If free men were at any time subjected to crucifixion for great crimes such as treason or insurrection, the sentence could not be executed until they were put in the category of slaves by degradation and their freedom taken away by flogging.

How could it be that the eternal Son of God—by whom all things were created and for whom all things were created (Colossians 1:15–16)—would end up in His human nature dying one of the most cruel and humiliating deaths ever devised by man?

We know that Jesus’ death on the cross did not take Him by surprise. He continually predicted it to His disciples. (See Luke 18:31–33 for one example.) And with His impending crucifixion before Him, Jesus Himself said, “What shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour” (John 12:27). Jesus said He came to die.

But why? Why did Jesus come to die? The apostles Paul and Peter gave us the answer in clear, concise terms. Paul wrote, “Christ died for our sins in accordance with the Scriptures,” and Peter wrote, “For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God” (1 Corinthians 15:3; 1 Peter 3:18).

Christ died for our sins. Jesus Christ, the eternal Son of God, took upon Himself a human nature and died a horrible death on our behalf. That is the reason for the cross. He suffered what we should have suffered. He died in our place to pay the penalty for our sins.

The Cross of Christ: by Andrew Murray

For through the law I died to the law so that I might live for God.  I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. Galatians 2:19-20

The cross of Christ is His greatest glory. Because He humbled Himself to the death of the cross, therefore God hath highly exalted Him. The cross was the power that conquered Satan and sin.

 The Christian shares with Christ in the cross. The crucified Christ lives in him through the Holy Spirit, and the spirit of the cross inspires him. He lives as one who has died with Christ. As he realizes the power of Christ's crucifixion, he lives as one who has died to the world and to sin, and the power becomes a reality in his life. It is as the crucified One that Christ lives in me.

Our Lord said to His disciples: "Take up your cross and follow me." Did they understand this? They had seen men carrying a cross, and knew what it meant, a painful death on the cross. And so all His life Christ bore His cross, the death sentence that He should die for the world. And each Christian must bear his cross, acknowledging that he is worthy of death, and believing that he is crucified with Christ, and that the crucified One lives in him. "Our old man is crucified with Christ." "He that is Christ's hath crucified the flesh with all the lusts thereof." When we have accepted this life of the cross, we will be able to say with Paul: "Far be it from me to glory save in the cross of our Lord Jesus Christ."

This is a deep spiritual truth. Think and pray over it, and the Holy Spirit will teach you. Let the disposition of Christ on the cross, His humility, His sacrifice of all worldly honour, His Spirit of self-denial, take possession of you. The power of His death will work in you, and you will become like Him in His death, and you will know Him and the power of His resurrection. Take time, O soul, that Christ through His Spirit, may reveal Himself as the Crucified One.

The Offense of the Cross: by ML Jones

But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness. 1 Corinthians 1:23

The test of whether someone is teaching the cross rightly or wrongly is whether it is an offense to the natural man or not. If my preaching of this cross is not an offense to the natural man, I am misrepresenting it. If it is something that makes him say “how beautiful,” “how wonderful,” “what a tragedy,” “what a shame,” I have not been preaching the cross truly. The preaching of the cross is an offense to the natural man. So it becomes the test of any man’s preaching.

Or let me put it in terms of the congregation. If this element of offense in the cross has never appeared to you, or if you have never felt it, then I say that you likewise have never known the truth about the cross of Christ. If you have never reacted against it and felt that it is an offense for you, I say you have never known it. It is always an offense to the natural man. Invariably, there is no exception. So if you have never felt it, you have never seen it because you are a natural man. Nobody is born a Christian into this world. We have to be born again to become Christians, and as long as we are natural men and women, the cross is an offense.

So if we have never known this element of offense, either we have not seen it or we have had some misrepresentation of it. The cross is an offense to the mind of the natural man. It cuts across all his preconceived notions and ideas. It was a stumbling block to the Jews for this reason. They were expecting a Messiah to destroy the Roman conquerors. So when they found the One who claimed to be the Messiah dying in apparent weakness upon the cross, they were deeply wounded and offended.

His Agony in Gethsemane: by Oswald Chambers

Jesus went with his disciples to a place called Gethsemane, and he said to them, ... “My soul is overwhelmed with sorrow to the point of death. ”Matthew 26:36,38

We know nothing about Gethsemane in our personal experience. Both Gethsemane and Calvary stand for something unique: they are the gateway into life for us. We can never fully fathom the agony Jesus went through in Gethsemane, but we can at least try not to misunderstand it. It is the agony of God and man in one, coming face-to-face with sin.

Death on the cross wasn’t what Jesus feared in Gethsemane. He’d already stated that he’d come for that purpose. Read about his agony in light of the temptation Jesus endured three years earlier at the hands of Satan. “When the devil had finished all this tempting, he left him until an opportune time” (Luke 4:13). The “opportune time” was Gethsemane. It was then that Satan came back and resumed his onslaught, and what Jesus feared was that he might not get through the attack as the Son of Man. He knew he’d get through it as the Son of God—Satan couldn’t touch him there. But Satan’s attack, if victorious, would mean that Jesus only withstood temptation as the Son of God, an isolated Figure, and thus could be no savior.

The agony in Gethsemane is the agony of the Son of Man fulfilling his destiny as the savior of the world. The veil is drawn aside to reveal what it cost him to make it possible for us to become children of God. Jesus’s agony is the basis of the simplicity of our salvation. The cross of Christ is a sign not only that our Lord has triumphed but that he triumphed to save humankind. Now, thanks to what the Son of Man endured, every human can get through to the presence of God.

The Centrality of the Cross: by ML Jones

So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 2 Corinthians 5:16

Everything proceeds from the cross. A Christian is a man who glories in the cross. If the cross is not central to you, you are not a Christian. You may say that you admire Jesus and His teaching, but that does not make you a Christian.

The apostle tells us that the cross governs his view of himself and that he has a new view of himself as a result of the cross. This is one of the most glorious aspects of the doctrine of the cross. It gives a man an entirely different view of himself.

Now, how does that happen? If you read 2 Corinthians 5, you will find that he there expands this aspect in a particularly clear manner. He has two great things to say: “So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer.” That is one. But here is another in verses 14-15: “For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.”

What he is saying in that chapter is all summarized in verse 17 when he puts this astonishing statement before us: “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” And among the “all things” that have become new is man’s view of himself. This is one of the most glorious deliverances a man can ever know, to be free and delivered from himself.

A Dead Christ vs a Living Christ: by TA Sparks

Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law. Galatians 5:1

Legalism always crucifies Christ afresh because legalism cuts out the greatest word in Christianity. The word over the door into true Christianity is the word: “Grace.” Legalism always wipes out “Grace,” and puts in its place “Law.” Grace is the chief word in the vocabulary of the Christian. Do you notice that where legalism reaches its fullest expression, it always puts the crucifix in the place of the empty tomb? The badge of the Christian is the empty tomb. That is “Life from the dead.” The badge of legalism is a crucifix, “a dead Christ.” Legalism always brings death, and the chief thing about Christ is resurrection. It is Life from the dead. This was something that Paul came to see when it pleased God to reveal His Son in him. And he said, “Let me get out of all this legalistic system. Jesus of Nazareth Whom we crucified is alive. He has been revealed alive in my heart.” If we really see the Lord Jesus, we shall be emancipated. Some of us have had that experience. We were in legal systems; our horizon was that system. Then the day came when the Lord opened our eyes to really see the significance of Christ. And that whole system fell away as being all nonsense. No, it is not our business to say, “Come out of this and that, and come into this other.” The word “must” or “thou shall” does not belong to this realm. That belongs to the old legal realm. The “must” becomes a spiritual thing, not a legal thing. We could say of Paul, there was a mighty “must” in his spirit. “I have seen the Lord, and I am seeing more and more of what the Lord is, and this is creating in me this great imperative. ‘This one thing I do, leaving the things which are behind, I press on toward the mark of the prize of the on-high calling.’” So we do not say, “Change your system.” 45 But we do say, “Ask the Lord to reveal His Son in you.” Then the great work of emancipation will begin.